In that Akutagawa thought that it does “give me a break!” by the problem of Osaka, the Umeda north yard in 2010/7/16, as for the reader, should know.
Then, the sentences of Akutagawa who appeared on the net short continued to give the nucleus in Japan various inspiration.
I am convinced of the thing.
However, in the thing of Akutagawa's classmate and senior, juniors, because it is, it is consequential completely with the nucleus in Japan.
What is more, Akutagawa is more because he was born by receiving the brain which represents our period.
In the following critique, too, Akutagawa feels the thing.
For example, as for continuing to accomplish the Kyoto visit that Akutagawa exceeds annual the 200th, the reader is as it knows.
It wrote that Akutagawa was convinced when to have appeared on the net and that “the life-style and the aesthetic sense of the Japanese” was soon completed were Muromachi era.
At the time, it is from the 12th century to the 13th century.
This critique is telling the thing which was same in the Western countries, too.
If being a keen eyed man in addition to it, it should notice that the inspiration which here and there boiling Akutagawa gave Japan is realized and to be.
The all over Japan national and public universities and college, the flagrant private university, in case of being, for show of being reading Akutagawa's blog by the professors in all the universities, it is not.
From the reading column in the Asahi. 2013/7/28
"The identity of the European civilization"
What did make capitalism drive?
Shimoda Jun 〈 The work 〉
It is Chikuma sampler / Shimoda Jun Born in 60
Utsumomiya University professor
The historian and other book is“The character of Saints and the power with German modern times”
The key of making clear is in “the habitat segregation ".
If not escaping from the modern society which " the science faculty fool " who that thinks of all ones by that a heavy impression after the reading with the good meaning as severed by one stroke with the hatchet is left and tying up them with the numerical value is eager dominates, in the future in Japan, the claim of the author not to be can be plainly sympathized with.
It makes a European civilization to begin in the 12th century, makes the key which makes this clear to be in “the habitat segregation " and it is the core of this manual.
Above all, it says that it concludes “the network of the money relation” and that the habitat segregation of the wealth and the habitat segregation of the job brought capitalism to the farm village.
Then, it is “the active habitat segregation in the time and the space “that made streamline capitalism.
There is not this if it is the others for the habitat segregation of the space and the world in holy one.
It is because it cleans space, the church, and it makes the space only of worship, and it makes the time of worship and the time of the life of the world a time-schedule and it separates.
It is nationalism that this habitat segregation reached, being final, producing “exclusion” and dividing space necessitously in the living-in with “the equalization ".
To understand capitalism and nationalism, the Christianity, the fact that the understanding of Catholic is indispensable especially can be well understood.
It is explaining why only Japan succeeded in the European-ization by the Meiji restoration in the non- Europe sufficiently even if it boils and are stuck.
Japan however, when to be certain degree of is because it was done, it gives a concrete instance and the habitat segregation of the wealth, the job is proving from the Edo period.
It gave the technical expert who is called a science faculty human being, i.e. “a workman “an important position, and the habitat segregation of the wealth connected to “the scientific revolution " in the 17th century and made all ones numerical value.
However, when it is necessary to begin, it insists on the this manual because " the science faculty capitalism " which " the science faculty fool " takes the lead in reaches a limit now and Japan escapes from this place.
It tells that it is not a science faculty type with “excessiveness “and “speed " and that it catches the road of " the faculty of liberal arts capitalism " with " moderate " " late ".
As the critic who advanced towards the faculty of liberal arts course only for the reason not to be good at the mathematics at the time of 18 years old, the nerve bred in case of being the chance of the re- challenge.
The comment Mizuno Kazuo Nippon University professor and the economics
The translation is Akutagawa.
