[敵を知り己を知れ] -海外掲示板・記事に降臨しよう-

今のご時勢、政治家や他人事にして傍観者してないで、直接言えばいいじゃないの!

[WSJ] NTT Data Digitizes Vatican Library Manuscripts for Online

2014-10-28 11:51:29 | あしあと(海外投稿記事)
NTT Data Digitizes Vatican Library Manuscripts for Online
9:48 am JST
Oct 28, 2014
By JUN HONGO
For the first time, some of the approximately 80,000 manuscripts owned by the Vatican Apostolic Library — known as “the Pope’s library” — are now viewable online, thanks to the work of one of Japan’s major technology companies.

One of the works from the archive now viewable online is a 1613 book of drawings of Japanese women performing traditional dance wearing kimono.

Another one of interest to Japanese history buffs is an oath signed by 42 Japanese Christians, also dated 1613, a time when Christians were severely persecuted in Japan.

These are among the first of thousands of historic manuscripts to be digitally preserved using equipment provided by Japan’s NTT Data Corp.

In March, NTT Data signed an initial agreement with the Vatican to work on about 3,000 of the approximately 80,000 manuscripts owned by the library, which was established in 1475. Some of the items it holds date back to the 2nd century.

“This is all done using a special scanner,” NTT Data spokesman Katsuya Tanaka told Japan Real Time. “We have about 50 staff members working at the Vatican on the project,” he said, adding that while the workers use the latest technology, they must also handle the manuscripts “with the utmost care.”

The company is also creating the format for online browsing of the artifacts. It said the total cost of the project will be about \2.3 billion ($21.3 million), with digital preservation of the initial 3,000 manuscripts expected to take until 2018.

NTT Data has also worked on a digital preservation project for Japan’s National Diet (parliamentary) Library.
------------------------
[jamawns' comment]
------------------------
Hallelujah!
------------------------
We can further research the background information of the 1st greater EastAsia-Pacific war ended in 1945.
When Japan-Sina war started on October 1937, Holy father Pius PP. XI announced to Catholic believers all over the world to support Imperial Japan, “The action of Japanese troops was not to invade, but to protect China. They are fighting to get rid of communism there. As long as communism is in the world,all Catholic believers should cooperate with Japan without hesitation.”
日中戦争(支那事変)が始まった年1937年10月に、当時のローマ法王で平和主義者として知られるピウス11世(在位1922~39年)は、この日本の行動に理解を示し、全世界のカトリック教徒に対して日本軍への協力を呼びかける声明をだした。「日本の行動は、侵略ではない。日本は中国(支那)を守ろうとしているのである。日本は共産主義を排除するために戦っている。共産主義が存在する限り、全世界のカトリック教会、信徒は、遠慮なく日本軍に協力せよ」 http://sahorimatu.exblog.jp/22431045/

【議連訪韓団の全メンバーリストURL】日韓議連が共同声明(慰安婦問題・外国人参政権・ヘイトスピーチ)

2014-10-25 22:42:38 | 頭の整理メモ
日韓議連が共同声明、慰安婦問題にも言及
http://hosyusokuhou.jp/archives/40956309.html
日本と韓国の国会議員連盟がソウルで合同総会を開き、
両国の関係改善を目指す共同声明を発表しました。

> 共同声明では、北朝鮮問題に対して緊密に連携していくことや、
永住外国人へ地方参政権を与えることを目指すこと。
> さらにヘイトスピーチの防止などが盛り込まれました。

