Desire in Indonesian is nafsu.
When this becomes a Javanese it becomes napsu.
In Indonesian "anger" is amarah.
It will be "greedy" in nafsu amarah.
In nafsu makan is "appetite".
The words were born that Nafs seems Arabic region.
Since comes out description of Nafs in Qur'an that was established in the 7th century, already you can see that it had been used among the people at that time.
Nafs of Qur'an There are three,
"Soul to command the evil （nafs ammāra）"
"The blame the soul （nafs lawwāma）"
"Soul of well-being （nafs muṭmaʾinna）"
Sufi us as age drops were added four Nafs after.
And is that it is of these seven Nafs level of consciousness or soul You have to pass the level for the Sufi.
So, there is no such things as "These seven Nafs exist at the same time in the same person."
(It is not possible in which a plurality of Nafs exist at the same time in one person.)
Well, Javanese people have decided to use picks four from this seven Nafs.
The first three and newly presented in the "pure of soul (nafs ṣāfīyyah)" There are four by adding.
And you are Bapak is also for Javanese people, including four of Nafs (Nafsu) a "four of desire or wish which is always present in the people."
The two (Nafs, Nafsu) sounds the same if pronounced Nafs, but in fact it is different because it is another concept.
The Nafsu Bapak has commentary this.
ー・ー・ー・ー・ー・ー・ー・ー・ー
Jiwa, then, is a life force which fills, awakens, brings into being, and works upon sukma, which is the subtle counterpart of the physical body - actually this subtle body, sukma, is not one only, but five.
Therefore it is referred to as five brothers, whose natures correspond to various colors:
the first one, black;
the second, red;
the third, yellow;
the fourth, white;
and the fifth, brown.
Therefore, although your own skin is white, you may occasionally meet beings in the latihan which look exactly like yourself, but are blackish in color, and again you may meet beings which are red, yellow, white, or brown.
It is said that the five brothers have their place and dwelling in the heart of man and there give rise to the Nafsu (passions):
the first Nafsu (passion) is called ( in Arabic ) aluu'amah;
the second Nafsu, amarah;
the third Nafsu, supiah;
the fourth Nafsu, mutmainah;
the fifth, however, is not called a Nafsu (passion) but purity; it is a combination of all and constitutes a unit.
If Bapak may translate them
aluu'amah is ( in Indonesian ) murka, greed:
amarah is angkara, arrogance:
supiah is keinginan, desire;
mutmainah is k'esedaran or ketenangan, that is awareness:
and the fifth is the combination of the preceding four.
・・・・・
Although there are the black, the red, the white, the yellow, and the brown, yet they are all brothers to one another, at one, united in the being of man.
And some day you may be able to bear witness; so Bapak hopes that when you come to meet with this, you will not be frightened, because they are your own brothers, and not only brothers from the same womb, but brothers that were born together and will enter the grave together.
・・・・・
And it must not be forgotten, that if you use the desires with full force during all your life in this world, then in your death the right path which might lead you to God or the path which leads to a level higher and loftier than this world, may be barred to you because from your life in this world only the four Nafsu (passions) remain with you.
Whereas, what is really needful for you is the ability to enter into that blissful world which belongs to the perfected human being.
To acquire this ability it is necessary for you to integrate everything into a whole, so that the four become one, in what Bapak calls the brown nature, and then you will truly be able to get into contact with what Bapak called the mighty life-force.
・・・・・
ー・ー・ー・ー・ー・ー・ー・ー・ー
More than was the description of Bapak. （５９ ＯＳＬ ８・７）Olso, Norway
And then this is traditional Javanese teaching , "four brothers, the fifth center" , it is exactly the same thing as Bapak said.
Quote Note
traditional Javanese teaching , "four brothers, the fifth center"
Sedulur Papat Limo Pancer Dalam Falsafah Kejawen ＜－－Ｌｉｎｋ
http://tiknan.blogspot.jp/2010/03/sedulur-papat-limo-pancer-dalam.html
Kejawen ＜－－Ｌｉｎｋ
http://wongjowo86.blogspot.jp/2009/03/kejawen.html
Bibliography
The Dewaruci Mythology: A Wayang Story ＜－－Ｌｉｎｋ
http://allaboutjavabali.blogspot.jp/2008/01/dewaruci-mythology-wayang-story.html
How many brothers does a man have ? ＜－－Ｌｉｎｋ
http://repository.tufs.ac.jp/bitstream/10108/21800/1/jaas046009.pdf
The story of Roh and Nafsu (Part 1, the beginning ) ＜－－Ｌｉｎｋ
http://blog.goo.ne.jp/johji2/e/224ed88d485d2036256b6bf2a3fc9a8b
PS
The story of "Nine Roh and four Nafsu"＜－－Link
When this becomes a Javanese it becomes napsu.
