Assignment代写：The weak protection

下面为大家整理一篇优秀的assignment代写范文- The weak protection，供大家参考学习，这篇论文讨论了弱者的保护。弱者，指的是在社会关系中处于相对弱势地位的一方，同别人比较，其在智识、财产、社会地位等方面处于劣势，因而在社会主体的交互往来行为中，居于不利的地位，并且其权益遭受侵害的可能性远高于别人。社会的演进使社会主体之间形成了强者与弱者的界分，法治社会的重要特质即在于实现对社会弱者的最大限度保护。而对于弱者进行精准的内涵界定，乃是实现弱者保护的前提所在。

The evolution of society has formed the boundary between the strong and the weak among the social subjects. The important feature of the rule of law society is to realize the maximum protection for the weak. Starting from the definition of "the weak", this paper analyzes the value legitimacy of the protection of the weak and discusses the relevance of the protection of the weak.

"The weak", is refers to the social relationships in a relatively weak position, compared to opposite party, in its intellectual property, at a disadvantage in aspects of physical, social status, thus the act of intercourse, the interaction of the social main body in the disadvantageous position, and the possibility of its rights and interests by far higher than the other.

The precise definition of the word "weak" is the precondition for the protection of the weak. In the definition process, it must be realized that "weak person" is not an absolute concept. In the former social relationship, the subject is weak, while in the latter, it may become strong. Therefore, the protection of the weak by law must be based on the specific legal relationship, and the weak cannot be rigidly divided. Specifically, you can refer to the corresponding standard, from the physical level to the weak definition of identity, such as different, the legal relationship of intellectual ability structure difference, property status, social status, physical condition, etc., thus can realize boundary points in the weak status. In addition, from the perspective of procedure, it is necessary to conduct all-round qualification examination and post-supervision on whether the subject has the status of the weak, so as to effectively protect the weak.

It is one of the main reasons why we must protect the weak and realize social equity. Rawls in his monograph "theory of justice", has put forward the idea of "veil of ignorance", namely the social main body in negotiations for a role of the social members how to treat, the best way is to put all the curtain, agree beforehand good any one don't know their per capita after out of the curtain will occupy what position in social organizations, and what kind of roles, followed by the people for a particular role together how to deal with this role, regardless of the role of high and low social status. This kind of practice is to make each and every one of the benefits of not due to achieve the interests of early so as to make unfair comments about sex, so then you can make the most disadvantaged social role to get the best protection.

In addition, the protection of the weak, the reason lies in the following aspects: the society under the premise of limited resources, how to realize the is very important for the efficient allocation of limited resources, relying on the role of market's self-adjustment, can at low cost to realize resource optimal allocation. However, this practice can also lead to the result that some members of society cannot obtain the necessary resources to support their survival. Therefore, the weak should be given the necessary living resources. From the feature level, human rights for any social main body, has the inalienable, based on the situation, as the social main body of the weak it is hard to achieve through self-reliance way to maintain their own rights and interests, the law should give the necessary protection. Although social Darwinism thinking produced direct influence in humans, but must see that, the group of life so based on the low limit of moral reasons, social members must be members within the weak to give necessary help and respect, so that the foundation of society is maintained, the protection of the weak in society, is about the relationship between social support, this also as foucault "must safeguard society".

