Well speaking about jasmani is difficult.
That is ourselves, and it does not seem to tell or understand what we are external to, as you can see by eye.
It is exactly the same thing as saying that you do not know well the faults of yourself, although you understand the faults of others exactly.
So, as a composition of Susila Budhi Dharma's book the chapter of human power is divided into two largely unlike other chapters.
One is a description about the influence of various forces on humans as before.
And the other part is about the development of Latihan and the state to be reached as a person.
That is why in this chapter we will describe "various forces", "various forces and nafsu ", and so on, and this will describe the "development of Latihan" specially written in this chapter .
Below is a summary of the items described in the human force chapter about the influence of human force on humans.
Explanation of human force, sexual combination of sexes and the influence it has on people. (Note 1)
The work of human force gives a broad sense and understanding of things on the earth.
The influence of human force is caused by sexual combination.
Sexual bonding is also a contact and binding of Jiwa and Jiwa.
It is also the result of the action of human force to produce children.
Men are the first recipients of human seeds. ＜－－ Link (Sorry. Under construction)
A woman is the second recipient who receives human seeds from men.
What happens when two people (male and female) are both at the Jasmani level.
The nature of the human body can be expressed by the balance of the four nafsu that person possesses. (Soil model of human internal nature) ＜－－ Link (Sorry. Under construction)
Latihan eventually normalizes the balance of these four nafsu and improves the situation of inner sense.
By the sexual connection, the four forces of the two people intermix and influence together.
The situation of each other's forces becomes similar by this, and the level of inner sense becomes like that.
As a result, when a child is born, it will have a combination of inner sense and forces of the same level as parents.
(Note 1) Explanation of human force (1 to 3), about the influence it has on people by sexual combination of men and women.
Explanation of human force (1) ＜－－ Link
Explanation of human force (2) ＜－－ Link
Explanation of human force (3) ＜－－ Link
Bapak talks about the nature of human force and its work with many talks even after announcing Susila Budhi Dharma.
The following is a quotation from the part that seems to be related from such a talk.
That's why the following complements the human force chapter of Susila Budhi Dharma.
ーーーーーーーーーーーーーーーーーーーーーー
11 ASMARANDANA ５～８ , 1952
5 This explanation about the influence of the forces of matter, vegetation and animals will now be followed by one about the human force: the force of what is generally called a person's physical or coarse body.
6 Seen from a deeper point of view, however, a person's physical body cannot truthfully be called human if it is not yet filled with the force of the human body.
7 Actually, that which is called the human force embodies a wide-ranging perception and understanding of the world.
8 That is why a person's physical body is called human. As this force is in fact found in people, their bodies are therefore called human.
22 Aug 1959 - Bapak
The way a soul enters a being, and the kind of soul that enters, depend on what happened before the being (Human seed ?) was created and on how it was created.
This - Bapak says frankly - has to do with the union between a man and a woman.
In most cases, the union between a man and a woman is motivated by an energy that is an accumulation of the atmosphere they have experienced in this world.
This (sexual union) becomes a lens within ( what will become ) the visible being (seed), which awakens ( and attracts ) whatever soul has the opportunity to enter it.
・・・・・
Moreover, the new seed can become a target for the entry of the force of the ordinary human level when the husband and the wife have characters that are self-important, believing that their powers are the result of their own superiority.
Such people do not feel and recognize that they exist in this world because God has created them.
In reality such people only worship themselves and not God's greatness.
(Note: This seems to be also an interpretation that "It will be so if you are affected by Jasmani force.")
July 8, 1970 - Bapak
Now the fourth life force, the djasmani life force, the life force of man, of the human being.
When that works in the human self, it manifests as the nafsu called mutmainah.
Similarly with the animal, similarly with the human life forces.
Were you not influenced by the djasmani life force, you would be the only person in the world; there would be no one else.
If so, you would be complete in yourself.
