DoDoMerdic Success : Shortest Course Rural Version

02/02/2017 (afternoon) I ate Indian zabuji of roasted potatoes and shuredded hazed nuts with cumin powder as lunch.

I got to notice that cumin is the most important spice for any curry dishes. It recalled me the flavour of Japanese spice company called SB Foods's canned mixed curry powder. It was used for mainly in cheap restaurants, especially in the building of public facilities.
As I said before, I went to the restaurant in Shirakawa munincipality office to eat the curry with rice with my friends, riding a bicycle. A petit luxury for rural kids at Primary School of Shirakawa III.

Our primary school is located in rural zone in the city and the building is near the other two primary schools called Shirakawa I and Shirakawa II.
Shirakawa I is sited on the commercial area of the city. It means that the students were richer than us, in the figure.

Shirakawa II's pupils go to Junior High II, however, Shirakawa I's and Shirakawa III's pupils have to go to Shirakawa Central.
There was a slight difference between us. The I's kids were more urbanized, while the III's more rural.

I thought that I were different both of them, because I came from Funabashi, Chiba prefecture, which belongs to Bigger Metropolitan area in Tokyo called KANTOU. Thus, they were both rural and only I were a city girl, who liked nature as her inclination, in my mind. I didn't say so to them. I didn't want to show my superiority to them. It was morally degraded. However, in my inner world, I were much more civilized existance than them, with sophisticated liberal arts knowledge, because I was a great reader of books, especially for intelligent adults.

Thus, I felt any inferior complex in Shirakawa, except regarding athletics. This is only one demerit of me. I was a bad practicioner on this subject in any means.

I wasn't so arrogant to think that I were superior to each of my friends. Rather, I knew that each one has their own value, merit and demerit, all included.

However, at the same time, I felt superior complex to Shirakawa people in general. I know urban values and rural ones. Thus, I were superior to them.
I thought like that.

When my son Alex was an infant, before entering into the kindergarden, in the park, where we frequently went, the mothers of other infants was making a conversation on their choice to which kindergarden they should put their kids in.
They said that the course bellow were the best way to their kids.

The Kindergarden run by Catholic church ⇒　Shirakawa I Primary School　⇒ Shirakawa Central Junior High　⇒　Shirakawa High ⇒　Versity

I didn't know the existance of the best course and was astonished at the remarks. They all agreed the remarks.

My course in Shirakawa is as follows.
The Kindergarden run by buddist temple ⇒　Shirakawa III ⇒　Shirakawa Central ⇒　⇒ Shirakawa Women's High　⇒　Tokyo Univ.

Only Shirakawa Central was recommendable according to the mothers above.
Probably, they were residents of Shirakawa I's area. Because Catholic kindergarden, the primary I, Shirakawa High are located near.
Thus, our Shirakawa III rural kids were excluded from the best course, already.

In their case, what "the best course" meant? I wonder. Maybe, to put their kids into DoDoMerdic life, probably.

Relatively saying, urban pupils were more DoDoMerdic than rural ones.
They were rich, or pretended to be rich.

Sometimes, we III kids made a fool of I's ridiculous urban like camouflage.
One of them is flat shaped roofs only in front of the shops.

In very urban cities like Tokyo's, many commercial spots are composed of concrete buildings. As a result, the roofs are flat.
You can remember modern Bauhouse style. Their character is simpleness and cupic like wasteless style. Simplification for mass-producing is the main object of this achitectural school.

In Shirakawa, especially in the main street called "Moto-machi", are filled with faked flat roof shopps. It means that they have only flat roof appearance in front with cheap materials and at the back the normal rural houses can be seen from the side angle.
We found this strange fenomeno during our Sunday Morning Cycling short trip and laught at the rediculous choice. They seemed so messy with the camouflague. Without them seemed much better.

Now, as an adults, I presume that there were some tax incentives related to the choice. Not only Shirakawa, but also local towns all around Japan, I have watched the same fenomeno. From the point of architectural ethtetics' view, they are ugly and foolish. However, as a proof of IDIOCRACY in Japan, they deserve to be observed.

The more problematic fenomeno in actual Japan regarding commercial areas in local towns in Japan is empty closed shops. Almost all of local towns in Japan have faced to this ghost town like spooky commercial zones.
Why they don't disepose the closed shops, abadoned by the owners?
Because the government induces to keep them untouched to maintain the price of real estate. That is, Japanese government is controling the value of real estate all over Japan.
Why? Because the government wants to live on us people, without doing anything. They just want to absurb tax from us. Japan isn't country of capitalism, but one of the controled economic society. The government is ruled by power and real estate holders in Tokyo areas.
They run the government with their all dull insipid Testicles Host like pets under totalitarian IDIOCRACY.

Shirakawa's scene is just a plain example of ordinary local towns in Japan.
The impression of the closed shops are "already dead" and "spooky" and "Ghost like" and "Zombie like". Why DoDoMerdas don't feel the negative insinuation? Of course, they have no recognition ability.