In the case of protecting the weak with the help of law and other social norms, several problems must be clarified. Is the first in this paper first points out, must give a clear positioning for what is a weak one, and can't take the "label" mechanical positioning method, if so, will not make the real society to maintain the legitimate rights and interests of vulnerable groups. Secondly, the protection of the weak must be carried out on the premise that the weak obey the law. From a logical perspective, it takes the form of a hypothetical proposition of necessary conditions, that is, the law protects the weak only if they obey the law. In this proposition, according to the logical truth table, it can be seen that when the weak fail to obey the law, the law protects them as false propositions. Therefore, the premise of the law to protect the weak must be the behavior under a state of the law of the weak, so the law to the violations of the legitimate rights and interests protection and remediation, such as "marriage law" in the protection of the rights and interests of women, children and old people's relevant provision, is to obey the law of the legal protection of the weak. At the same time, the emphasis on social main body to obey the law is to realize the premise of protection of the weak, the reason is that there is a limit to such protection for the weak, not damage due to overdo social fair competition mechanism, and if the weak law, itself is a party for the weak social normal competition mechanism of the damage, so if you don't ask for protecting them, deviated from the original meaning of the weak protection. Finally, the protection of the weak should not care about cost, as the cross research of law and economics in recent years, the costs and benefits calculation theory is often introduced into the interest game category, this kind of thinking mode has certain drawbacks, however, its drawback is that too much emphasis on relatively reasonable ideas, often in a thinking pattern for the benefits and costs of output, then directly result in the legal protection of fuzzy zone, caused the legitimate rights and interests of the weak society are neglected, thus cannot get effective protection. Therefore, when formulating and revising laws, legislative organs should abandon such biased cognition so as to realize the maximum maintenance and protection of the legal rights and interests of the weak.

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Ethical Essay写作需要写Appendix吗

Ethical Essay是伦理学相关专业的作业，需要经常查阅文献资料，所以写作起来会有一定的难度。而Appendix是附录，一般出现在论文的最后一个部分。那么Ethical Essay写作需要写Appendix吗？下面就给大家讲解一下。

只要有需要，Essay或Report一般最后一个部分Reference后都要加上一个Appendix.

具体格式

就是先将Appendix这个heading如同前面的Introduction/Conclusion/Reference的字体字号加粗形式保持一致在Appendix副标题下按照正文中的表格出现次序挨个列出一遍即可。

Tip:

当正文中出现的表格低于3个时可以直接依次放上即可。

但当正文中出现的表格较多时还需要给它们都编号从上至下用subheading的形式将它们命名为Figure1、Figure2、Figure3以此类推。

但需要注意的是每个图表或表格都需要有对应的标题，如果是引用他人的成果除了标题外还要在图表下方放上具体的引用来源（注意和文献格式保持一致）。

判断一篇essay或report是否需要有Appendix的标准，显然易见作业要求如果对Appendix有明确说明的严格按照作业要求走。

如果没有提到Appendix，直接根据自己正文里是否出现了表格或图表来判断一般标准，即为但凡正文中出现过图片或表格都需要在Reference后面加上一个Appendix，把正文中出现过的表格依次再放一遍到Appendix里来。

一般情况下商科的作业很多时候都会需要Appendix还有涉及问卷调查或采访的essay,一般都需要在Appendix处放上采访提纲或者问卷调查的问题。

以上就是关于Ethical Essay的写作讲解，所以Ethical Essay不一定要写Appendix，具体要看作业的要求。

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高分essay的写作技巧

很多英国留学生无时无刻想要写出一篇高分essay，以此证明自己的写作能力。但事以愿违，不管同学们有多努力地去写作essay，但拿到的分数都不高，其中很大一部分原因是在于同学们不会运用essay的写作技巧，下面就给大家分享一下。

1、积累足够的阅读量

只有做好比较广泛的阅读，才能从正确的切入点选择好的topic，并且从阅读积累中去寻找可以用来借鉴的信息和知识，从而完成一篇内容丰富且有深度的essay。

2、内容写作思路清晰

essay切记内容空泛，文章内容要具体（specific）且脉络清晰，这样才能比较好的吸引读者。

3、注意词汇句式的使用

在写作中，除非意义表述需要，尽量不要使用复杂长难词。同时要注意尽量使用简单句和短句，以小篇幅的段落写作行文更便于读者阅读和理解，内容不需要非常繁杂，简短清晰为佳。

4、修饰尽量简介明

在用词过程中除了英文词汇选择需要注意简单明了，过多的修饰词也是需要避免的，单纯处于凑字数，并不是一定要加的一些限定词，如very、little、rather则是能省则省，避免文章内容显得过于冗长、啰嗦。