Of course, God's Will is that man should live in this world together with the lower life forces, those below his own level - the material, vegetable, animal and ordinary human life forces.
5 Dec 1970 - Bapak
・・・and the nafsu arising from the ordinary human life force is mutmainah.
・・・・・・
If you lived without the nafsu mutmainah, a man would not feel attracted to a woman, nor a woman to a man, and then you could not fulfill your function in life of bringing into the world other human beings.
November 26, 1972 - Bapak
Then there is another nafsu that is also close to you; the nafsu mutmainah.
This arises from the jasmaniah life force, the human life force.
You need this nafsu that comes from the jasmaniah life force, and you need to use it, for this is really the energy for life, the energy for being able to hand life on; for marrying, that is.
Suppose you ask whether an unmarried man is less energetic about earning a living and securing to himself all the things that make for well-being and a sufficiency in this world, well, yes, he too can do this, he has the urge to do it, but he does not feel it so strongly.
It is indeed decreed by God that people should marry, for human marriage is a union.
And you need to learn and to practice an awareness of the nature of this union between men and women, so that you can really feel this oneness. (Note 2)
It is important for you in the first place so that you can understand; you will not be able to understand the heart of other people until you can understand the heart of your own wife.
This is why these nafsu are important for you, brothers.
Thus by means of this nafsu called mutmainah people such as yourselves can come to obtain
and to be able to feel oneness in your lives; if you have been able to feel oneness between two people, you can more or less be aware of what cause brought you into existence here. (Note 2)
Since it was that, it is the same as your existence.
Now it remains for you to feel your relation to the future existence of the children who will arise from you. (Note 2)
Like that.
Thus it is clear brothers, as Bapak has said, that in reality, that knowledge is already there in your own selves.
There is no need to go looking for it all over the place.
It is enough with your own wife if you are able to feel it.
If you cannot feel it, in Subud you eventually will; and in all the rest too.
April 24, 1984 - Bapak
・・・・・
Higher than that is the jasmani life-force.
These are the life forces of your physical bodies.
Why and how can they influence your heart and mind?
Through meeting people.
If you associate with people who are religious, and who are good, you also will become religious and good.
But if you associate with people who, for example, like to steal, then you too will get to like stealing.
This is why it is enjoined that people should meet one another in such a way as to bring about harmony, so that they can follow what has been laid down by religion for example, shahadat, ( confession of faith ), solat ( prayers ), fasting, zakat-fitroh ( almsgiving ), and the haji ( pilgrimage ).
January 19, 1985 - Bapak
In religion, brothers and sisters, it is said that we can carry out the shariat and tarekat, but we can do nothing about the hakekat, for that is something only God can do. (Note 3)
Hakehat means Kodrat, what is decreed by God.
When this roh khewaniah, the animal life-force, manifests in the human self it is called the nafsu supiyah, desire; higher than that, above that, wider than that, is the jasmaniah or human life-force.
How then does this jasmaniah force enter into human beings?
People can eat animals and plants, and can use materials, to make things to wear or to use, but when it comes to the human force, how does that enter them?
(Note: Material force, vegetable force, animal force go into people when doing that or at that time.)
This is why it is necessary and is required for human beings to have sexual intercourse and to have their mates.
These human beings should take as their mate another human being of good character.
Of course intercourse is sharper and quicker in its appeal to people than is learning.
(Note: Human force of a heterosexual partner enters inside from outside with sex acts, it mixes with the human force that the person had in advance.)
・・・・・
That is the highest, brothers and sisters; the roh jasmani, the human life-force, is the highest for human beings and indeed this is the one appropriate to them.
On a level higher than that one can leave the world.
That is, the roh rohani: the level of human beings who are already free from the influence of their minds and the influence of the nafsu.
9 Jun 1985 - Bapak
That is already difficult enough, but there is still more to come, because there are four of these nafsu: amarah, aluamah, supiah and mutmainah.
