【古代史と地震噴火・天変地異 日本列島37,000年史-48】

わたしたち現代人も多くの天変地異によって社会変動を経験した。
阪神淡路大震災、東日本大震災などによって社会は深甚な打撃を受けた。
現実の被害を超えて人のこころ、社会そのものにも影響をもたらせた。
国立歴史民俗博物館展示パネルでも古代での災害記録が記されている。
〜古代の日本列島はあまり大きな気候変動はなかった。しかし火山列島である
日本はさまざまな自然災害に悩まされた。869年に陸奧国で起こった大地震は
大規模な津波を伴い国府多賀城や周辺を潰滅させた。
874年の薩摩開聞岳噴火では多くの畑や集落が噴出物で埋もれた。〜
以下にパネルに表記された主な古代の自然災害。
・553年　阿蘇山噴火（記録での最古の噴火）
・599年　推古地震（大和国被害〜最古の地震被害記録）
・684年　白鳳大地震（伊予南部・津波被害も）
・６世紀初頭　榛名山二ツ岳噴火（古代豪族・上毛野氏本拠を直撃）
・６世紀中頃　榛名山二ツ岳噴火
・734年　畿内七道地震
・745年　天平地震（美濃国で被害）
・800~802年　富士山延暦大噴火
・818年　弘仁地震（関東諸国で被害、洪水も）
・864〜66年　富士山貞観大噴火
・869年　陸奧三陸沖・貞観地震と大津波（多賀城津波被害）
・871年　鳥海山噴火
・878年　元慶地震（相模・武蔵国で被害）
・887年　仁和地震（京都で被害、摂津で津波被害）
・・・国家機構として整備がされて以降の歴史年代でこうした記録。
それ以前の段階でも天変地異はもちろん多数発生していたことだろう。
そうした地震などが、祭政を司るヤマト王権にとってどのように影響したか、
現実に残された歴史経緯から想像力を巡らせるべきなのかもしれない。

６世紀初頭と中頃と記された榛名山噴火ではそれまでの古代勢力、
上毛野氏の本拠地域が壊滅的な打撃を受けたという。
古代中央軍事勢力・ヤマトタケル説話で名の残る地名
吾妻（あずま）としてはこの有力地域が眺望されたはず。
そういう吾妻中心地が潰滅したことで関東の歴史が大きく変動したと思える。
上毛野氏は古代の対外戦争でも中心的な軍事勢力として名が残るが
その後、政戦の記録からその名前が消滅し上野・下野の地名に
名前を留めるに過ぎなくなる。この榛名山二ツ岳噴火との強い関連が想像できる。
また古代の東日本大震災・貞観地震では王権の地方統治機構・多賀城が潰滅。
多賀城には関東を中心にした暴力装置・武装勢力が常駐しただろう。
その勢力の人命の多くが失われた可能性は高いと思われる。
中央政権のパワーが大きく削がれたことは疑いがない。
政治変動の基底要因としてもこうした天変地異が影響したと考えられる。
歴史年代として記録の残る時代でもこうした想像が可能だが
それ以前の社会でも自然災害はさらに大きな要因として働いたに違いない。


English version⬇

Ancient History and Earthquakes, Eruptions, and Natural Disasters: The 37,000-Year History of the Japanese Islands - 48
Numerous disasters have been recorded even after the age of historical records. Even before that, they occurred constantly and frequently. They must have had a strong influence on the mind and history. ・・・・.