5、避免重复拖沓

在文章中提及过一次的事情不要多做重复，同时也要避免絮絮叨叨闲聊式的表达，会让文章内容中心意思的表达受到影响。

6、定稿后要耐心校对修整

在完成写作后，除了做grammar check，还需要对文章内容的逻辑性做一下检查，对内容里没有必要的表达进行删除和重新编辑。

以上就是英国环球论文老师对于写作英国高分essay技巧的详细讲解，英国大学的导师对于留学生们的英国essay的写作要求非常的严格，留学生们在进行英国essay的写作时可以参考上文的写作技巧去认真的写作，我想一定会对大家的英国essay的写作有帮助。

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Paper代写：The view of literary criticism

本篇paper代写- The view of literary criticism讨论了文学批评观。神话-原型批评是继20世纪英美新批评之后兴起的又一文学理论研究和方法，源于人类学和心理学领域，得助于卡西尔的象征形式哲学，大成于加拿大文学批评家诺斯洛普·弗莱的《批评的剖析》。这种文学理论和方法是以神话为本体，以文学为主要载体，对文学的内部形式进行考察。在方法论上强调文学研究的认知性，将自身的批评功能定位于除对作品的意义解释、价值评判之外的意义的构成方式上，因此，也被称作“学院批评”。本篇paper代写由51due代写平台整理，供大家参考阅读。

Of criticism ", to play for the best "archetypal criticism", its "with far-reaching vision, elaborate the logical structure of circumstantial evidence digg quote and generalization", make the theory of archetypal criticism systematic interpretation, is considered to be the "bible" of archetypal criticism. It regards exploring the law of literary archetypal generation and substitution as the main content of literary criticism scientific culture. It is believed that the structural principles of literature should come into being in the archetypal criticism and the mysterious interpretation criticism. In this work, frye points out that there are three types of organization in literature for myths and archetypal symbols:

Unreplaced myths - demonic or apocalyptic, that is, places or heaven. This, fry in the uncovered the dreamland dense key also talked about: the representation of life is not in front of real life in literature, but rather are dominated by a tradition of world and traditional literature in a stable and orderly format. Writers create better or worse worlds by imagination, and literary appreciation requires the ability to "create" and "understand".

Known as the general tendency to romanticize, the tendency to think of an inherent mythological form in a more closely related world of human experience.

Realism tends to place more emphasis on content and representation than on story form. The irony literature, one of the five stages of frye's "displacement transformation", is that realism begins to develop towards myth. This mythological form often reminds people of demonic rather than apocalyptic. But sometimes it is just a continuation of the romantic legend tradition with stylized characteristics. In fact, as fictional models move from myth to low-level imitation and irony, they approach extreme "realism" or realistic representation of life.

Fry is on the basis of frazier and jung, from the perspective of literature, a systematic and in-depth discussion of the mythology-archetypal problem. He obtains from the ancient Greek myth and Hebrew old testament, describing and summarizing the basic structure of western literature, is advocating literature research to the standard and scientific system of scholars, frye believes that criticism can be scientific, depends on the intrinsic cognition degree of the rule of literary phenomenon. In the past literary theories, the focus was on the classification of the external literary genre, the lack of understanding of the internal structure of literature, and the neglect of the connection between individual works and the whole literature. This is exactly what prototype criticism is about to correct.

In fry's opinion, archetypal criticism is like abstracting characters, behaviors and psychological actions in literary works into symbolic color blocks. For example, he himself likens prototype criticism to looking at paintings and "standing back". He opposes the trivial research methods of the new criticism school and tries to integrate all literary works into a complete structure from a macro perspective so as to grasp the connection between literature and the world. This is in line with the expectation of American literary criticism at that time to connect poetry with the outside world and bring art back to warm humanity. It is also the reason for the rapid occupation of western literary theory in the 1960s with a sweeping new criticism. In brief analysis, fry's literary view can be divided into the following aspects:

Based on the structural principle, the concept of prototype is explained. Notice the literature "context" in an important significance in the contemporary literary criticism, advocated put concrete works in the writer's oeuvre, and then put some literature structure factors on the literary tradition.

Fry for explanation of the concept of prototype is "recurring image", is "factors of literary works, or a character, an image, a narrative set, or a category larger similar description in the extracted thought". This freed the archetypal concept from the study of myth and ritual, and made it the link between today's culture and yesterday's myth, bringing it into literature from anthropology and psychology. In literary criticism, it is regarded as a constituent factor of literary works, and the connecting conditions between literature and reality greatly promote the practical significance of archetypes in literary criticism.