Now we come to the nafsu mutmainah, which manifests in the relationships which you are always forming with your fellow human beings.
For if you did not form relationships with your fellow human beings, how could you run the country and how could you run your lives?
That is the roh jasmaniah, the ordinary human life force.
17 Jun 1985 - Bapak
And then on top of that again is the human life force, the roh jasmani.
This is an even greater temptation for man.
The temptation of this life force comes through the interaction of the two sexes.
This is a great temptation, and if man does not get this right, then the results for him are very serious.
For example, if a man restricts the freedom of his wife or somehow harms her, then this has very serious consequences for him.
And similarly if the wife restricts the freedom of her husband or harms him, this has very serious consequences for her.
Why does Bapak say the consequences of this are serious?
Because out of the relationship of man and woman is created a human seed, and a human seed created out of a relationship full of quarrelling, full of discord and lack of love is a human seed that will not have a good quality.
It will be a child who does not respect his parents and who does not like to follow the wishes of his parents.
June 24, 1985 - Bapak
Man and woman
Then we come to the human life force, roh jasmani, which gives rise to the nafsu mutmainah.
And this comes from, or is expressed by, the relationship between husband and wife, or man and woman - the interaction of men and women.
Now, again, you can try to get rid of that, but the result of ignoring or putting aside the relationship between man and woman is that you will have no human beings at all, because it is through that relationship that you create human beings.
But once again, you have to be choosy, you have to match the right man and the right woman.
In other words, a good man should try to find a suitable or correspondingly good woman, because whatever is within a couple is shared.
So if a man with a pure jiwa marries a woman who is not at all pure, he will get half of whatever her impurity is.
And similarly, if a pure woman marries a man who is not pure, she will get half of whatever problems or mistakes are within him.
That is what is meant when it is said that they become one.
They share everything.
As it is said here, the wife will follow him to heaven, but if he goes to hell, she will be dragged down with him. (Note 4)
They have no choice but to stick to each other.
It is clear that the choice of partner is very important.
Now, supposing you have made the wrong choice.
Supposing you don't have a partner you get on with, or you feel it's wrong.
What do you do then?
You turn to God, because it is God who can change, who can improve and change and repair things which are broken or don't fit.
But people don't understand this,people in Subud after they are opened, very often they immediately say, 'Oh my God, I now realize I've got the wrong wife.
I'd better go and look for the right one.'
They don't understand that they are at the beginning.
That from there on they have to work, they have to improve the situation they are in.
So it is clear that man alone is incomplete.
To be complete, man needs woman, or woman needs man.
But to be really complete, they also need a child.
So in fact, a couple without a child is incomplete.
In fact, it is only by having a child that they can understand and experience how they themselves were created, that they can witness and experience the creation of life. (Note 2)
(Note 2)
Marriage and sexual unity, the child born as a result, there is a spiritual meaning that usually they can not be conscious about.
There is a detailed article about them. ＜－－ Link (Sorry. Under construction)
(Note 3)
For Shariat , tarekat and hakekat there are articles like this. ＜－－ Link (Sorry. Under construction)
For your information.
(Note 4) Heaven and hell
Here, Bapak speaks as if there is heaven and hell besides the seven worlds.
However, it seems that there is nothing more than the meaning of "It is a commonly used word and it is easy to understand".
Bapak only says that there are seven life worlds assumed by him.
And Bapak does not say that there are heaven and hell worlds in addition to that.
Bapak's "seven heavens" (seven-layer world) does not come with the name of heaven nor the name of hell.
As it seems, this seems to refer to somewhere in the seven worlds.
Then, this earth that we will reborn and turn alive into death will not be at least heaven. ＜－－ Link (Sorry. Under construction)
Then you can see that heaven is the world beyond Jasmani.
Well then, where is hell?
So, that is "We do not need to say".
ーーーーーーーーーーーーーーーーーーーー
PS
By looking at the talks on the four forces or the four vitality, it is understood that the successor of Bapak has neither explained nor commented on the four life force at all.