We modern people have also experienced social changes due to many natural catastrophes.
The Great Hanshin-Awaji Earthquake, the Great East Japan Earthquake, and other disasters dealt a profound blow to society.
Beyond the actual damage, these disasters also had an impact on the human mind and society itself.
The National Museum of Japanese History exhibition panel also records disasters in ancient times.
〜The Japanese archipelago in ancient times did not experience major climatic changes. However, as a volcanic archipelago
In 869, a major earthquake occurred in Rikugunkoku, which was accompanied by a massive tsunami.
In 869, a major earthquake in Riku-Onkoku was accompanied by a massive tsunami that destroyed Tagajo, the national capital, and the surrounding area.
The eruption of Mt. Kaimondake in Satsuma in 874 buried many fields and villages in the eruption. ~.
The following are the major ancient natural disasters described in the panel.
Eruption of Mt. Aso in 553 (the earliest recorded eruption)
599 Suiko Earthquake (damage in Yamato Province - oldest record of earthquake damage)
684: Great Hakuho Earthquake (also caused tsunami damage in southern Iyo)
Early 6th century: Mt. Haruna Futatsudake eruption (hit the home of the ancient Kamimono clan)
Eruption of Mt. Haruna Futatsudake in the mid-6th century.
734 Kinai-Shichido Earthquake
745 Tenpyo Earthquake (damage in Mino Province)
800~802: Enryaku volcanic eruption of Mt.
818 Konin Earthquake (damage and flooding in Kanto region)
864-66: Great eruption of Mt.
869: Jogan earthquake and tsunami off the coast of Riku-On-Sanriku (damage from Tagajo tsunami)
871: Eruption of Mt.
878: Genkei Earthquake (damage in Sagami and Musashi Provinces)
887 Niwa Earthquake (Damage in Kyoto, Tsunami damage in Settsu)
These records are from the period after the establishment of the national organization.
Of course, there must have been many natural disasters even before that.
How such earthquakes affected the Yamato kingdom, which was in charge of ritual administration, is not clear.
Perhaps we should use our imagination to determine how such earthquakes and other events would have affected the Yamato royal government, which controlled the rituals.

The eruption of Mt. Haruna in the early and middle of the 6th century destroyed the ancient power that had been in power until then, the Kamimono clan.
The eruption of Mt. Haruna in the early to mid-6th century is said to have devastated the home region of the Kamomono clan, the ancient power that had been in power until that time.
Place names that remain in the legend of Yamatotakeru, the ancient central military force
This area must have been viewed as Azuma.
The destruction of the Azuma center is thought to have caused major changes in the history of the Kanto region.
The Kamimono clan's name remained as a major military force in the ancient wars against Japan, but the records of political battles show that the Kamimono clan's name did not change.
Later, their name disappeared from the records of political wars, and they were only mentioned in the names of places in Ueno and Shimono.
The name of the Jomono clan has remained only in the names of places in the Ueno and Shimono regions. It can be imagined that there is a strong connection with the eruption of Futatsudake on Mt.
In addition, the ancient Great East Japan Earthquake of Jogan destroyed Tagajo, the local seat of royal rule.
The Taga Castle would have been the permanent seat of a violent apparatus and armed forces centered in the Kanto region.
It is highly likely that many of the lives of those forces were lost.
There is no doubt that the power of the central regime was greatly reduced.
Such natural cataclysms are also thought to have been a fundamental factor in political change.
It is possible to imagine such an event even in the recorded historical period, but even in earlier societies
Natural disasters must have been an even more significant factor in earlier societies.

【急報／新潟など湿雪での停電〜ReplanWEB参考記事】

ブログ連載記事を書いている間に、東北電力管内・新潟、山形など
日本海側地域で大雪との情報。で、この時期の大雪では
電線架線に湿った雪が降り積もり、停電のリスクが顕著に増大する。
・・・という情報について読者の住宅研究者のT氏から至急のメール。
「アー来ちゃったという湿った雪の猛吹雪。
残念ながら、報道は車の渋滞の記事ばかりでして．．．。
2022/12/19 19:05分現在　東北電力管内で18200戸で停電。
東北電力も鋭意復旧中と思いますが、吹雪のなかの作業ですから
すぐに復旧にはなりにくい。・・・」というお知らせ。
昨日は札幌市内で日中でも外気温-4度という急な冷え込みでわたしも外出時、
非常に寒気〜さむけ〜を感じて帰宅後、その体感した寒気が風邪に至らないように
養生に専心しておりました。冬の最盛時よりも油断のあるこの時期の方が
より注意すべき時期であるとも思います。
冬場「停電」というのは寒冷地では即刻で室温低下をもたらし、
ライフラインに直結する機能を停止させてしまう。
とくにいまの感染症との戦いの時期には要注意となる。
不安な心理とか、健康被害の引き金にもなり得る。
ということで注意喚起のためにReplanWEBに過去掲載の記事をご紹介します。