The concept of archetypal makes the critic pay attention to the relation between the individual literary phenomena and the overall literary experience when investigating the individual literary phenomena. The depth of literary history stems from primitive cultures, such as religion, ritual, witchcraft and mythology, from which patterns and rules of literary expression can be found progenies. In jung's inspired, fry from myth, ritual, these also is seen as a human ancestor original experience accumulation and the form of prototype image, think that literature is a form of myth and ritual, is a myth of regeneration and resurrection. According to fry, "when we understand literature from its pre-literary rituals, myths and folklore, it becomes a literary anthropology to explore archetypes." In the anatomy of the criticism, frye reference anthropology ceremony program, the method of the whole history of literature as a prototype by ceremony of five stages "displacement deformation" - myth, legend, noble, ironic mode, obscure. Fley pointed out that myth and realism respectively represent the poles of literary expression. As far as discourse is concerned, myth is an imitation of action with the limit of desire, which is carried out in the form of metaphor. Is the god to do everything to exceed human nature are only metaphorical expression of human desire, with the rise of abstract rational people wish fantasy gradually suppressed, myths tend to die, but deformation for the secular literature continue to develop. The content expressed by metaphor in myth was changed to simile in later literature. Realism emphasizes the similar relationship between what is represented and reality, which is actually a kind of simile art. Between these two poles lies legend. Myth - legend - realism, literary development and evolution of the rule of clues to the prototype of "displacement deformation."

In terms of methodology, the understanding of a character in a work must be connected with other characters, and the study of a specific work should be placed in the author's entire works. The more knowledgeable a critic is about literature, the more he knows about its composition. Fry considered literary criticism a systematic science. In this regard, archetypal criticism pursues and embraces the cultural tradition, and emphasizes the openness of this paper's analysis more than new criticism. But it says "poetry from other forms in the poem, a novel from other novels, literary form", is obviously between the literature and other social aspects of, failed to escape the path of formalism.

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Essay代写：Modernist design

下面为大家整理一篇优秀的essay代写范文- Modernist design，供大家参考学习，这篇论文讨论了现代主义设计。19世纪末，英国工艺美术运动的发展，意味着现代主义设计的开端。文艺复兴之后，欧洲现代主义的设计思想被带到新大洲，最终演变成国际主义风格，从而又影响全世界。西方现代史是一部不断探索民主制度的历史，现代主义设计紧随其后地提出了在大机器生产的时代下对人权和人的价值的重新定义。

Began in the 18th century European enlightenment to shake the position of the ruling class, humans began to explore its meaning, for had a deeper understanding of democratic consciousness, sense of value and the right to be amplified, respect for the people began to reflect on all aspects of society. By the 19th century, the industrial revolution had turned a new page in history. The progress of science and technology had promoted the rapid development of social productivity and caused profound changes in social class relations. In 1836 the British chartism, the working class and the masses of the people to fight for universal suffrage heroic struggle, promoted the process of the European bourgeois democratic politics, also greatly strengthened the consciousness of human rights and the value of a man. The same is true of design. Some people who are committed to design reform begin to explore new design theories and styles under the new trend of thought. People's core value of the design trend and the characteristics of modernism for the public design of the democratic thought began to germinate. William? Morris advocated by the arts and crafts movement, the German industrial alliance "standardised" propositions put forward by difficult times in the war and later the Bauhaus, both began to search for the masses a more accord with social character and time spirit's way of life; Modernism emphasizes mass design, removes the affectation of design, and designs consumable products for the laboring public. Looking back on history, it is not hard to find that design democracy and political democracy are mutually driven and complementary. The vicissitudes experienced by the western democratic system have also promoted the modern design from the public to the public, from the pure manual to the mechanized production, from the nobility to democracy, to the public life.

In 1851, Britain hosted the first world's fair in London's Hyde park to promote economic development and demonstrate its industrial strength. This exhibition hall is made of steel and glass, known as crystal palace expo. This expo brings together the achievements of the industrial revolution of European countries.