This means that this situation are talking about something about the successor's stance.
In other words, it seems that she ignores the explanation of Bapak about the four forces, the workings of the four life force, its nature, and the influence on human beings.
Well, our association is unique compared to other organizations, its characteristics will be Latihan and then the world view of nine life forces.
Especially regarding nine life forces, it is positioned as "important thing" to make it the symbol of the association.
However there are an important life forces but she does not tell us anything about the four vitality those are directly linked to our life in this world.
Well, can we say that the successor of Bapak like that accurately conveys Bapak's argument?
There seems to be a very big question in there.
PS
Contact with each other's inner feeling by sexual unity, or contact with each other's Jiwa , this seems to be like the basic force of human body structure rather than the action of human force.
As it is so, no matter where the person's level of jiwa is, sexual union seems to cause internal contact in a form accompanying physical contact with the partner.
On the other hand, it is supposed to be Jiwa's level of that person apart from that.
The four nafsu which I have mentioned so far are those possessed by all person, but depending on which nafsu is mainly used, which life force dominated.
So we can see where Jiwa's level of that person is.
As a different story from the level of Jiwa like this, a mixture of each other's inner feeling through sexual union, and a series of events such as pregnancy and birth of children occurred.
It is understood that it is due to the action and work that the human body has.
Even so, it is good to refer to its work as "human force".
But that "human force" never produces Mutmainah.
In that sense it is not that Mutmainah is there because of having a partner and having a child, but that Mutmainah is there because of the person's Jiwa's level is Jasmani.
I will specifically address where there is no misunderstanding.
(Note: Mutmainah is not just to recognize the opposite sex here.
It is a wider feeling, it means things that cause people to bring out the original human behavior that produces peace inside, not like egoistic. ＜－－ Link (Sorry. Under construction))
・Susila Budhi Dharma ・・・glance＜－－Link
PS
Character size you can be changed in the top right corner of the page.
List of articles＜－－Link
That is ourselves, and it does not seem to tell or understand what we are external to, as you can see by eye.
It is exactly the same thing as saying that you do not know well the faults of yourself, although you understand the faults of others exactly.
So, as a composition of Susila Budhi Dharma's book the chapter of human power is divided into two largely unlike other chapters.
One is a description about the influence of various forces on humans as before.
And the other part is about the development of Latihan and the state to be reached as a person.
That is why in this chapter we will describe "various forces", "various forces and nafsu ", and so on, and this will describe the "development of Latihan" specially written in this chapter .
Below is a summary of the items described in the human force chapter about the influence of human force on humans.
Explanation of human force, sexual combination of sexes and the influence it has on people. (Note 1)
The work of human force gives a broad sense and understanding of things on the earth.
The influence of human force is caused by sexual combination.
Sexual bonding is also a contact and binding of Jiwa and Jiwa.
It is also the result of the action of human force to produce children.
Men are the first recipients of human seeds. ＜－－ Link (Sorry. Under construction)
A woman is the second recipient who receives human seeds from men.
What happens when two people (male and female) are both at the Jasmani level.
The nature of the human body can be expressed by the balance of the four nafsu that person possesses. (Soil model of human internal nature) ＜－－ Link (Sorry. Under construction)
Latihan eventually normalizes the balance of these four nafsu and improves the situation of inner sense.
By the sexual connection, the four forces of the two people intermix and influence together.
The situation of each other's forces becomes similar by this, and the level of inner sense becomes like that.
As a result, when a child is born, it will have a combination of inner sense and forces of the same level as parents.
(Note 1) Explanation of human force (1 to 3), about the influence it has on people by sexual combination of men and women.
Explanation of human force (1) ＜－－ Link
Explanation of human force (2) ＜－－ Link
Explanation of human force (3) ＜－－ Link
Bapak talks about the nature of human force and its work with many talks even after announcing Susila Budhi Dharma.