停電時も安心で、役に立つ。最小限のオフグリッドとは？
LDKをシェルター化！冬の停電でも凍えない家づくりの工夫
停電時の味方、石油ストーブ。使うときの注意点とは？
の３本の記事になります。
これらは2018年9月の北海道全域停電の経験を踏まえたもの。
〜北海道全域の大停電からおよそ1ヵ月半後。今回のような大停電への備え方と、
それがもし冬場に起こったときの対処の仕方、ということで
旭川市にある北方建築総合研究所所長の鈴木大隆さんを訪ねました。
鈴木さんは長年に渡って北海道をはじめ日本の家づくりの研究に携わってきた、
いわば日本の住宅建築のエキスパート。新潟県の中越地震や東日本大震災などの
大きな災害時には現地で建物被害状況調査や被災者の方々の
暮らし・住まいの再建に関わるなど、災害時の住環境の実態についても造詣が深い。〜
という一連の記事であります。

いま、停電中の各地のみなさんはまさに、
給湯・暖房・照明はストップ。いつ復旧するか判らない心細い夜。
もちろん急迫する事態に対してはこういう情報は即応できるものではない。
住宅の対応として、万が一に対応できる住宅性能を用意しましょうということになる。
不眠不休に近い停電復旧努力を続けている現場のみなさんの労苦を思いつつ、
これからもあり得るこうした暮らしの中の不安について
その「凌ぎ方・心理の持ち方」なども考えていく必要があると言えますね。


English version⬇

[Urgent Report / Power Outages in Niigata and Other Wet Snow Areas - ReplanWEB Reference Article
A blizzard of wet snow with a high risk of power outages. Traffic jams are one thing, but how should we think about how to spend a winter night in the midst of anxiety psychology? ...

While writing this blog series, I was informed of heavy snowfall in the Tohoku Electric Power Company service area, Niigata, Yamagata, and other areas on the Sea of Japan coast.
and Niigata, Yamagata, and other areas on the Sea of Japan side of the country. And with heavy snowfall at this time of year, the risk of power outages increases markedly.
The risk of power outages increases significantly due to the accumulation of wet snow on overhead power lines.
Mr. T, a housing researcher, sent us an urgent e-mail about this information.
It's a blizzard of wet snow," he said.
Unfortunately, the news reports are all about traffic jams..." (2022/12/19 19:00)
As of 19:05 on 12/19/2022, 18,200 households in Tohoku Electric Power Company's service area are without power.
Tohoku Electric is working hard to restore power, but since they are working in the middle of a blizzard
The power is unlikely to be restored anytime soon. The power is not restored immediately.
Yesterday, it was suddenly cold in Sapporo, with outside temperatures as low as -4 degrees Celsius even during the daytime, and I felt very cold when I went out.
When I went out, I felt a chill or a chill, and after returning home, I was trying to cure myself so that the chill I felt would not lead to a cold.
I was trying to take good care of myself so that the cold I felt would not turn into a cold. I think we should be more careful this time of year when we are more careless than in the height of winter.
I think this is the time to be more careful.
In winter, a "power outage" can cause an immediate drop in room temperature in cold regions
This is especially true in the current battle against infectious diseases.
This is especially important during this time of year when we are battling infectious diseases.
It could trigger anxiety and health hazards.
So as a reminder, here are some articles that have appeared on ReplanWEB in the past.

Safe and useful during power outages. What is the minimum off-grid?
Shelter the LDK! How to build a house that won't freeze even during a winter power outage
Oil heaters are your friend during power outages. What are the precautions to take when using it?
The three articles will be based on the following three articles.
These are based on the experience of the September 2018 Hokkaido-wide power outage.
~About a month and a half after the Hokkaido-wide blackout. How to prepare for a major power outage like this one, and
how to deal with it if it happens in the wintertime.
We visited Mr. Daitaka Suzuki, director of the Northern Architectural Research Institute in Asahikawa City.
Mr. Suzuki is an expert on Japanese house building, having spent many years researching house building in Hokkaido and other parts of Japan.
He is, so to speak, an expert on Japanese residential architecture. He has also been involved in the Niigata Chuetsu Earthquake, the Great East Japan Earthquake, and other major disasters.
During major disasters such as the Chuetsu Earthquake in Niigata Prefecture and the Great East Japan Earthquake, he was on site to survey the damage to buildings and to help the victims rebuild their lives and homes.
He is also well versed in the realities of the living environment in times of disaster, having been involved in building damage assessments and rebuilding the lives and homes of disaster victims. ~.
I am very familiar with the reality of the living environment at the time of a disaster.