そして最大の懸案である慰安婦問題については、
「正しい歴史認識のもと当事者たちの名誉回復と心の痛みが癒される
措置が早急にとられるよう努力する」と明記しました。
ーーーーーーーーーーーーーーーーーーーーーーーーーー
(以下もらいもの)
議連訪韓団の全メンバーリスト(衆)
リンクを貼るにあたって個別に彼らのホームページを検索して目を通したのですが、
7割の議員の活動報告やブログでは先だっての訪韓についての事が書かれて居ないのにびっくりしました。
隠したい政治活動だったのでしょうか。。
額賀副志郎http://www.nukaga-fukushiro.jp/
河村健夫https://www.facebook.com/tspark.net
中谷元http://www.nakatanigen.com/
金子恵美https://www.facebook.com/kaneko.emi.sangiin
武田良太https://www.ryota.gr.jp/index01.html
三原朝彦http://www.mihara.gr.jp/
竹本直一http://urx.nu/dIgO
白眞勲http://www.haku-s.net/index.php
中川正春https://www.facebook.com/nakagawa.masaharu
大畠章宏https://www.facebook.com/ohataakihiro
直嶋正行https://www.facebook.com/m.naoshima
安井美沙子https://www.facebook.com/misako.yasui.77
藤田幸久https://www.facebook.com/YukihisaFujitaOffice
岸本周平https://www.facebook.com/shuheikishimoto.jp
山口那津男http://urx.nu/dIhb
遠山清彦https://www.facebook.com/toyama.kiyohiko1
高木美智代http://www.michiyo-t.com/
石井啓一http://www.k1-ishii.com/
中野洋昌https://www.facebook.com/nakanohiromasa.office
國重徹https://www.facebook.com/toru.kunishige
興水恵一https://twitter.com/koshimizu_k1
樋口尚也https://www.facebook.com/naoya.higuchi.5
志位和夫https://twitter.com/shiikazuo
笠井亮 https://twitter.com/akibacsi
紙智子 https://twitter.com/KamiTomoko 
     https://www.facebook.com/tomoko.kami.5
穀田恵二https://www.facebook.com/kokutakeiji
      https://twitter.com/kokutakeiji
寺田典城http://sukeshiro.com/
伊東信久http://urx.nu/dIhL
   https://twitter.com/itonobuhisa
谷畑孝http://www.tanihata.net/
鈴木望https://www.facebook.com/NSuzuki1092
  http://urx.nu/dIhU
平木大作https://www.facebook.com/Hiraki.Daisaku
保守速リンク http://hosyusokuhou.jp/archives/41099089.html

Sure. Hate-speech and racism must be stopped.

2014-10-25 15:12:27 | 決まり文句
Sure. “Hate-speech and racism must be stopped. BOTH Japan and Korea should not allow such activities, policies and education.”
I have appealed above my opinion to JPN Gov., P.M. Abe, JPN P.M. Office, Tokyo Gov., JPN Mofa., Korean Gov., Pres. Park., Seoul Gov., Korean Mofa., and, “Korean embassy in Japan” and “Korean Residents Union ’Mindan’ in Japan” as well as Zaitokukai and “CRAC”.
As a result, “Korean embassy in Japan”, “Korean Residents Union ’Mindan’ in Japan, and “CRAC” deleted my post and blocked me!
Does everybody really understand what real problem has been?
You will find who has wanted to keep hate-speech demo and real racism.
Zaitokukai’s opinions about issues make sense so majority of Japanese seems to support the opinions despite showing strong concerning and disagreement with their way of demo and attitude.
Zaitokukai’s leader, Makoto Sakurai, issued the book which had become best-seller in Amazon.

Today's Japanese hated emotion against Korean has been born by anti-Japan ideology and consecutive Japan discount campaign such as Sea of Japan, Takeshima, and statue of comfort women.
Essential real problem is anti-Japan ideology fabricated by Korean and Korean Government supported by communists in Japan. The faked idea as tool for brainwashing BOTH Korean and Japanese has abused even at school and mass-media to hold strong hated emotion against anything Japan.
Most lies which are used as influential method among Zainichi issues are below.
(lie 1) Korean residents in Japan were forced to migrated from Korea to Japan during Japan-Korea Annexation.
(lie 2) Korean name were forced to rename into Japanese style.
(lie 3) Korean language was abolished by Imperial Japan.
(true 1) All the Korean residents other than criminals has lived in Japan by their own will. NO EXCEPTION.
On Feb. 1955, JPN Mofa issued researching result about the reason of immigration and stay asking 610,000 Korean residents in Japan when registering them. Only 245 requisition workers staying in Japan existed and even they stayed in Japan by their own will.
(true 2) Korean name were maintained. Japanese style name were allowed to use as well. NO RENAME.
Imperial Japan emancipated slaves consisting 30% of Korean population during Yi chosen era who did not have family name. Of them, women did not have even first name such as dog and livelihood. Imperial Japan recommended them to create own family name. Japanese style name was allowed as well.
(true 3) Imperial Japan built over 5,000 primary schools and over 1,000 schools such as universities, then prepared, organized and outreached Hangul or Korean language resulting raised literacy rate in Korea from 4% in 1910 to above 61% in 1944.