The following is a quotation from the part that seems to be related from such a talk.
That's why the following complements the human force chapter of Susila Budhi Dharma.
ーーーーーーーーーーーーーーーーーーーーーー
11 ASMARANDANA ５～８ , 1952
5 This explanation about the influence of the forces of matter, vegetation and animals will now be followed by one about the human force: the force of what is generally called a person's physical or coarse body.
6 Seen from a deeper point of view, however, a person's physical body cannot truthfully be called human if it is not yet filled with the force of the human body.
7 Actually, that which is called the human force embodies a wide-ranging perception and understanding of the world.
8 That is why a person's physical body is called human. As this force is in fact found in people, their bodies are therefore called human.
22 Aug 1959 - Bapak
The way a soul enters a being, and the kind of soul that enters, depend on what happened before the being (Human seed ?) was created and on how it was created.
This - Bapak says frankly - has to do with the union between a man and a woman.
In most cases, the union between a man and a woman is motivated by an energy that is an accumulation of the atmosphere they have experienced in this world.
This (sexual union) becomes a lens within ( what will become ) the visible being (seed), which awakens ( and attracts ) whatever soul has the opportunity to enter it.
・・・・・
Moreover, the new seed can become a target for the entry of the force of the ordinary human level when the husband and the wife have characters that are self-important, believing that their powers are the result of their own superiority.
Such people do not feel and recognize that they exist in this world because God has created them.
In reality such people only worship themselves and not God's greatness.
(Note: This seems to be also an interpretation that "It will be so if you are affected by Jasmani force.")
July 8, 1970 - Bapak
Now the fourth life force, the djasmani life force, the life force of man, of the human being.
When that works in the human self, it manifests as the nafsu called mutmainah.
Similarly with the animal, similarly with the human life forces.
Were you not influenced by the djasmani life force, you would be the only person in the world; there would be no one else.
If so, you would be complete in yourself.
Of course, God's Will is that man should live in this world together with the lower life forces, those below his own level - the material, vegetable, animal and ordinary human life forces.
5 Dec 1970 - Bapak
・・・and the nafsu arising from the ordinary human life force is mutmainah.
・・・・・・
If you lived without the nafsu mutmainah, a man would not feel attracted to a woman, nor a woman to a man, and then you could not fulfill your function in life of bringing into the world other human beings.
November 26, 1972 - Bapak
Then there is another nafsu that is also close to you; the nafsu mutmainah.
This arises from the jasmaniah life force, the human life force.
You need this nafsu that comes from the jasmaniah life force, and you need to use it, for this is really the energy for life, the energy for being able to hand life on; for marrying, that is.
Suppose you ask whether an unmarried man is less energetic about earning a living and securing to himself all the things that make for well-being and a sufficiency in this world, well, yes, he too can do this, he has the urge to do it, but he does not feel it so strongly.
It is indeed decreed by God that people should marry, for human marriage is a union.
And you need to learn and to practice an awareness of the nature of this union between men and women, so that you can really feel this oneness. (Note 2)
It is important for you in the first place so that you can understand; you will not be able to understand the heart of other people until you can understand the heart of your own wife.
This is why these nafsu are important for you, brothers.
Thus by means of this nafsu called mutmainah people such as yourselves can come to obtain
and to be able to feel oneness in your lives; if you have been able to feel oneness between two people, you can more or less be aware of what cause brought you into existence here. (Note 2)
Since it was that, it is the same as your existence.
Now it remains for you to feel your relation to the future existence of the children who will arise from you. (Note 2)
Like that.
Thus it is clear brothers, as Bapak has said, that in reality, that knowledge is already there in your own selves.
There is no need to go looking for it all over the place.
It is enough with your own wife if you are able to feel it.
If you cannot feel it, in Subud you eventually will; and in all the rest too.
April 24, 1984 - Bapak
・・・・・
Higher than that is the jasmani life-force.
These are the life forces of your physical bodies.