The people in the areas where the power is out right now are in a state of emergency.
Hot water, heating, and lighting have stopped. It is a night of uncertainty as to when the power will be restored.
Of course, this kind of information is not an immediate response to an urgent situation.
The response of the house is to prepare the performance of the house to cope with any eventuality.
While thinking of the labor and hardship of the people on site who have been working tirelessly to restore the power outage, I also think of the anxiety and anxiety of the people living in such a situation, which may continue in the future.
I would like to talk about the anxiety in our daily lives that is likely to continue in the future.
We also need to think about how we can cope with such uncertainties in our daily lives.

【歴史を変える与条件・列島地形変化 日本列島37,000年史-47】

わたしたち現代人はいま見えている地形環境で歴史も想像する。
しかし、東京の地は家康の入部以来、旺盛な土木改編が加えられてきている。
水田農耕とは土地を人為的に改造することが基礎技術。
そしてその技術発展は人類史の中でも日本列島で巨大な成功を収めた。
四季変化が明瞭でとくに梅雨などの長雨が恒常化している国土では
こうした河川管理技術というのは権力の最高レベルの権威基盤。
卑弥呼のように呪術で天候を予見し、適切な農業管理を行い、
同時に人びとを動員して土木改編を加えるのは「まつりごと」の基本だった。
その上でさらに国土の自然変化というものも、
とくに大阪平野部では顕著だったといわれる。
上の図は国立歴史民俗博物館展示で示された「古代の難波」地域図。
日下雅義氏の1991年中央公論社刊「古代景観の復元」からの図。
〜上町台地の北に（いまの大阪城の位置に比定）堀江が開かれ「難波津」が
できるとこの地はきわめて重要な港湾となり、台地上には難波宮も造営された。
しかし、上流に位置する奈良平野、大和・山城での相次ぐ都城建設や
大寺院建設は山林を伐採し（土木工事で）土砂も流出させた。
その結果、港湾機能に支障をきたし衰え、難波の重要性も低下した。〜
１世紀中葉と言われる「神武東征」でも図上の生駒山地の西側麓の港に
東征軍は着岸したが、迎え撃つ地元勢力・長髄彦軍は生駒山を背にした高台から
太陽を背にして散々に東征軍を撃破したとされる。東征軍側は
「われらは太陽を奉る軍なのに、太陽に向かって攻めたことが敗戦原因」として
長躯迂回作戦に転じたとされている。
いずれにせよ、現在地形とはまったく違った与条件だったことがわかる。

ほんの2000年前後ほどの過去のことだけれど、
こういった地形変化はさまざまに歴史の事情に影響したに違いない。
なんといっても歴史は極限点では軍事によって決定されるので、
その時点での地形条件に即して戦争の勝敗は決定づけられたことだろう。
その後の時代の古墳造営の地理的な移動でもこうした条件が
大いに決定要因としてあったに違いない。
いやそもそも難波宮の造営自体にこのことは明瞭に示されるし、
はるかな後代での秀吉の大阪築城の動機としてもあっただろう。
また、纏向・飛鳥・藤原京・平城京という都城建設それ自体も
下流域・大阪平野にこのような地形変動をもたらしたという事実は
古代史段階全体でも大いに影響を与えていた、ということを示している。
そうすると、仁徳天皇陵などの巨大土木による地形改造というものも
政治経済に影響をもたらせた、あるいは意図的に仕組んだとも考えられる。
水田農耕というものはこのような苛烈な本質を持っているかも知れない。


English version⬇

The 37,000-Year History of the Japanese Archipelago - 47
Seasonal changes and the transformation of rivers and plains. The civil engineering and natural modification of rice paddies and agriculture also derived topographical changes and provided the historical stage.

