世界のほかの地域のアカデミーの評価です。後で読んで所見を書きたい。
A New Pacifism?は昨今の安保法制案や、集団的自衛権を扱っていて、住民投票による憲法9条改正を諦め現憲法の解釈で乗り切ろうとしている状況へ釘を刺していますね。南京にいって謝罪するとか、習近平やオバマと広島・長崎を訪問し鼎談をすることなどを推奨しているようなー。ロシア含め、もっと話し合いをもてということですね。課題が前に進まないで、じっくり読めないです。各自関心のある方は読まれてレスください。
Top papers from your news feed from the last week
Special Issue on Civil Society and Borders in Asia by Alexander Horstmann, Jason Young, Fumi Kawakubo, Decha Tangseefa, Oraorn Poocharoen, Timur Dadabaev, and Alexander Bukh | INTRODUCTION • Guest Editor’'s Introduction to the Special Issue | Alexander Bukh | ARTICLES • “"We Want a State of Our Own!”" Reconstructing Community Space in Bordering Areas of Central Asia | Timur Dadabaev • Uneasy Pairs : Revitalizations of Karen Ethno-Nationalism and Civil Society across the Thai-Burmese Border | Alexander Horstmann • Illegality & Alterity : Preliminary Notes on SEZ, Civil Society, and the Thai-Burmese Borderland | Decha Tangseefa • Intersections between Civil Society, Insurgency, and... |
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Rice in ancient Korea: status symbol or community food? by Minkoo Kim | Bookmarked by Thomas Pellard Rice has been an important cultivated crop in Korea since c. 1500 BC, but in historical times it was a luxury food too valuable for consumption by the farmers who produced it. It was widely used as a form of currency and for tax payments. Analysis of plant remains from Sangdong-dong and Songgukri, two Bronze Age settlements of the early first millennium BC, however, reveals that rice was not the preserve of elites in that period. The situation changed with the state formation during the first three centuries AD, when rice consumption became increasingly restricted. Thus in Korea rice was... |
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