The following is the continuation of the previous chapter
Legitimacy complex 'uriginal (thing that Koreans claim is) originally from Korea'
It is easy to understand when thinking that the state is hard, while the nation is soft entering there.
In China with more than 50 large and small ethnic groups, it does not know exactly who is Chinese.
So, they lie to you like ‘Zhonghua minzu (Chinese nation)’.
Speaking of something about ethnic groups is ‘people who share story of causation’.
This causal story includes history, grammar, customs, common sense, and so on.
In this way, take such action, if you speak like this you will get along well, or saying this, I know that this man is a common sense, at the Causal story of style ‘It is like this when doing so.’ is there.
It is culture to enrich this.
Sashimi cuts like this makes Japanese food beautiful, it is an accumulation of such acquaintance.
This is not good for Korea.
Originally, they did not grow their culture with suzerain culture as their Lord's culture.
Jeogori of traditional breast clothes is Чехжимэгучи (Mongol), knot of walls is Chinese knotting of china, hotpot of Sina dish is converted to celestial stove of Korean food as it is.
There is nothing to see at all in classical literature.
Mr. Mitsuhiko Nozaki of Osaka City University, who is an expert on Korean classical literature, after a lengthy study, has reached the conclusion that ‘Character of Korean classical literature is absence of Korea’.
Both the stage and the hero are almost Sina.
Besides, in the 1970s led by the Ministry of Education, ‘We accepted the Chinese culture and not only imitated it, nor did it assimilate and lose the true figure of our culture. Our ethnic groups accept Chinese culture、it properly responds to ethnic and national prosperity, again demonstrate creativity’ (Korea Textbook Co., Ltd., 1979, p. 127), (Korea Educational Development Institute 'World History of High School'), which teaches and spreads the lie of egocentrism in nationwide again.
This will develop into the so-called ‘uriginal’ called ‘It is our one if accepting.’
They did not hesitate, saying kendo or a tea ceremony to be their own goods to Confucius.
It was the Confucian scholars of those days that backed this Ministry of Education's educational policy with shade.
"Korean Confucianism has a commonality or generality with Chinese Confucianism in that it accepted it in China, and in that respect, it was an accepted culture that is not our creation anywhere. But once it has accepted it, as soon as our culture, not only did it fix this, It is enough to spread this in Japan etc., from this point it is exactly our culture and creative achievements It is diffusion and it can be said that it was a subjective thing to the extent "(尹南漠, thesis ‘Korean Confucian History’ edited by Central Cultural Research Institute ‘New Korean Cultural History’ Korean Chuo University Publishing office, 1975)
After all, uriginal was ‘The thought of the head family takeover’, which was an empty fruit of the legitimate complex.
This draft continues.