We modern people imagine history based on the topographical environment we can see today.
However, since the arrival of Ieyasu, the land of Tokyo has undergone vigorous civil engineering reforms.
Paddy field agriculture is a basic technology that artificially modifies the land.
The development of this technology has been enormously successful in the Japanese archipelago, even in the history of mankind.
In a country with four distinct seasons, and especially in a land where long rains such as the rainy season are a regular occurrence, it is important to manage rivers in such a way that they do not become a source of pollution.
This river management technology is the foundation of authority at the highest level.
Like Himiko, the Japanese people used magic to foresee the weather, manage agriculture appropriately, and mobilize people for civil engineering reform.
At the same time, it would have been the basis of "festival work" to mobilize the people and reorganize civil engineering.
In addition, natural changes in the land, especially in the Osaka Plain, were also a significant factor.
The above figure is from the National Museum of Japanese History and Folklore exhibition.
The figure above is a map of the "Ancient Namba" area shown at the National Museum of Japanese History.
The figure above is from "Restoration of Ancient Landscape" by Masayoshi Kusaka, published by Chuokoron-sha in 1991.
〜The area was an extremely important port and a port town, and the "Naniwazu" was built on the north side of the Uemachi Plateau (the current location of Osaka Castle).
This area became an extremely important port, and the Naniwanomiya Palace was built on the plateau.
However, the construction of a succession of capital cities and large temples in the Nara Plain, Yamato and Yamashiro, located upstream of the Naniwanomiya Palace, caused the construction of forests in the mountains and forested areas.
The construction of large temples in the Nara Plain, Yamato, and Yamashiro, located upstream, caused the cutting down of forests and the discharge of earth and sand (due to civil engineering work).
As a result, port functions were hindered and declined, and the importance of Namba also declined. ~.
In the "Jinmu expedition" said to have taken place in the middle of the 1st century, the expeditionary force landed at the port at the western foot of the Ikoma Mountains shown in the figure.
However, the local forces that intercepted the army, the Nagamayuhiko forces, were able to intercept it from the high ground with their backs against Mt.
Ikoma, from the high ground with the sun at their backs.
The eastern expeditionary force claimed that the reason for their defeat was that they attacked toward the sun, even though they were an army dedicated to the sun.
The eastern expeditionary force is said to have turned to a detour around Chosan, saying, "We are an army dedicated to the sun, but we attacked toward the sun.
In any case, it is clear that the conditions were completely different from the current situation.

Although it was only around 2,000 years ago
These geomorphological changes must have affected the historical situation in various ways.
After all, history is determined by the military at the extreme point.
The victory or defeat in a war would have been decided according to the topographical conditions at that time.
Such conditions must have been a major determining factor in the geographical movement of tomb construction in later periods.
The geographical movement of the construction of the tombs in the following period must have been a major determinant of the outcome of the war.
This is clearly shown in the construction of the Naniwanomiya Palace itself.
This is clearly shown in the construction of the Naniwanomiya Palace itself, and may have been the motivation for Hideyoshi's construction of Osaka in a much later period.
The construction of the capital cities of Mimamukai, Asuka, Fujiwara-kyo, and Heijo-kyo itself was also motivated by the construction of Osaka Castle by Hideyoshi in a much later period.
The fact that the construction of the capital cities of Mimamukai, Asuka, Fujiwara-kyo, and Heijo-kyo itself caused such topographical changes in the lower reaches of the Osaka Plain
The fact that the construction of the capital cities of Mimamukai, Asuka, Fujiwara-kyo, and Heijo-kyo itself caused such topographical changes in the downstream area of the Osaka Plain would indicate that the entire ancient history stage was also greatly affected.
This suggests that the topographical changes caused by the huge civil engineering projects such as the Nintoku Imperial Mausoleum also had a great impact on the political economy.
This suggests that the topographical changes caused by the huge civil engineering projects such as the Nintoku Imperial Mausoleum had a great impact on the political economy, or were intentionally planned and arranged.
Paddy field agriculture may have such an intense nature.

【最初期前方後円墳「箸墓古墳」 日本列島37,000年史-46】

纏向遺跡は３世紀の頃のヤマト王権の姿を伝えているけれど、
この三輪山を仰ぎ見る王権の地にはほど近くに箸墓古墳が造営されている。
行ってみると宮内庁によって陵墓管理されていることがわかる。
〜箸墓古墳は奈良県桜井市箸中にある古墳。形状は前方後円墳。
実際の被葬者は不明だが宮内庁により「大市墓」として
第7代孝霊天皇皇女の倭迹迹日百襲姫命の墓に治定されている。
また笠井新也の研究以来、邪馬台国の女王卑弥呼の墓とする学説がある。
出現期古墳の中でも最古級と考えられている前方後円墳。〜

