高砂市を歩く（１９２） Suguru Sasaki

 高砂市阿弥陀町魚橋は、月の沙漠の作曲者の「佐々木すぐる」の故郷です。

　「高砂市を歩く（83）・佐々木すぐる」でも少し紹介しましたが、あるところで次のような拙文を書きました。お暇な時にでも「高砂市を歩く（83）」と合わせお読みください。

　いま、阿弥陀町魚橋を散歩しています。ここでいったん魚橋を離れて次号から他の阿弥陀町を散策します。

 　　　Suguru Sasaki

　A Composer of the Children’s Song,

　Tsukino Sabaku (A night desert under the moon)

　A long time ago, in a distant land.

　Some camels were traveling in the desert at night under the moon

　(from nursery song, a night desert under the moon)

　Most Japanese children have sung this children’s song, Tsukino Sabaku, at least one time in their life. Tsukino Sabaku was a poem which Masao Kato published in Shonen Club issued in March of 1923. Suguru Sasaki composed it and this song became very popular.

　At that time, the melachonly songs Kare Susuki (withered Japanese pampas grass) and Sendo Kouta (a boat captain in Japanese ballad songs) composed by Ujo Noguchi were popular. That year, The Great Kanto Earthquake ₍₁₎ occurred on September 1st in 1923 and many people died. After this Big Earthquake, the cheerful song Tukino Sabaku became popular instead of the sad melodies like Kare Susuki and Sendo Kouta. In Japan, we visualize the Tottrori Sand Dunes when we hear the word DESERT. But, Tsukino Sabaku was written imaging the Onjuku Seashore (Chiba Pref.) at which Masao Kato stayed for medical treatment.

 Suguru Sasaki was born in Amida Cho (Takasago City) as his father, Genzo’s second son in 1892. Suguru graduated from Amida Elementary School and went to Himeji Teacher’s College. Furthermore, he went to Tokyo Music Academy (now Tokyo Art University) and after graduation, he became a teacher at Hamamatsu Teacher’s College (Shizuoka Pref.). In 1922, Suguru came to Tokyoin order to concentrate on composition. In 1923, he composed Tsukino Sabaku and established his status as a composer with this song.

　The time changed to the Showa period. Children’s Culture Movement which prospered in the Taisho Democracy₍₂₎ lost its energy and the oppression of liberalism began to expand. 　The management of a music association decided that children’s songs were for children only and the intellectual level of those songs were low. Suguru Sasaki therefore left from the Children’s Song Movement at that time.

　In 1945, the most popular song was Oyamano Suginoko (a child of cedar in the mountains) which Suguru Sasaki composed. The first verse which children sung was as follows:

　　Once upon a time

　　Beside a forest of oak

　　There was a small bare hill

　　The hill was a laughingstock 

　　Oh! A cedar sapling ! Get up

　　The smiling sun called to a cedar sapling

　After the Second World War, the 6th verse of this song was adapted. Before this, the 6th verse of the old song was as follow:

　　I want to become fine a soldier

　　Let’s resolve loyalty to Japan and make filial piety to our parents

　　Japan is the country which the sun rises up

　　Let’s protect this Japan

　　Let’s protect this Japan

　The words of this song called on children to join the war effort. Japan accepted the Potsdam Declaration in 1945. The Second World War ended in defeat. The new constitution was made known to all. Japan declared to the world that the Japanese people forever renounced war as a sovereign right of the nation and as a means of settling international disputes.

　The teachers reflected on having cooperated with the War effort through education and formed the Japanese Teacher’s Union. The Teacher’s Union decided to never again send students to the battlefield. Suguru Sasaki composed for the Teacher’s Union at this time.

　I want to make a sidenote here. There was an article in the newspaper on October 23 in 1996. Onjuku (Chiba Pref.) seashore which is known as the area   connected to the desert of Tsukino Sabaku is in ecological trouble due to the excrement of dog and dumping of garbage. I believe action must be taken to preserve this beautiful strip of nature.

 　Notes

　(1) This was the democracy movement of the Taisho Era (1912~1926). Democratic thinking spread in this time.

  (2) This was the big earthquake that hit the Kanto district September 1st in 1923. The death toll was about 150.000 people.（no2769）

　＊picture:　 Suguru　Sasaki

 

高砂市を歩く（１９１） 地蔵盆幻想

　阿弥陀町魚橋は、石の宝殿に近く石財が豊富でした。そして、近在には多くのすぐれた石工がいたようです。たくさんの石仏が残されています。

　先日、およそ50年ぶりに魚橋山の「祇園さん」に寄りました。写真のお地蔵さんの撮影のためです。

　祇園さん（八坂神社）のすぐ西の階段の突き当たりの所にある地蔵さんです。

　でも、今日のブログは、石仏の話ではありません。

　　　　　地蔵盆幻想

　　少し余話をさせてください。

　魚橋は、母の故郷でした。

　そのため、夏休みの半分ほどは魚橋のおばあちゃんの家で過ごしました。

　8月24日の地蔵盆は、とりわけ思い出が残っています。

　この地区では、地区のお地蔵さんを子どもたちが、大人の手を借りずにお祀りをする習慣がありました。

　地蔵さんの数が多いので、多くの地区に分かれて男女別にお地蔵さんを担当しました。

　私もある地蔵さんを担当した地区の子供会に入れてもらいました。

　当時、中学生が頭（かしら・リーダー）・小頭（こがしら・副リーダー）等になり、地蔵盆を担当しました。

　まず、各家をまわって寄付にまわります。「＊＊さんの地蔵さんに参ってんか・・・」と言うと、どの家からも10円か20円の寄付がありました。お店をまわると50円の寄付がありました。

　それで、お菓子等を買って8月24日、お地蔵さんに供えます。

　もちろん、数日前から頭の指導で、地蔵さんのまわりの掃除をしまいた。

　ササもまわりに立てかけました。

　当日の夜は家族の者がそろってのお参りがありました。

　翌日、午前中は片付けです。昼は頭(リーダー)の家に集まり、お母さんたちがカレー等を作ってくれ、お供えをみんなで分けました。

　そして、地蔵盆の行事は終わります。

　すっかり、静かになったお地蔵さんの辺りには、真っ赤なトンボが飛んでいました。

　地蔵盆が終わると夏休みももうすぐ終わります。宿題が気になったことも思い出です。

　こんな子どもの行事も最近なくなったようです。

　おじぞうさん！さびしいね・・・！（no2768）

　＊写真：祇園さんのお地蔵さんたち(この地蔵は、女の子の担当でした)