(備忘録)
イスラエル大使館 Israel in Japan
January 27 2014

イスラエル大使館ではないんですが、EUとSWCでこれ書いたら書き込み禁止になたんですけど、何がいけないのか正直わからないです。書き込み削除じゃなく、表示不可でもなく、全ての過去の発言が消されて書き込み禁止になりました。本当に訳がわかりません。読んで気を悪くした人がいたらごめんなさいですが、最近の日本を取り巻く環境や同和問題・えせ同和問題を知ってる人なら何を云わんとしてるのかわかるかなとおもって書き込んでみます。それでも消されたらもうちょっと考えて見ます。同じ法律を日本でも制定できないだろうかって考えているので。被害者を特定の集団にして利権を作るようなことにしてはダメで、主たる被害者は公共の平穏であり、従たる被害者は人間の尊厳とすべきです。

On 27 January 2014, EU Commission calls on Member States to criminalise denial of crimes against humanity.
http://europa.eu/rapid/press-release_IP-14-75_en.htm
Everyday must be the Holocaust Remembrance day to keep and raise practical morale for humanity and mutual happiness. Without such ideal, activities and laws, hate crimes would prevail in the world.
In my opinion, the law punishing deniers can help humanity against racism, xenophobia and genocide only under the conditions after EU traces the below process. Otherwise fingerpointing alleged deniers creates racism and ethnic hate activities each other forever and EU just become everybody never believe everybody society. After the process below, peaceful generation with new insight will come beyond every repeating tragedy.

Each of EU countries must be enough tough to very face on the past tragedies (and if possible on the current tragedies, too) not only in EU but also in colonies and Palestine,
Without thoroughly oppresses any dissenting voices,
Without inflicting cruel and inhuman treatments on opponents,
Without masquerading victims,
Without forged excuses,
Without scapegoat,
Without taboo to discuss on academic and non academic boards under each country has each history rule,
With opening topic to public for academic reasons,
With the position of victimizer,
With the much stronger law to punish perjuries and calumnies of finger pointers than to punish deniers.

Victim must not be specific groups pursuing for profit from business of discrimination.
Victim must be public calm or peaceful life as primary, and human dignity as secondary.

[WSJ] Hate Speech Debate Gets Ugly, Fast

2014-10-21 15:07:40 | あしあと(海外投稿記事)
Hate Speech Debate Gets Ugly, Fast

5:24 pm KST
Oct 21, 2014 POLITICS & POLICY
By JOHN D'AMICO

It was billed as an “exchange of views.” But Osaka Mayor Toru Hashimoto and the leader of an anti-Korean group nearly had an exchange of fisticuffs in a debate about hate speech.

Mr. Hashimoto is known for his outspokenness in public. Last year, he made headlines with his statement that comfort women, women coerced into performing sexual services for the Japanese military in World War II, were part of a “necessary system to maintain military discipline.” That comment drew widespread criticism and dealt a blow to his once-rising political fortunes.

His foe in the debate, Makoto Sakurai of the Zaitokukai group, is also known for attention-grabbing antics. The group fights against what it calls “special privileges for Japan’s Korean population,” and it regularly engages in rallies and protests in Korean neighborhoods in Japan–activities that Mr. Hashimoto and many others in Japan have described as racist.

Pictures taken of Zaitokukai members with cabinet member Eriko Yamatani drew attention earlier this month. Ms. Yamatani said she didn’t know the identity of the people in the pictures.

As the YouTube video shows, the face-off between Messrs. Hashimoto and Sakurai turned ugly all too quickly.

From the start of the debate, Mr. Sakurai used disrespectful versions of the word “you” to refer to the mayor. Clearly irritated, Mr. Hashimoto replied, “Lumping together races and nationalities together and judging them—I want people to cut it out with those kind of statements.”