宮内庁としては天皇陵ではないけれど、王族の陵墓とは考えている。
特殊な地位を保持した王族の女性が被葬されていることが確定している。
纏向遺跡が第10代崇神天皇の王宮であるとすると、
この箸墓は「大叔母」にあたる倭迹迹日百襲姫命のために造営されたとなる。
造営年代の特定ではほぼ同時期に建立されたことになっている。
この倭迹迹日百襲姫命は、三輪山の神霊である大物主の妻となった。
〜然れども其の神、常に昼は見えずして夜のみ来す。倭迹迹姫命は夫に語りて
君常に昼は見えずして夜のみ来す。分明に其の尊顔を視ること得ず。願わくば
暫留まりたまへ。明旦に仰ぎて美麗しき威儀を勤たてまつらむと欲ふといふ。
大神対へて曰はく「言理灼然なり、吾明旦に汝が櫛笥に入りて居らむ。
願はくば吾が形にな驚きましそ」とのたまふ。ここで倭迹迹姫命は
心の内で密かに怪しんだが明くる朝を待って櫛笥を見ればまことに美麗な小蛇。
その長さ太さは衣紐ぐらいであった。それに驚いて叫んだ。
大神は恥じて人の形とになって其の妻に謂りて曰はく「汝、忍びずして吾に羞せつ。
吾還りて汝に羞せむ」とのたまふ。よって大空をかけて御諸山に登ってしまった。
ここで倭迹迹姫命仰ぎ見て悔いて座り込んだ。則ち箸に陰を憧きて薨りましぬ。
乃ち大市に葬りまつる。故、時人其の墓を号けて箸墓と謂ふ。〜

一方で崇神天皇の御代に人口の半数もの餓死者が出たとき、
神意が天皇に告げて、三輪山（御諸山）をしっかり祀るために大物主所縁の人物を
神主にせよとされ、そのようにしたところ災禍は沈静化したという。
このような説話が二重写しになっている。考古的には同時代と比定される。
事実としては天候不順によって冷害か日照りが奈良盆地を襲ったのかも知れない。
初期の王権とは水田を土木工事で造営し、灌漑作業で水源を管理して
水田農耕を一元的に支配した存在だったことは明らか。
国というものは、建国神話に託された強い意図を持って創建されていくものであって、
こうした神話・説話にはそういった志向性が表現されているのでしょう。
事実はそこに反映されその意図に添って解釈された。
スフィンクスの謎かけに近いけれど、相当の真実も見えてくると思います。


English version⬇

The First Posteroposterior Circular Tumulus "Chopstick Tomb" 37,000 Years of the Japanese Archipelago - 46
Myths and archeological facts are synchronized in the area of the tombs of Chopedombs and Muko-no-mukai. History and archaeology coexist in a quiet landscape. ...

The Mimamukai ruins tell the story of the Yamato kingdom in the 3rd century, but the tomb of Chopstick Tomb was built not far from the site of the kingdom looking up at Mt.
Chopstick tomb tombs were built not far from the site of this royal authority looking up at Mt.
The tombs are managed by the Imperial Household Agency.
〜The tomb mound is located in Hashinaka, Sakurai City, Nara Prefecture. The shape of the tomb is a forward-rear circular mound.
The actual burial site is unknown, but the Imperial Household Agency has designated the tomb as "Oichi no Haka," which means "Great City Tomb.
The actual burial site is unknown, but it has been designated by the Imperial Household Agency as the tomb of the 7th Emperor Koryo's daughter, Wajaku-no-Hyakuso-no-Mikoto.
Since the research of Kasai Shinya, there is a theory that it may be the tomb of Himiko, the Queen of Yamataikoku.
The tomb is considered to be one of the oldest tombs of the emergence period. ~.

The Imperial Household Agency considers it to be a royal mausoleum, although it is not an emperor's tomb.
It has been established that a royal female who held a special position is buried there.
Assuming that the Mimamukai site is the royal palace of the 10th Emperor Sublime.
This chopstick tomb was built for the "great-aunt" of the 10th Emperor Sublime.
According to the date of construction, they were built at about the same time.
This Wajaku-no-Tsukihime-no-Mikoto became the wife of Ohmononushi, the spirit of Mount Miwa.
〜However, the deity is always unseen in the daytime and comes only at night. Yamatotsu-hime-no-Mikoto spoke to her husband and said
You are always unseen by day and come only by night. You cannot see his face clearly. I pray that you may stay for a while.
I beg you to stay for a while. I desire to see you perform a beautiful ceremony on the first day of the new year.
I wish to enter your comb-over on Mingtan.
I wish to be surprised at the shape I take. At this point, Yamatotake-no-Mikoto
But when she waited for the next morning and looked into the comb chest, she saw a small serpent of great beauty.
The length and thickness of the snake was about the length and thickness of a garment cord. Startled by this, he exclaimed, "What a beautiful snake!
Ashamed, the goddess took human form and said to his wife, "Thou art ashamed of me, for thou hast not been patient with me.
I will return and shame you. So he took to the skies and climbed up to the top of Mt.
Here, he looked up at the deity and sat down, repenting. He sat down in repentance, and was buried with a shadow on his chopsticks.
He was buried in Oichi. The tomb is called "Chopstick Tomb" by the people of the time. 〜The first half of the second half of the third century BC

