The author, a former colonel in the Korean army who has survived countless attacks and abuses, discloses the truth hidden from the Internet by the Koreans.
The title of this book is "An ultimatum to the anti-Japanese."
This chapter alone was worth far more than the price of 1,800 yen.
China and South Korea (mainly the Koreans) are countries of abysmal evil and plausible lies, the Asahi Shimbun and its sympathizers in Japan, and the Democrat Party supporters in the U.S., a mass of pseudo-moralism, will not tolerate the existence of anyone who disagrees with them.
They immediately try to remove them from the Internet.
I, Masayuki Takayama, Hiroshi Furuta, and others have knowledge rooted in the truth.
It is the first truth that many Japanese people and fools worldwide who have taken China and Korea's propaganda seriously know.
My close friends and astute readers know that Le Clézio was the other me in this world for me.
I had no idea that Le Clézio had been taken in by the Koreans at the very end of his life and praised them for it.
What disdain I felt.
Women's Lives in Korea under Japanese rule
In "Reconceptualizing Pre and Post Liberation History," Volume 1, Part 2 (2006), there are articles by Professor Takeshi Fujinaga of Osaka Sangyo University, Professor Kyonghee Choi of the University of Chicago, and Professor Jeonghee Suh of San Francisco State University on the theme of "Women's Lives under Japanese Rule.
If you read these papers, you can see how ridiculous the claims of the leftist camp are.
If you look at the materials cited in the article, you will see that the Japanese research is in-depth, while the Korean research is sloppy.
It shows how Korean scholars have neglected research in this field and how the Korean Council for Justice and Remembrance has been making emotional claims lacking objectivity, which is very embarrassing for foreign researchers in this field.
The last decade of colonial rule (1935-1945) was like the Industrial Revolution in Korea.
As peasants left the land, a working-class emerged, population mobility increased, and urban society diffused at once, the yearning for the so-called new woman spread among women.
In 1917, Lee Kwang-soo's novel "Mujo" was serialized in newspapers and became a popular book of the new civilization.
This novel depicted the love lives of young men and women in an era when new Western civilizations were imported, the spread of open-mindedness, and modern boys and girls' birth.
In 1935, Sim Hun's "The Evergreen Tree" was published.
It was an enlightening book that opened up the old-fashioned rural society, where it seemed as if the flow of time had stopped.
It was an enlightening book that opened up rural society's old ways as if time had stopped there.
The comfort women are a product of this blossoming era.
According to one survey of 190 comfort women, 186 had become comfort women between 1937 and 1944, a de-ruralization period.
These girls, who ran away from home at the height of a gold rush for the cities, became easy prey for traffickers.
Besides, a survey of 181 comfort women revealed that more than a quarter of them were independent of their homes before becoming comfort women and earned their living as maids, factory workers, and female servants in restaurants and orchards and that about 60% of them were transported to Manchuria, Taiwan, and China to become comfort women.
In other cases, young girls who were trying to escape domestic violence by their parents and siblings fell into the trap of human trafficking groups or those who ran out into the world with high expectations based on vague information they had heard but ended up being sacrificed to human trafficking groups while wandering in the rough waters of the world. Besides, we learned that the pawns of the human trafficking groups were mostly Koreans and that many Koreans ran military comfort stations.
There were two routes to becoming a comfort woman: "home → labor market → comfort station" and "home → comfort station.
The intermediaries in charge of these two routes were human trafficking groups.
The environment they were able to operate in was one of family violence and abuse against their daughters and a culture of ignorance and chauvinism that sought to suppress any longing to learn.
In such a situation, advertisements for comfort women were frequent at the time.
I am sure that many women were not taken by force but went on their own after seeing the advertisements inviting applicants, and I am also sure that their poor fathers sold many comfort women.
This article continues.
