「歴史事件そのものに対して戦後生まれの個人が謝罪する必要は原則ないと思う。ただし国家は連続性のある存在であり、謝罪すべきです。また国民には、謝罪するよう政府に求める義務があります」
子どもが消えるとき
さらに集計結果の分析や追加取材を進めると、いくつかの傾向が見えてきた。
１ 貧困のはてに―ホームレス状態で消える
２ 虐待・ネグレクトによって消える
３ 精神疾患の保護者と消える
外国人が人口の１６％を占める群馬県大泉町で、生活保護を受給する外国人が２０１４年度末時点で１７１人（９７世帯）となり、町全体の受給者の３割を超えたことが町のまとめでわかった。日本語の習得が不十分で、就労の機会が十分に得られていないことが生活困窮を招いていると町はみている。
村山俊明町長は２２日の記者会見で、外国人の生活保護受給者が年々増えている現状について「日本語が分からない外国人が雇用の場を求めて来ても、解雇されやすい状況が目立っている」と述べ、不安定な就労環境が要因との見方を示した。町はハローワークなどと協力しながら外国人の就労支援を進める方針だ。
ログイン前の続き県健康福祉課によると、１４年度末の県全体の生活保護受給者は１万４８０５人（１万１７２２世帯）。外国人は６６５人（３５３世帯）で４・５％だった。ともに過去最多を更新した。国別ではブラジルやフィリピン、中国が多いという。
無料の日本語教育。
外国人と日本人との関係で生じる問題の相談所の設置、増設
he video – which shows the teenagers dancing with guns and firebombs and stabbing a picture of Ali Dawabshe, who died with his parents in an arson attack on their home this summer – was filmed at a wedding three weeks ago and obtained by an Israeli television channel. The Israeli prime minister, Binyamin Netanyahu, immediately condemned its “shocking images”, which he said displayed “the real face of a group that poses danger to Israeli society and security”.
The footage shows guests dancing a traditional wedding dance, some of them armed with guns and knives. One masked youth brandishes a molotov cocktail while another is seen stabbing a photograph of Ali Dawabshe.
Guests also sing: “Let me with one blow get revenge on the Palestinians for my two eyes.”
The article “50 Japanese scholars fire back in McGraw-Hill sex slave row” in the Dec. 12 issue about professor Eiji Yamashita’s well-worded and eminently reasonable rebuttal to the American academics’ year-long histrionics over the “comfort women” makes a nice capstone to this disheartening affair.
Throughout this past year, some of the most highly respected professors in Japan have consistently called for a revision of a badly flawed American textbook, and an open and honest public debate on the actual historical facts at issue. In return, they have gotten the obfuscations, insults, and amateurish politicking of the likes of Alexis Dudden. The Japan Times has, regrettably, slavishly followed the American herd — will no one among the academic and journalistic left take up the challenge and respond to the Japanese professors’ enumerated points with sincerity?
Professor Dudden’s latest broadside, in which she likens the Japanese government during the Pacific War to the barbarians in Boko Haram, should put paid to the idea that she has ever been interested in having a real debate.
For those who still think Dudden is an unbiased watchdog willing to call a spade a spade, wherever she finds it, let us wait for her response to South Korea’s recent indictment of Park Yu-ha, whose scholarly, balanced and well-researched book on the comfort women may very well earn her a prison sentence in the same country that also arrested a Japanese journalist just one year ago.
The frustration that the Americans feel over their failure to find even one-sixtieth the amount of evidence for Japanese “war crimes” as for Nazi atrocities is very real. What it really reveals, though, is that the Americans have accused and convicted the Japanese long before they bothered to start looking for the evidence. A professional scholar would have started with an open mind first, and seen what the documentary evidence had to say. But this is not what Dudden has done.
JASON MORGAN
MADISON, WISCONSIN
@Che_SYoung
韓国政府が1965年の「完全かつ最終的な解決」という言葉を守らない限り、今回いくら「最終決着」と韓国が言っても何の意味も持たない。
空き家が埋まる
所得税がはいる
住人税により、削減された警察、学校など行政活動が復活
廃墟などに、家族、住民が増えて、犯罪は減少
移民が、起業して、経済活性化
In a tweet she later deleted, she said: ‘A white man spat at me in a buss [sic] of people and kept on cussing me out cause of my Hijaab while people smiled a laughed along.’
Miss Mohamed, of Finsbury Park, said she was on the vehicle with a friend but when they got up to get off a man started shouting at her.
She told the Evening Standard: ‘He moved seats and then called me a racist and a terrorist. He started to go crazy. He said people like me were coming into this country and taking all the jobs.’
She added: ‘I do think it’s sad no one spoke up for me. The bus was full at one point and you could tell no one wanted anything to deal with him.’
ネット通販大手のアマゾンジャパンで申し込むことができる僧侶の手配サービスが始まった。このサービスが「宗教行為を商品化している」として、全国の主要宗派などでつくる全日本仏教会（全仏）が年明け、米アマゾン本社に対して文書でサイト掲載の中止を申し入れることが分かった。
仏教界が神経をとがらせるのは、宗教行為の「商品化」や「ビジネス化」が広がると、宗教法人へのさまざまな税制優遇の根拠が揺らぎかねないと懸念しているからだ。
現状では、宗教法人が得るお布施は喜捨（きしゃ、寄付）とみなされ、法人は消費税を払わなくていい。僧侶個人が得たお布施は所得税の課税対象になるが、法人に入った場合は法人税が非課税だ。「お坊さん便」では、手配サービスを手がける「みんれび」側の所得は課税対象だが、僧侶側が取り分を納税するかは、僧侶側に委ねているという。