On the other hand, when half of the population starved to death during the reign of Emperor Sojin
The divine will told the Emperor to appoint a person related to Omotonushi as the chief deity in order to firmly worship Mount Miwa (Mt. Omorozan).
The emperor told the deity to appoint a person related to Omotoshu as the chief priest to ensure the worship of Mt.
This is a duplicate of the legend. Archaeologically, they are comparable to the same period.
In fact, it is possible that cold or drought struck the Nara Basin due to bad weather.
Early kingship was based on the idea of building rice paddies by civil engineering and managing the water supply through irrigation work.
It is clear that the early kings were the centralized rulers of rice paddies and agriculture.
A nation is founded with a strong intention, which is entrusted in the founding myths.
These myths and legends may express such an orientation.
Facts were reflected in them and interpreted according to their intentions.
It is almost like the riddle of the Sphinx, but I think it also reveals a considerable amount of truth.

【卑弥呼＝日の巫女「アマテラス」論 日本列島37,000年史-45】

卑弥呼と魏志倭人伝の条にこのブログ連載として突入しております（笑）。
国立歴史民俗博物館の大リニューアルでもこの条については扱いは小さい。
むしろ考古発掘の方に淡々と展開しているようにみられます。
それが現代としてのたぶん理性的な対応だろうと考えます。

なんですが、ここ最近の探訪経験・多数の現場探訪をしてみると、
やはり日本王権の始原期についてある推論が確からしく思えてきます。
それが魏志倭人伝中の「卑弥呼」は王権神話のアマテラスではないかという論。
魏志倭人伝を記述した人物にして見ると、極東の島国について
その国家の輪廓を簡潔に記録する必要がある。
しかしあくまでも自分の目と耳で確認した事実ではなく伝聞情報に基づいている。
３世紀中葉の政権としてのヤマト政権の情報を記述するとすれば
まずはどのような正統性を持った「国体」かが主要なテーマ。
日本側との「外交接触」ではヤマト政権との対話機会が増えていって
政権の「正統性」について確認するのが一般的常識。
その質問に対して外交団側から、アマテラスによる国体草創譚が語られた。
「そのアマテラスという存在はどういう役割を担っていたのか？」
「彼女は太陽の運行を予言し司る立場、いわゆる日の巫女である」
「なるほど、水田稲作にはそういう存在が欠かせないだろうな」
「そうです、いつ田に苗を植えるかは国の大本の決定事項です。」
「さらに稲の生育にあわせていろいろな農事の時期を決定しなければならない」
「そうか、貴国にはわが国以上に明確な四季変化があるのだったな」
「もちろん通常の政務、まつりごとは男性の王が仕切っているけれど、
そういう神意を司るのは、巫女の最高権威がふさわしいのです」
「そうかわかった。しかし、中国側としては皇帝絶対の国柄なので
そのような貴国の国体をわが国の正史で是認するワケにはいかない。」
「なので、わかりやすく貴国を女王の支配する国と記述することにする。」
「アマテラスの表記を天照大神とすることには中国政権として差し障りがあるので、
申し訳ないが卑弥呼という表記としたい」
「う〜む、巫女を弥呼と書くのは理解するが日を卑とするのは・・・」
「そこは中華皇帝国家として東夷の国のことなので了解してほしい」
「それと魏の国をはるかに超える国家神話を持つ国とは表現できないので
卑弥呼の没年についても近年のことと表記することにする。」
・・・というような仮想外交交渉が想像できるのではないか。
日本側・ヤマト政権側としても先方の国家主権・建国事情に関わるので、
最終的には了解することになったのではないか。
以上が大筋の妄想。易姓革命を経たあとの直前の王朝国家記録でもあり
記述についてのここまでの交渉があったとはとても思えないけれど、
伝聞情報の取捨選択判断においてこのような消息はあり得たのではと思う。