“So, you want people to stop criticizing Koreans at all?” Mr. Sakurai countered.

That prompted Mr. Hashimoto to also refer to Mr. Sakurai with a less-than-respectful form of the word “you,” saying “Annoying. You. You’re a nuisance.”

Shouting “What the hell is that,” Mr. Sakurai rose from his chair and began striding towards Mr. Hashimoto’s seat. That led security to physically draw the two men away.

Mr. Hashimoto said, “I can’t forgive the likes of you,” to which Mr. Sakurai responded, “If that’s the case, let’s fight like men, one on one. What’s with the protection behind you?”

Later on, Mr. Hashimoto said, “We don’t need racists like you in Osaka.”

If being racist means lumping together a group of people and judging them, then “Aren’t all Koreans racists?” Mr. Sakurai retorted. He also criticized the mayor for “rejecting freedom of speech.”

The debate ended abruptly with the two telling each other to go home, and, as Mr. Hashimoto left the room, Mr. Sakurai shouted insults at the mayor. The exchange lasted less than 10 minutes.
--------------------------------
[jamawns' comment]
-------------------------------
Sure. “Hate-speech and racism must be stopped. BOTH Japan and Korea should not allow such activities, policies and education.”
I have appealed above my opinion to JPN Gov., P.M. Abe, JPN P.M. Office, Tokyo Municipal Gov., JPN Mofa., Korean Gov., Pres. Park., Korean Mofa., and, “Korean embassy in Japan” and “Korean Residents Union ’Mindan’ in Japan” as well as Zaitokukai and “CRAC”.
As a result, “Korean embassy in Japan”, “Korean Residents Union ’Mindan’ in Japan, and “CRAC” deleted my post and blocked me!
Does everybody really understand what real problem has been?
You will find who has wanted to keep hate-speech demo and real racism.
Zaitokukai’s opinions about issues make sense so majority of Japanese seems to support the opinions despite showing strong concerning and disagreement with their way of demo and attitude.
Zaitokukai’s leader, Makoto Sakurai, issued the book which had become best-seller in Amazon.
-----------------------
EU Commission calls on Member States to criminalise denial of crimes against humanity
Everyday must be the Holocaust Remembrance day to keep and raise practical morale for humanity and mutual happiness. Without such ideal, activities and laws, hate crimes would prevail in the world.
In my opinion, the law punishing deniers can help humanity against racism, xenophobia and genocide only under the conditions after EU traces the below process. Otherwise fingerpointing alleged deniers creates racism and ethnic hate activities each other forever and EU just become everybody never believe everybody society. After the process below, peaceful generation with new insight will come beyond every repeating tragedy.

Each of EU countries must be enough tough to very face on the past tragedies (and if possible on the current tragedies, too) not only in EU but also in colonies and Palestine,
Without thoroughly oppresses any dissenting voices,
Without inflicting cruel and inhuman treatments on opponents,
Without masquerading victims,
Without forged excuses,
Without scapegoat,
Without taboo to discuss on academic and non academic boards under each country has each history rule,
With opening topic to public for academic reasons,
With the position of victimizer,
With the much stronger law to punish perjuries and calumnies of finger pointers than to punish deniers.

Victim must not be specific groups pursuing for profit from discrimination business.
Victim must be public calm or peaceful life as primary, and human dignity as secondary.
------------------------------
Most lies which are used as influential method among Zainichi issues are below.
(lie 1) Korean residents in Japan were forced to migrated from Korea to Japan during Greater Eastasia-Pacific war.
(lie 2) Korean name were forced to rename into Japanese style.
(lie 3) Korean language was abolished by Imperial Japan.
---------------------
(true 1) All the Korean residents other than criminals has lived in Japan by their own will. NO EXCEPTION.
On Feb. 1955, JPN Mofa issued researching result about the reason of immigration and stay asking 610,000 Korean residents in Japan when registering them. Only 245 requisition workers staying in Japan existed and even they stayed in Japan by their own will.

