The following is from the serial column of Masayuki Takayama, who brings the weekly Shincho released today to a successful conclusion.
This article also proves that he is the one and only journalist in the postwar world.
It is a must-read for the Japanese people and people worldwide.
You can't read it and not understand it.
In my life as a newspaper reporter, I bumped up against the top several times.
One of them was when I took a scoop about a Japanese pilot the U.S. government hired to send spies to the Soviet Union and China in a B17 bomber shortly after the war.
One of the pilots became a JAL captain, and he gave a graphic testimony.
It was an unquestionable story.
I was willing to do a long-running series, but the editorial director said, "Japan-U.S. relations are at a delicate point in time. We can't publish stories that are inconvenient for the U.S.," he said.
I don't understand.
I tried to persuade him again and again but to no avail.
I had no choice but to publish the story in Bungeishunju and was transferred to Sunspo's Entertainment Department.
I also bumped into each other when reporting on the Sikh massacre that followed the assassination of Indira Gandhi.
When I used a distant view of the still-smoldering bodies of Sikhs for a cut, they rejected it, saying that it was "not appropriate for a newspaper read at breakfast time.
The sheer hatred involved in religion can be seen at a glance. The angle is also good. I countered by telling the reader not to read it at mealtime, and he got rid of it again.
I also disagreed with the above reportage of a Mayan uprising in southern Mexico.
The Spaniards took the gold, killed men and women, kept only virgins alive, and raped them.
That gave birth to the mestizos of mixed blood, who now make up 60% of the Mexican population.
If they were whiter, they could take a better position in society.
On the other hand, the Mayan descendants who fled to the forest made up 10% of the population.
They were their ancestors, but the world continued to ignore their existence as if it were looking at something dirty.
Nevertheless, the government brought them out of the forest to live in a modern village, hoping to get them back to the light of culture.
It guaranteed their livelihood, but they were forbidden to leave the village.
It was the cause of the uprising that took place.
I spoke with a girl who weaves in an isolated village.
She said, "I resent that my ancestors ran away to the forest."
If they had been raped instead of running away, they would have been given white blood and could have gone outside."
She was also frankly surprised to see a Japanese of the same skin tone using a high-class mestizo as an interpreter and instructing them.
Indeed, the interpreter looked almost Caucasian, but some problems were peculiar to mestizos.
"I was afraid that when the baby was born, it would have a Caucasian face or the blood of my ancestors. ......"
IT WAS REJECTED when I sent my manuscript with this absurd dislike of their blood mixed in.
The top explained that it was because there were 36 places in only 100 lines with words like "rape" and "racist" in them.
He told me not to talk about race, even though the insurgency is a racial issue.
Because in Japan, race, and religion were regarded as human rights, and there was a tendency not to write them.
But they wrote well about other countries.
For that reason, even scoping is forfeited.
Still, the Sankei is good; for example, even criminals living in Japan write popular names and erase ethnic groups in Asahi.
For example, Asahi has a zainichi writer who uses a Japanese-style pen name to criticize Japan. It almost matches fixing.
It is OK to write about trivial Korean news, but it becomes meaningless if you write about other international issues without race or religion.
Around the same time as the Mayan uprising, the U.S. military was deployed to Haiti. The newspapers wrote that it was a confrontation between the president and the army, but it was a confrontation between mixed-race blacks and pure blacks.
It is said that the only way to solve the problem is for whites to cooperate and make them all mixed-race children.
The Ukrainian problem is also complicated by race and religion.
Ukraine is Slavic like Russia, but the western half is Catholic, and the eastern half is Eastern Orthodox like Putin.
Even in that east, the memory of the Holodomor, who was starved to death by Stalin, remains.
One more thing. That Ukraine was the home of Jew-killing pogroms.
Fiddler on the Roof, based on it, was written in Odessa.
And both President Zelensky and the oligarch Kolomoisky, who stands behind him, are Jewish.
And NATO, which supports them from behind, has defeated Serbia, which is Eastern Orthodox like Russia.
None of them write newspapers.