魏志倭人伝の書かれた時代の日本の王権の所在場所としての
奈良県纏向遺跡の様子が上の写真群。第10代の崇神天皇の時代に相当し
それまでの王宮でのアマテラスとの同居を停止して
アマテラスはやがて伊勢に遷宮していく直前の王宮復元ジオラマが
桜井市立埋蔵文化財センターで展示されていたものです。
以下、明日は箸墓古墳について、であります。


English version⬇

Himiko = The Miko of the Sun "Amaterasu" The 37,000-Year History of the Japanese Archipelago - 45
Imaginary Reconstruction of the Diplomatic Negotiation Process over the Myth of the Founding of the Yamato Kingdom and the Chinese Orthodox History in the Age of Wei-Shi-Wa-jin-Den. ...

We are plunging into the article on Himiko and the Biography of Wei Wei as this blog series (see below).
The National Museum of Japanese History's major renewal of this article is also treating this article in a small way.
Rather, it seems to be deployed in the archaeological excavation in a lighthearted manner.
We think that this is probably the rational response of the modern era.

However, after my recent experience of exploration and many site visits, I have come to realize that the following is not so much about the origin of the Japanese kingship as about the origin of the Japanese people.
However, after my recent experiences and numerous field trips, I have come to believe that a certain theory about the primitive period of the Japanese kingship seems to be plausible.
That is, the "Himiko" in the Wei-Shi-Wa-jin-Den could be the Amaterasu of the myth of kingship.
The person who wrote the Wei-Shi-Wa-jin-Den briefly describes the shape of an island nation in the Far East.
It is necessary to briefly record the rings of that nation.
However, it is based on hearsay information, not on facts confirmed by his own eyes and ears.
If we were to describe the information on the Yamato regime as a government in the middle of the 3rd century
First of all, the main theme is what kind of legitimacy the "national government" had.
In "diplomatic contacts" with the Japanese side, there were more opportunities to talk with the Yamato regime and
It is common practice to confirm the "legitimacy" of the regime.
In response to this question, the diplomatic corps told the story of the founding of the state by Amaterasu.
What role did this Amaterasu play?
She is the so-called "miko of the sun," a position that predicts and governs the movement of the sun.
I see. Such a being would be indispensable to paddy rice cultivation.
Yes, when to plant the seedlings in the rice paddies is a decision made by the head of the state.
Furthermore, the timing of various agricultural activities must be determined according to the growth of the rice plants.
I see that your country has four distinct seasons, even more so than ours.
Of course, the king, a male king, is in charge of the normal affairs of government and festivals.
"Of course, the male king is in charge of ordinary government affairs and festivals, but it is appropriate for the highest priestess authority to preside over such divine will.
I see. However, as for the Chinese side, the emperor is the absolute ruler of the country.
"However, since China is a country where the emperor is the absolute ruler, we cannot allow such a state of affairs in our official history.
"So, for simplicity's sake, I will describe your country as a country ruled by a queen.
"Since the Chinese government is not comfortable with the use of Amaterasu as Amaterasu, we have decided to use the name Himiko.
"I am sorry, but I would like to use the term Himiko.
"Hmm, I can understand writing Yayoi for miko, but Himiko for Hi..."
"I hope you understand that this is a country of the eastern barbarians as the emperor state of China.
"And since it cannot be described as a country with a national mythology that far exceeds that of Wei...
I will also refer to Himiko's death as being in recent years.
We can imagine a hypothetical diplomatic negotiation like this.
The Japanese side and the Yamato government may have finally come to an understanding on this matter, since it concerns the sovereignty of the other side and the circumstances of the founding of the nation.
The Japanese side and the Yamato regime may have finally agreed to it.
The above is my main delusion. It is also a record of the dynastic state immediately before the Yi Surname Revolution.
I do not believe that there was much negotiation about the description.
However, I think it is possible that there was such a negotiation on the description, but I think it is possible that there was such a disappearance in the decision to discard hearsay information.

The Muzumukai site in Nara Prefecture as the location of the Japanese kingship in the period when the Wei-Shi-Wa-jin-Den was written.
The above photos show the site of the Mimatsuki ruins in Nara Prefecture. It corresponds to the period of the 10th Emperor Sojin, and
stopped cohabiting with Amaterasu in the royal palace until then.
Amaterasu eventually moved her palace to Ise.
This diorama was displayed at the Sakurai Municipal Center for Archaeological and Cultural Properties.
Tomorrow, we will discuss the tomb of Chopstick Tomb.