[Jerusalem Post] Analysis: Joining Islamic State is about ‘sex and aggression,’ not religion

2014-10-19 16:59:36 | あしあと(海外投稿記事)
Analysis: Joining Islamic State is about ‘sex and aggression,’ not religion
"The appeal of Islamic State rests on individuals’ quest for what psychologists call 'personal significance,' which the militant group’s extremist propaganda cleverly exploits."

It is easy to look to religion for an explanation of why young men – and some women – become radicalized.

But it is psychology, not theology, that offers the best tools for understanding radicalization-and how best to undo it.

The appeal of Islamic State rests on individuals’ quest for what psychologists call “personal significance,” which the militant group’s extremist propaganda cleverly exploits. The quest for significance is the desire to matter, to be respected, to be somebody in one’s own eyes and in the eyes of others.

A person’s sense of significance may be lost for many reasons, such as a personal failure or a stigma that comes from transgressing the norms of one’s society.

We are reminded of this when we examine the backgrounds of female suicide- bombers in Israel. The first female suicide-bomber in the Israeli-Palestinian conflict was divorced by her husband after she was found to be infertile. Another would-be bomber had been disfigured by burns, believed to have been caused by her family, after she had an affair. These women suffered from personal stigma and went on to volunteer for suicidal missions against the Israelis.

Loss of significance can also be caused by hopeless economic conditions. It can grow out of a sense of disparagement and discrimination, a not uncommon experience of many immigrants.

And it can come from a sense that one’s brethren in faith are being humiliated and disgraced around the world.

Ideological extremists like those leading Islamic State deliberately employ the ideas of collective hardship and victimization of Muslims worldwide to galvanize and recruit potential jihadists.

In a 1997 interview with CNN, Osama bin Laden fulminated: “The mention of the US reminds us before everything else of those innocent children who were dismembered, their heads and arms cut off.”

Another senior al-Qaida leader, Yehia Al Libi, stoked anger and indignation by saying: “Jihad in Algeria is your hope from the hell of the unjust ruling regimes whose prisons are congested with your youths and children, if not with your women.”

The appeal to one’s trampled identity, combined with the depiction of one’s group’s degradation, can have a profound visceral effect, incensing and redirecting individuals who are otherwise well-adjusted and on their way to a seemingly bright personal future.

According to reports, Nasser Muthana, a 20-year-old volunteer in Islamic State, had acceptance offers from four medical schools. Muhammad Hamidur Rahman, who died in August while fighting in Syria, was employed at a Primark store in the coastal city of Portsmouth, United Kingdom, and had a father who owned a restaurant. His personal future thus appeared assured and yet it could not undo the pain and humiliation he saw his Muslim community facing.

Extremist ideology is effective in such circumstances because it offers a quick-fix remedy to a perceived loss of significance and an assured way to regain it. It accomplishes this by exploiting humans’ primordial instincts for aggression and sex.

Consider the latter. Sex is the most primitive assertion of one’s significance; it’s a means to perpetuate one’s name – and genes – into the future.

Islamic State strategically uses it as a reward for aggression.

The militant group has set up marriage centers where women register to be wed to its fighters. Captured Iraqi women and girls are forced into sex slavery, living in brothels run by female jihadists.

Rape of non-believers is considered legitimate, while fatwas proclaiming a “sexual jihad” encourage brutality against females. Lastly, martyrdom is associated with sexual bliss in paradise.

Understanding the magnetic appeal of Islamic State’s extremism is a prerequisite to developing a suitable, psychologically sensitive counter narrative. For example, an appeal to moderation and a life of patient struggle seems ill-suited to win over the hearts and minds of jihadists.

Instead, the glamor of jihad must be countered by an alternative glamor; the charisma of martyrdom pitted against a different kind of charisma, the appeal to primitive drives redirected, jiu jitsu style, against the brutality of the enemy, turning the psychological tables on Islamic State as it were.

For example, young men vulnerable to the appeal of extremist ideology might be persuaded to fight the desecration of their religion and promised a place in history by defeating the satanic evil that soils their faith. Social media may need to be turned abuzz with the glory of standing up to evil, encouraging the bravery needed to undertake personal risks for “breaking bad.”

This message should not be presented in faint pastels but in bright, bold colors.

Measured arguments against Islamic State wouldn’t do the job. Countering it requires fiery, impassioned appeals.