In Indonesian "anger" is amarah.
It will be "greedy" in nafsu amarah.
In nafsu makan is "appetite".
The words were born that Nafs seems Arabic region.
Since comes out description of Nafs in Qur'an that was established in the 7th century, already you can see that it had been used among the people at that time.
Nafs of Qur'an There are three,
"Soul to command the evil （nafs ammāra）"
"The blame the soul （nafs lawwāma）"
"Soul of well-being （nafs muṭmaʾinna）"
Sufi us as age drops were added four Nafs after.
And is that it is of these seven Nafs level of consciousness or soul You have to pass the level for the Sufi.
So, there is no such things as "These seven Nafs exist at the same time in the same person."
(It is not possible in which a plurality of Nafs exist at the same time in one person.)
Well, Javanese people have decided to use picks four from this seven Nafs.
The first three and newly presented in the "pure of soul (nafs ṣāfīyyah)" There are four by adding.
And you are Bapak is also for Javanese people, including four of Nafs (Nafsu) a "four of desire or wish which is always present in the people."
The two (Nafs, Nafsu) sounds the same if pronounced Nafs, but in fact it is different because it is another concept.
The Nafsu Bapak has commentary this.
ー・ー・ー・ー・ー・ー・ー・ー・ー
Jiwa, then, is a life force which fills, awakens, brings into being, and works upon sukma, which is the subtle counterpart of the physical body - actually this subtle body, sukma, is not one only, but five.
Therefore it is referred to as five brothers, whose natures correspond to various colors:
the first one, black;
the second, red;
the third, yellow;
the fourth, white;
and the fifth, brown.
Therefore, although your own skin is white, you may occasionally meet beings in the latihan which look exactly like yourself, but are blackish in color, and again you may meet beings which are red, yellow, white, or brown.
It is said that the five brothers have their place and dwelling in the heart of man and there give rise to the Nafsu (passions):
the first Nafsu (passion) is called ( in Arabic ) aluu'amah;
the second Nafsu, amarah;
the third Nafsu, supiah;
the fourth Nafsu, mutmainah;
the fifth, however, is not called a Nafsu (passion) but purity; it is a combination of all and constitutes a unit.
If Bapak may translate them
aluu'amah is ( in Indonesian ) murka, greed:
amarah is angkara, arrogance:
supiah is keinginan, desire;
mutmainah is k'esedaran or ketenangan, that is awareness:
and the fifth is the combination of the preceding four.
・・・・・
Although there are the black, the red, the white, the yellow, and the brown, yet they are all brothers to one another, at one, united in the being of man.
And some day you may be able to bear witness; so Bapak hopes that when you come to meet with this, you will not be frightened, because they are your own brothers, and not only brothers from the same womb, but brothers that were born together and will enter the grave together.
・・・・・
And it must not be forgotten, that if you use the desires with full force during all your life in this world, then in your death the right path which might lead you to God or the path which leads to a level higher and loftier than this world, may be barred to you because from your life in this world only the four Nafsu (passions) remain with you.
Whereas, what is really needful for you is the ability to enter into that blissful world which belongs to the perfected human being.
To acquire this ability it is necessary for you to integrate everything into a whole, so that the four become one, in what Bapak calls the brown nature, and then you will truly be able to get into contact with what Bapak called the mighty life-force.
・・・・・
ー・ー・ー・ー・ー・ー・ー・ー・ー
More than was the description of Bapak. （５９ ＯＳＬ ８・７）Olso, Norway
And then this is traditional Javanese teaching , "four brothers, the fifth center" , it is exactly the same thing as Bapak said.
Quote Note
traditional Javanese teaching , "four brothers, the fifth center"
Sedulur Papat Limo Pancer Dalam Falsafah Kejawen ＜－－Ｌｉｎｋ
http://tiknan.blogspot.jp/2010/03/sedulur-papat-limo-pancer-dalam.html
Kejawen ＜－－Ｌｉｎｋ
http://wongjowo86.blogspot.jp/2009/03/kejawen.html
Bibliography
The Dewaruci Mythology: A Wayang Story ＜－－Ｌｉｎｋ
http://allaboutjavabali.blogspot.jp/2008/01/dewaruci-mythology-wayang-story.html
How many brothers does a man have ? ＜－－Ｌｉｎｋ
http://repository.tufs.ac.jp/bitstream/10108/21800/1/jaas046009.pdf
The story of Roh and Nafsu (Part 1, the beginning ) ＜－－Ｌｉｎｋ
http://blog.goo.ne.jp/johji2/e/224ed88d485d2036256b6bf2a3fc9a8b
PS
The story of "Nine Roh and four Nafsu"＜－－Link