Power holders know the existance of accumulated number of vacant closed shops in any local town in Japan.
I made a conversation with ex-Testacles Host and actual Buggy man like Administrative Law Top Commander called Hiroshi SHIONO, ex-Tokyo Univ. professor on this problem on our way to the subway station after the meeting of critical study of jurisprudence on the subject, in 2003.
I refered to the formidable situation of my local town. I waited for his reply. He said, "Every local town has the same problem.", rather cheerfully.

I don't know this fellow remembered this conversation with me. However, I remember well. Because we are victim of this skewed dull insipid policy. Victims don't forget the damage they suffered, while the wrongdoers do. It's the "Law of Forgetfulness" or, Social Alzheimer, we call.

IZUMI-san, MAKI-chan and I are closed friend from Kindergardner. We are in common to think that teachers are the privileged position for local power holders.
We have known that teachers' family members are likely to be teachers rather than others, even they are inferior in their knowledge and ability.
And also, public servants.

Thus, we decided not to be teachers at all!
I got to be a professor, however, I don't think that I am a teacher. I just stimulate pupils to think or to feel something strange or interesting during my lesson. I don't insruct anyone at all. My policy is each one should learn by itself.

I did earn money as a cram school teacher when I was waiting for Graduate School's new academic starting. I wanted to earn money as much as possible before entering and at the same time, I wanted to know if teaching were so bad for me or not. Only for several months jobs. I was an ordinary teacher of the cram school. Not enthusiastic at all.
When the manager of the school required me to work even during coffee break with no pay, as his legitimate requirement, I decided to quit the job. He dared to require me ilegaly, at the cost of my time, without any his legal duty completed. I did work just for my experience and some pocket money. The job was not interesting at all. I quitted it, without any sentimental residue.

I had no disatisfaction with my cliants or pupils at the cramschool. The manager should have paid, if he wanted me to work more. Just it.

In Japan, many DoDoMerdas require their illegal condition at the loss of us people. They think that they can do it, because everything is allowed by the government. DoDoMerdas are highly arrogant and think that they can do almost all of things without limit literally.
They invade to our territory, enhancing ther one, without anly legitimacy.

"Legitimacy" is the word that Professor Youichi Higuchi liked a lot. This conventional sexist with the skin of constitutionalist in the global scene is in effect a simple old feeble-minded repetitious boresome patient of Alzheimer disease. He likes to wear Japanese traditional wear called KIMONO or Haori-Hakama conmied in the party abroad. Everyday's Kimono wearing a symbol of nationalists in Japan. We people only wear KIMONO when we participate in special events in our life. We are so busy to wear the time consuming and disturbing expensive clothings.
I appreciate the value of KIMONO. Well made KIMONO is beautiful and deserve to be praised. However, KIMONO erases uniqueness. Everyone who puts KIMONO looks beautiful, because of the beauty of KIMONO itself.

In Japan, there is a proverb that "Even house leading man, walking beside him, can be seen pretty, when he puts expensive clothings". It is equivalent to "The tailor makes the man" or "Fine feathers make fine birds".
Only the appearance weighs. That's exactly DoDoMerdic way.

Strange to say, my first impression of Youichi HIGUCHI was "Wow, his face recalled me my Devil teacher of primay school Kouichi YOSHIDA!", when I met him for the first time in Graduate School.
In this case, as a result, the appearance weighs lot really. They are both genuine DoDoMerdas for my life.

I beleived that he were liberalist. So, I was in wonder, why I felt nasty with his appearance. Important for me is, his archaic smile. His smile gave me so vague impression.
The same impression I felt when I met Ichiro KITAMURA at Tokyo Univ. for the first time.
"Vague" means "They don's say true or false in short. They conceal the fact."

My life in Graduate school is, in summary, surrounded by this type of figures. "Vague" "Vacant" "Vapid"... they are the suitable words to describe them. "V3", we can say.

"Vivid" "Victorious" "Vivacious" are positive V3 for us people, while the negative V3 for them DoDoMerdas.

We, Miyuki the highest doctoral degree holder in our family, Yukari the broken robot with bachelor's degree, Koji, my father, high school equivalent degree holder, Harumi, my mother, junior high degree holder. My kids are uncertain which degree they will have. We can expect every possiblity. However, my duty as a parent will end with their graduation from high school or junior high. It all depends on their performance.

I don't disturb Alex's and Clare's entrance into versities and graduate school at all. However, in these cases, they should pay their tutorial. I'm free from their tutorial fee in Superior Education. I've already said to them that Japanese versities have no positive value to their lives.Nevertheless, if they want, I don't stop their ridiculous choice. I just leave them as they like. I am independent and they too.

Thus, they should decide their own course. As far as I know, there is no panacea like best course on this matter. Everyone should persue its own happiness, by themselves.

Our family commedy continues like that. Although how foolish YUKARI behaves, she believes that she is a practitioner of her ideal DoDoMerdic life, in rural version. Believing is realizing. She does tasks on her brutal way as she beieves. She lives in her closed inner world filled with DoDoMerdic illusions and values. She is omnipotent in her world. Thus, she can speak ill of me as she like, in front of me, just like, "You are disturbing me" "Damnit! Vanish!" She does so by instinct. She can't change any more, and anyone can't stop her.