Arie W. Kruglanski is a senior researcher at START, National Center for the Study of Terrorism and the Response to Terrorism.
The opinions expressed are his own.

----------------------------
[Jamawns' comment]
----------------------------
Dear Muslims,
Which is ISIS doing, following Islamic principle or just satisfying their desire by using the name of 'Islam' with fabricated Islamic rule?
Showing your attitude against inhumanity based on so-called fabricated fundamentalist's Islamic rule be required with your dignity and honor.
Non-Muslims can not identify such rule is true or not, but Muslims can identify and speak out whether truth or not.

Muslim should speak out laud.
I heard the Koran or Islamic principle said that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.
However, some Islamic fundamentalists have prohibited women from studying at school. Such the Islamic fundamentalists' attitude has misled international citizens' feeling toward Muslims.
Muslims must speak loud that Islamic principle say that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.
-----------------
Muslim MUST speak out laud 'Peace of Westphalia' beyond fundamentalist's primitive awareness.

A: How many Suns does the earth have?
B: Only one in the blue sky in my place.
C: Only one in the rainy sky in my place.
A: I agree with B and C. The earth has one sun also in my place. Maybe the same sun.

A: How many Gods does the world have?
B: Only one in my world.
C: Only one in my world.
A: I agree with B and C. The world has one God also in my world. Maybe the same God.
-----------------
Could you show me the precisely specified sentence in Islamic principle unless you perjury?
-----------------
I think some sentences about it may exist but it originally must have meant mercy.
For example, I guess, when occupying, Muslim killed all the enemy men and made women and children slaves.
During the ancient era, that could mean that it was possible to kill men and impossible to kill women and children, and the reason why women and children would be slaves was perhaps to take care of their livelihood who had lose husbands and fathers.
Therefore, Muslim honorable leaders must speak message about true meaning.

Review of War Crimes (1)Japan sudden attack, (2)US atomic bomb, (3)USSR Pact denounce

2014-10-18 20:55:44 | 決まり文句
Shall we review the War Crimes?
1. Japan declared war an hour after attacking on Pearl Harbor.
2. U.S. used two atomic bombs and air-raided to kill innocent citizens.
3. U.S.S.R. one-sidedly broke Soviet–Japanese Neutrality Pact.

1. The Gettysburg Times on Dec 8 1941 said “Japan's reply to US is delivered 12 minutes BEFORE bombing of Honolulu.” (I think it’s enough sudden attack, though.)
http://blogimg.goo.ne.jp/user_image/53/e5/f5b67152cc9d8f4f8c75e3798c2a0043.jpg
http://www.newspapers.com/newspage/46846551/
General Douglas MacArthur, the man who had been entrusted by the leaders of the Allied Powers with establishing the Tokyo Trials and had had the Charter for the Trials drawn up, virtually denied its conclusion. On May 3, 1951, at a meeting of the joint Senate Committee on Foreign Relations and Military Affairs ― that is, in a public forum ―he completely dismissed the alleged evidence of the Tokyo Trials. Of the Japanese, he
said: “Their purpose, therefore, in going to war was largely dictated by security.”
In other words, the Japanese war was a war of self-defense, not a war of aggression
http://goo.gl/sI2gyw

2. At the Tokyo trial U.S. lawyers for the accused Japanese at the Tokyo Trial strongly required legal fairness to the court, but the request was dismissed without reasons by the chief judge. Then, the court was established. Even General MacArthur criticized the Tokyo trial to President Truman in 1950.
https://www.youtube.com/watch?v=uyZLaL_9DSgPM

3. Stalin decided war against Japan at Yalta Conference on February in 1945 and sent message on April in 1945 to Japan ‘NOT extending the Soviet-Japan Neutrality Pact’ which would be expired on April in 1946 and still valid for a year until on April in 1946 if one signatory nation denounce one-sidedly. Stalin planned to start war late August in 1945. When Stalin knew U.S. had succeeded atomic bomb development, he decided war starting on August 15 then on August 11, and knew U.S. had dropped in Hiroshima, he declared war on August 8 then started invading on August 9 1945 though the Soviet-Japan Neutrality Pact was valid. Even after Japan accepted Potsdam Declaration in August 14 and disarmed on August 17, U.S.S.R. continued invading until September 2 1945.