So you don't understand even if you read it.
This article also proves that he is the one and only journalist in the postwar world.
It is a must-read for the Japanese people and people worldwide.
You can't read it and not understand it.
In my life as a newspaper reporter, I bumped up against the top several times.
One of them was when I took a scoop about a Japanese pilot the U.S. government hired to send spies to the Soviet Union and China in a B17 bomber shortly after the war.
One of the pilots became a JAL captain, and he gave a graphic testimony.
It was an unquestionable story.
I was willing to do a long-running series, but the editorial director said, "Japan-U.S. relations are at a delicate point in time. We can't publish stories that are inconvenient for the U.S.," he said.
I don't understand.
I tried to persuade him again and again but to no avail.
I had no choice but to publish the story in Bungeishunju and was transferred to Sunspo's Entertainment Department.
I also bumped into each other when reporting on the Sikh massacre that followed the assassination of Indira Gandhi.
When I used a distant view of the still-smoldering bodies of Sikhs for a cut, they rejected it, saying that it was "not appropriate for a newspaper read at breakfast time.
The sheer hatred involved in religion can be seen at a glance. The angle is also good. I countered by telling the reader not to read it at mealtime, and he got rid of it again.
I also disagreed with the above reportage of a Mayan uprising in southern Mexico.
The Spaniards took the gold, killed men and women, kept only virgins alive, and raped them.
That gave birth to the mestizos of mixed blood, who now make up 60% of the Mexican population.
If they were whiter, they could take a better position in society.
On the other hand, the Mayan descendants who fled to the forest made up 10% of the population.
They were their ancestors, but the world continued to ignore their existence as if it were looking at something dirty.
Nevertheless, the government brought them out of the forest to live in a modern village, hoping to get them back to the light of culture.
It guaranteed their livelihood, but they were forbidden to leave the village.
It was the cause of the uprising that took place.
I spoke with a girl who weaves in an isolated village.
She said, "I resent that my ancestors ran away to the forest."
If they had been raped instead of running away, they would have been given white blood and could have gone outside."
She was also frankly surprised to see a Japanese of the same skin tone using a high-class mestizo as an interpreter and instructing them.
Indeed, the interpreter looked almost Caucasian, but some problems were peculiar to mestizos.
"I was afraid that when the baby was born, it would have a Caucasian face or the blood of my ancestors. ......"
IT WAS REJECTED when I sent my manuscript with this absurd dislike of their blood mixed in.
The top explained that it was because there were 36 places in only 100 lines with words like "rape" and "racist" in them.
He told me not to talk about race, even though the insurgency is a racial issue.
Because in Japan, race, and religion were regarded as human rights, and there was a tendency not to write them.
But they wrote well about other countries.
For that reason, even scoping is forfeited.
Still, the Sankei is good; for example, even criminals living in Japan write popular names and erase ethnic groups in Asahi.
For example, Asahi has a zainichi writer who uses a Japanese-style pen name to criticize Japan. It almost matches fixing.
It is OK to write about trivial Korean news, but it becomes meaningless if you write about other international issues without race or religion.
Around the same time as the Mayan uprising, the U.S. military was deployed to Haiti. The newspapers wrote that it was a confrontation between the president and the army, but it was a confrontation between mixed-race blacks and pure blacks.
It is said that the only way to solve the problem is for whites to cooperate and make them all mixed-race children.
The Ukrainian problem is also complicated by race and religion.
Ukraine is Slavic like Russia, but the western half is Catholic, and the eastern half is Eastern Orthodox like Putin.
Even in that east, the memory of the Holodomor, who was starved to death by Stalin, remains.
One more thing. That Ukraine was the home of Jew-killing pogroms.
Fiddler on the Roof, based on it, was written in Odessa.
And both President Zelensky and the oligarch Kolomoisky, who stands behind him, are Jewish.
And NATO, which supports them from behind, has defeated Serbia, which is Eastern Orthodox like Russia.
None of them write newspapers.
So you don't understand even if you read it.
マーラー アダージェット 交響曲 第５番から