Why and how can they influence your heart and mind?
Through meeting people.
If you associate with people who are religious, and who are good, you also will become religious and good.
But if you associate with people who, for example, like to steal, then you too will get to like stealing.
This is why it is enjoined that people should meet one another in such a way as to bring about harmony, so that they can follow what has been laid down by religion for example, shahadat, ( confession of faith ), solat ( prayers ), fasting, zakat-fitroh ( almsgiving ), and the haji ( pilgrimage ).
January 19, 1985 - Bapak
In religion, brothers and sisters, it is said that we can carry out the shariat and tarekat, but we can do nothing about the hakekat, for that is something only God can do. (Note 3)
Hakehat means Kodrat, what is decreed by God.
When this roh khewaniah, the animal life-force, manifests in the human self it is called the nafsu supiyah, desire; higher than that, above that, wider than that, is the jasmaniah or human life-force.
How then does this jasmaniah force enter into human beings?
People can eat animals and plants, and can use materials, to make things to wear or to use, but when it comes to the human force, how does that enter them?
(Note: Material force, vegetable force, animal force go into people when doing that or at that time.)
This is why it is necessary and is required for human beings to have sexual intercourse and to have their mates.
These human beings should take as their mate another human being of good character.
Of course intercourse is sharper and quicker in its appeal to people than is learning.
(Note: Human force of a heterosexual partner enters inside from outside with sex acts, it mixes with the human force that the person had in advance.)
・・・・・
That is the highest, brothers and sisters; the roh jasmani, the human life-force, is the highest for human beings and indeed this is the one appropriate to them.
On a level higher than that one can leave the world.
That is, the roh rohani: the level of human beings who are already free from the influence of their minds and the influence of the nafsu.
9 Jun 1985 - Bapak
That is already difficult enough, but there is still more to come, because there are four of these nafsu: amarah, aluamah, supiah and mutmainah.
Now we come to the nafsu mutmainah, which manifests in the relationships which you are always forming with your fellow human beings.
For if you did not form relationships with your fellow human beings, how could you run the country and how could you run your lives?
That is the roh jasmaniah, the ordinary human life force.
17 Jun 1985 - Bapak
And then on top of that again is the human life force, the roh jasmani.
This is an even greater temptation for man.
The temptation of this life force comes through the interaction of the two sexes.
This is a great temptation, and if man does not get this right, then the results for him are very serious.
For example, if a man restricts the freedom of his wife or somehow harms her, then this has very serious consequences for him.
And similarly if the wife restricts the freedom of her husband or harms him, this has very serious consequences for her.
Why does Bapak say the consequences of this are serious?
Because out of the relationship of man and woman is created a human seed, and a human seed created out of a relationship full of quarrelling, full of discord and lack of love is a human seed that will not have a good quality.
It will be a child who does not respect his parents and who does not like to follow the wishes of his parents.
June 24, 1985 - Bapak
Man and woman
Then we come to the human life force, roh jasmani, which gives rise to the nafsu mutmainah.
And this comes from, or is expressed by, the relationship between husband and wife, or man and woman - the interaction of men and women.
Now, again, you can try to get rid of that, but the result of ignoring or putting aside the relationship between man and woman is that you will have no human beings at all, because it is through that relationship that you create human beings.
But once again, you have to be choosy, you have to match the right man and the right woman.
In other words, a good man should try to find a suitable or correspondingly good woman, because whatever is within a couple is shared.
So if a man with a pure jiwa marries a woman who is not at all pure, he will get half of whatever her impurity is.
And similarly, if a pure woman marries a man who is not pure, she will get half of whatever problems or mistakes are within him.
That is what is meant when it is said that they become one.
They share everything.
As it is said here, the wife will follow him to heaven, but if he goes to hell, she will be dragged down with him. (Note 4)
They have no choice but to stick to each other.
It is clear that the choice of partner is very important.
Now, supposing you have made the wrong choice.