[Economist] Slavery in Islam, to have and to hold

2014-10-18 00:50:31 | あしあと(海外投稿記事)
Slavery in Islam, to have and to hold
Jihadists boast of selling captive women as concubines

Oct 18th 2014 | CAIRO | From the print edition

THE holy book is clear about what to do when you capture a city: “Put to the sword all the men in it”. As for the women and children, “You may take these as plunder for yourselves.” This is pretty much the advice that the fighters of Islamic State (IS) seem to have followed in the Sinjar area of northern Iraq, peopled largely by members of the Yazidi faith, that the jihadists seized last month. Reports by the UN and independent human-rights groups suggest that the invaders executed hundreds of Yazidi men and kidnapped as many as 2,000 women and children.

Any doubt as to the fate of these captives was dispelled by the latest issue of IS’s glossy English-language online magazine, Dabiq. An article titled “The Revival of Slavery Before the Hour” details religious justifications for reintroducing a practice that ended in all but a few Muslim countries more than a century ago. It claims not only that the Koran, the sayings of the prophet and traditional Islamic law all endorse the enslavement of infidel women captured in wartime, but that the abandonment of this right has caused sin to spread; men are easily tempted to debauchery when denied this “legal” alternative to marriage.

In this section
Tough, but bowing
Hard choices
To have and to hold
The sword unsheathed
A mount of troubles
Shaking the kaleidoscope
Reprints
Related topics
Government and politics
War and conflict
Islam
Better yet, the article grimly enthuses, the prophet himself foretold that one of the signs of the Hour—the end of the world—was when “the slave girl gives birth to her master.” This obviously means that concubines are needed to breed soldiers for jihad. Therefore, explains the writer, the victorious warriors of Sinjar divided the Yazidi women and children among themselves, “after one fifth of the slaves were transferred to the Islamic State’s authority as khums”, ie, the share of booty surrendered to early Muslim commanders.

The fastidious theologians of IS are right in some respects. Technically speaking, the syncretic Yazidi faith may be regarded by Islam as heathen, denying its adherents the protections that Christians and Jews—fellow “people of the book”—should enjoy. And it is true, too, that Islamic scripture, although vague in many matters, is specific about slavery, including such questions as whether sex is permitted. In recent times Muslim rebels in Sudan as well as in Nigeria have used such arcane justifications to excuse enforced concubinage.

Yet the fact is that, like members of most faiths, the vast majority of Muslims have pragmatic concerns about hyper-literal interpretations. Mainstream Muslim clerics, citing competing verses and traditions that praise the freeing of slaves as a virtuous act, often describe Islam’s abandonment of slavery as a sign of its adaptability to modern times. Besides, imagine if Christians and Jews still followed the letter of the Bible, which is, incidentally, the source of the passage at the top of this article. The verse (Deuteronomy 20:10-20) also prescribes that in case of capturing a city from the Hittites, Amorites, Canaanites, Perizzites, Hivites or Jebusites, the victors should “utterly destroy them” and “save alive nothing that breatheth”.

From the print edition: Middle East and Africa
---------------------------
[jamawns' comment]
---------------------------
Dear Muslims,
Which is ISIS doing, following Islamic principle or just satisfying their desire by using the name of 'Islam' with fabricated Islamic rule?
Showing your attitude against inhumanity based on so-called fabricated fundamentalist's Islamic rule be required with your dignity and honor.
Non-Muslims can not identify such rule is true or not, but Muslims can identify and speak out whether truth or not.

Muslim should speak out laud.
I heard the Koran or Islamic principle said that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.
However, some Islamic fundamentalists have prohibited women from studying at school. Such the Islamic fundamentalists' attitude has misled international citizens' feeling toward Muslims.
Muslims must speak loud that Islamic principle say that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.

