if a man of virtue uses law, it leads to the correct change.If a dwarf uses the legislation, it will
The following is from the beginning column of the monthly magazine WiLL March (800 yen), Nobuyuki Kaji Osaka University emeritus professor (specialty is Chinese philosophy history).
Preamble abbreviation.
Prior to the modern state, the conflict between the country and the country was the theory of robbery.
A powerful country attacked a weak country and stolen riches.
If you lose, you are robbed of land and paid for a high amount of reparations.
It is a grudge that remains, it was a retribution to one day.
It was so until recently.
It is a contemporary state that has striven to stop the chain of such hatred.
As for how it was done, it was wisdom to connect.
It write "peace", but before, it wrote “reconciliation".
This means peace, or reconciliation.
In other words, it is a peace treaty.
Of course, with appropriate compensation.
Although each belligerent country will have a vengeance and there will be no satisfaction, promising not to speak publicly such as complaints about the time of war and requests for apologies as a state after the Peace treaty is concluded.
Japan signed the San Francisco Peace Treaty with the United States etc. in 1952.
Since then, Japan should not officially apologize to the United States etc. No, do not do it.
After signing the San Francisco Peace Treaty, Japan signed the treaty with the Republic of China (Taiwan), and Japan signed the Japan-China Peace and Friendship Treaty (equivalent to peace treaty) in Showa 53 years with the People's Republic of China (Mainland China).
Since then, as a nation should not apologize.
Although it is not a Peace Treaty, it is likely that the equivalent Japan - Korea Basic Treaty will be connected with the Republic of Korea in Showa 40 years and the right to solicit between the two countries and their citizens will be resolved completely and eventually confirmed.
Of course, from now on, do not apologize as a Japanese state.
Internationalization begins with understanding and executing rules like right, for example.
It is secondary, such as practicing trickling of foreign languages in the center of conversation.
Most Japanese do not understand there.
As for ancient people, if a man of virtue uses law, it leads to the correct change.
If a dwarf uses the legislation, it will lead to turbulence.