Supposing you don't have a partner you get on with, or you feel it's wrong.
What do you do then?
You turn to God, because it is God who can change, who can improve and change and repair things which are broken or don't fit.
But people don't understand this,people in Subud after they are opened, very often they immediately say, 'Oh my God, I now realize I've got the wrong wife.
I'd better go and look for the right one.'
They don't understand that they are at the beginning.
That from there on they have to work, they have to improve the situation they are in.
So it is clear that man alone is incomplete.
To be complete, man needs woman, or woman needs man.
But to be really complete, they also need a child.
So in fact, a couple without a child is incomplete.
In fact, it is only by having a child that they can understand and experience how they themselves were created, that they can witness and experience the creation of life. (Note 2)
(Note 2)
Marriage and sexual unity, the child born as a result, there is a spiritual meaning that usually they can not be conscious about.
There is a detailed article about them. ＜－－ Link (Sorry. Under construction)
(Note 3)
For Shariat , tarekat and hakekat there are articles like this. ＜－－ Link (Sorry. Under construction)
For your information.
(Note 4) Heaven and hell
Here, Bapak speaks as if there is heaven and hell besides the seven worlds.
However, it seems that there is nothing more than the meaning of "It is a commonly used word and it is easy to understand".
Bapak only says that there are seven life worlds assumed by him.
And Bapak does not say that there are heaven and hell worlds in addition to that.
Bapak's "seven heavens" (seven-layer world) does not come with the name of heaven nor the name of hell.
As it seems, this seems to refer to somewhere in the seven worlds.
Then, this earth that we will reborn and turn alive into death will not be at least heaven. ＜－－ Link (Sorry. Under construction)
Then you can see that heaven is the world beyond Jasmani.
Well then, where is hell?
So, that is "We do not need to say".
ーーーーーーーーーーーーーーーーーーーー
PS
By looking at the talks on the four forces or the four vitality, it is understood that the successor of Bapak has neither explained nor commented on the four life force at all.
This means that this situation are talking about something about the successor's stance.
In other words, it seems that she ignores the explanation of Bapak about the four forces, the workings of the four life force, its nature, and the influence on human beings.
Well, our association is unique compared to other organizations, its characteristics will be Latihan and then the world view of nine life forces.
Especially regarding nine life forces, it is positioned as "important thing" to make it the symbol of the association.
However there are an important life forces but she does not tell us anything about the four vitality those are directly linked to our life in this world.
Well, can we say that the successor of Bapak like that accurately conveys Bapak's argument?
There seems to be a very big question in there.
PS
Contact with each other's inner feeling by sexual unity, or contact with each other's Jiwa , this seems to be like the basic force of human body structure rather than the action of human force.
As it is so, no matter where the person's level of jiwa is, sexual union seems to cause internal contact in a form accompanying physical contact with the partner.
On the other hand, it is supposed to be Jiwa's level of that person apart from that.
The four nafsu which I have mentioned so far are those possessed by all person, but depending on which nafsu is mainly used, which life force dominated.
So we can see where Jiwa's level of that person is.
As a different story from the level of Jiwa like this, a mixture of each other's inner feeling through sexual union, and a series of events such as pregnancy and birth of children occurred.
It is understood that it is due to the action and work that the human body has.
Even so, it is good to refer to its work as "human force".
But that "human force" never produces Mutmainah.
In that sense it is not that Mutmainah is there because of having a partner and having a child, but that Mutmainah is there because of the person's Jiwa's level is Jasmani.
I will specifically address where there is no misunderstanding.
(Note: Mutmainah is not just to recognize the opposite sex here.
It is a wider feeling, it means things that cause people to bring out the original human behavior that produces peace inside, not like egoistic. ＜－－ Link (Sorry. Under construction))
・Susila Budhi Dharma ・・・glance＜－－Link
PS
Character size you can be changed in the top right corner of the page.
List of articles＜－－Link