But one of Britain's leading critics, John Donovan, has said that he is not alone. Raskin thinks the crystal palace can only prove that humans can build a bigger greenhouse. The exhibits of the first world expo are ugly and functional forms are not unified with each other. After the world expo, John? Raskin began to publicize his design philosophy, emphasizing serving the public, emphasizing the democratic nature of design and opposing the elitism of design.

In 1864, William Morris set up morris design firm, engaged in the design of household products, its design works truly reflect raskin's design philosophy. In terms of design, morris emphasized that design is for the masses, not for the few. Morris believes that art should not serve only a few. Since then, the design of ordinary people's houses has become the focus of architectural designers. Morris's democratic stance on design was that he became the "father of the modernist movement".

After the Renaissance, democracy became the focus of western society. Despite decades of war, but Germany is still in the development of the citizen stratum, is engaged in the production of technical innovation and trade development make citizen stratum gradually more and more important role in the society, citizen class consciousness also more and more intense, gradually began to get itself more say, and get social recognition. The cultural climate changed dramatically in Germany after bismarck resigned in 1890. Many critics argue that improving design in handicrafts and industries is fundamental to future prosperity.

In 1907, jose, Theseus, belem, established German design group, the first German industrial alliance, its purpose is to emphasis on design of national conscience, which laid a German tradition of pursuing high quality industrial products. German industrial alliance although not explicitly put forward design ideas related to democratization, but they are in mass production is carried out on the technology improvement, can design products to serve more people. This is a technical interpretation of industrial democratization.

After the first world war, Germany was affected by the war, people's living standards fell and inflation was severe. Some people of insight have turned their attention to people's livelihood. At the same time, the republic of weimar is democratic and open, abolishing censorship and encouraging artists to conduct various radical explorations. Industrial production has taken shape, and while current industrial production is slightly shoddy, it has significantly reduced costs. "Bauhaus" at the historic moment marks the birth of modern design, which pursues a democratic spirit of serving the society and the public. "In the late 1930 s, the main leaders of the Bauhaus and a large number of students, faculty, because from the European war and Nazi fascist political persecution and emigrated to the United States, and the design of them in Europe, the European modernist design thought is brought to the new world. After the end of the second world war, Bauhaus's influence was finally developed into a new design style -- internationalism style, which affected the whole world. So Bauhaus's impact on world design is not limited to education. Bauhaus is the first education school of modern design in the world, and its established modernist design principles have a far-reaching impact, providing theoretical guidance for architecture and product design in later ages. Bauhaus' aesthetic thought also has profound reference significance today.

The Nordic countries are among the most democratic countries in the world because of their population and culture. After the second world war, the Nordic economy developed rapidly, and people's living standards were guaranteed. In the 1940s, Sweden established a "cradle-to-grave" one-stop social security system. Northern Europe has realized zero social class differences on the basis of economy, which determines that most of its social and cultural activities, including design, are based on the value concept of equality for all. For example, for the planning and design of a peninsula, Finland has openly invited all kinds of professional and non-professional personnel, school students and construction teams, and even children as young as three years old, to carry out the project design. The government believes that everyone has the ability to influence the environment, and we need to see things from different perspectives.

Nordic design concept under the influence of its political system and social system, have far more than social significance of responsibility and design industry itself, the design of democracy throughout the modern design, the concept of service for the masses into the heart of the Nordic designer.

Although democracy is a political word, it presents an open and tolerant attitude of thought. Hang in the design of the democratic spirit between said: some people would say, you to mix design and democracy is too far away, actually otherwise, I would like to adapt one of Abraham Lincoln, you can know how closely is the relationship between democracy and design: democracy is "the people, and for the people, by the people," regime, actually design also is "people, and for the people, by the people,". The modern history of the west is a history of continuous exploration of democratic system. The modernist design followed it closely by proposing a new definition of human rights and human values in the era of big machine production. Its representative figures believe that they can help the people, improve the social standard of living, and improve the overall level of society through design, which serves the public. And rule Europe thousands of years in the service of the powerful few elitism design view in stark contrast, has a strong intellectual idealism color, felt the true pulse of modern design, it represents the progress of era.

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