Now Bapak argues that "humanity has begun from Adam, and the history of corruption has continued to this day."
On the other hand, Bennett argues that "the spirit of humanity is in the process of evolution."
At first glance, it looks like "It's almost the opposite direction," but in the sense that we must start from the current place and climb up anyway, the same place we want to go, the same thing we should do .
Those are the same.
The explanation of Bapak follows the tradition of Abraham's religion.
On the other hand, Bennett's explanation seems to be in line with the spirit of the time, that is, according to the so-called "scientific perspective, historical perspective".
Then, Bennett firstly tested in the Gurujev's system to see if one can go to the next step.
So, he wasn't going well, and he was going to try Latihan next time.
However, Lathian itself is easy, but continuing to progress with Lathian means that it is very difficult to keep changing.
Therefore, it seemed that Bennett tries to fuse Gurjev's system and Latihan without being able to endure that.
However, since the fusion of heart, mind and Jiwa was only possible with Lathian, it seemed that the attempt did not go well after all.
If one does not have any doubts by continuing Latihan and no longer respects himself and becomes "well relieved", then if he is satisfied with the status quo and can not look beyond it, it is obvious he will be depressed by mannerism.
If continuing with Latihan loses spiritual creativity, it is not because of Latihan, but because of his attitude towards Latihan.
Latihan is not like making people stupid.
It is just the opposite.
That's right, so if he is satisfied with "Oh, this made it easier," and if he rests there, that is not what Bapak aimed at, and then something completely different from what Bennett wanted.
PS
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On the other hand, Bennett argues that "the spirit of humanity is in the process of evolution."
At first glance, it looks like "It's almost the opposite direction," but in the sense that we must start from the current place and climb up anyway, the same place we want to go, the same thing we should do .
Those are the same.
The explanation of Bapak follows the tradition of Abraham's religion.
On the other hand, Bennett's explanation seems to be in line with the spirit of the time, that is, according to the so-called "scientific perspective, historical perspective".
Then, Bennett firstly tested in the Gurujev's system to see if one can go to the next step.
So, he wasn't going well, and he was going to try Latihan next time.
However, Lathian itself is easy, but continuing to progress with Lathian means that it is very difficult to keep changing.
Therefore, it seemed that Bennett tries to fuse Gurjev's system and Latihan without being able to endure that.
However, since the fusion of heart, mind and Jiwa was only possible with Lathian, it seemed that the attempt did not go well after all.
If one does not have any doubts by continuing Latihan and no longer respects himself and becomes "well relieved", then if he is satisfied with the status quo and can not look beyond it, it is obvious he will be depressed by mannerism.
If continuing with Latihan loses spiritual creativity, it is not because of Latihan, but because of his attitude towards Latihan.
Latihan is not like making people stupid.
It is just the opposite.
That's right, so if he is satisfied with "Oh, this made it easier," and if he rests there, that is not what Bapak aimed at, and then something completely different from what Bennett wanted.
PS
Character size you can be changed in the top right corner of the page.
List of articles＜－－Link