ISIS had justified treating non-Muslim women as sex slave by translating Islamic law. ISIS issued letter to order that each Turkmen family in all Turkmen villages must offer a daughter out of two. Does Muslim agree with ISIS's justification? Please specify which Islamic law allows such; Never keep silent. Such attitude humiliate and insult Muslim if Islamic law never allow such.
https://twitter.com/ferhengog/status/521672200085327872

[Economist] Liberalism in South Korea, Insult to injury

2014-10-18 00:26:15 | あしあと(海外投稿記事)
Liberalism in South Korea, Insult to injury
Authoritarian tendencies resurface in a raucous democracy
Oct 18th 2014 | SEOUL | From the print edition


NOT since 1993 had a Japanese journalist been investigated in South Korea. But this time it was not classified military intelligence that was allegedly divulged—but hearsay. On October 8th prosecutors charged Tatsuya Kato, until recently the Seoul bureau chief of the Sankei Shimbun, a Japanese right-wing daily, with defaming the South Korean president, Park Geun-hye. Mr Kato is currently banned from leaving the country.

The source of the upset is an article which the Sankei published online on August 3rd. It speculated on the whereabouts of Ms Park on the day a ferry sank in April, claiming 304 lives. Many blame the deaths on a botched rescue operation. Rumours have spread that at the time Ms Park was out of contact for seven hours. Citing the Chosun Ilbo, South Korea’s biggest daily, that mentioned but rather ridiculed the gossip, as well as reports circulating among stockbroking houses, Mr Kato suggested she was rumoured to have vanished for a tryst with a divorced man. The president’s office staunchly denies this.

In this section
Yes, prime minister
Eating dust
Consumptive
Insult to injury
Joko, we’re not in Solo any more
Correction
Reprints
Related topics
Trials
Crime and law
Civil trials
Japan
South Korea
Some Japanese say the case has targeted Mr Kato because the Sankei is the standard-bearer of Japan’s irksome historical revisionism. It has for years campaigned to reverse an apology from Japan over the forcing of Korean women into wartime brothels. Dokdo Saranghoe, a South Korean civic group that defends islets claimed by Japan as South Korean territory, was one of three groups that lodged a complaint about the article on grounds of libel.

The affair will do little to help strained bilateral relations. Few South Koreans have any sympathy for the Sankei, but that is precisely why Mr Kato is “the perfect scapegoat”, says Oh Chang-ik of Citizens’ Solidarity for Human Rights, a liberal lobby in South Korea. He says the case is an attempt to cow South Korea’s domestic press. Prosecutors have already searched the home of a reporter at NewsPro, a South Korean outlet that translates foreign news, including articles from the Sankei.

Defamation lawsuits have been used before by the country’s presidents, conservative and liberal. In 2011 a host on a South Korean podcast that lampooned the then president, Lee Myung-bak, was sentenced to a year in prison for spreading false rumours about him, alleging past involvement in stock fraud. In 2003, when he was president, the late Roh Moo-hyun filed a lawsuit against four South Korean dailies for linking him to dodgy property deals.

To some, this is heavy-handed. South Korea enjoys a thriving civil society and competitive elections. Yet its libel law is strict. Truth is no defence against spending time in prison (punitive damages are unknown in the South Korean system). Instead, the public interest needs to be proved. Both the Sankei and Reporters without Borders, a Paris-based watchdog, say Mr Kato’s article met that standard.

Last month Ms Park said insulting the leader had “crossed the line”. Prosecutors swiftly set up a team to monitor the web for falsehoods or defamations. For Cho Guk of Seoul National University this is a depressing return to tendencies associated with the dictatorship of Ms Park’s late father, Park Chung-hee, a military strongman. Two crimes were notorious then: criticising the leader and spreading false rumours.

The crackdown on rumours has prompted some 1m South Koreans to ditch local chat apps within a week—including KakaoTalk, the country’s biggest—for Telegram, an encrypted service based in Berlin. This week KakaoTalk said it would stop honouring warrants from prosecutors (who have denied they monitor private conversations). Reporters without Borders ranks the level of surveillance of South Korea’s internet as similar to that of Egypt and Thailand. Last year censors deleted or blocked over 80,000 web pages, for pornography or gambling, but North Korean sites, along with those of sympathisers of North Korea, are also blocked under the National Security Law, a cold-war legacy. That law was once abused to silence critics, and it continues to rankle. But now the defamation law has become the government’s tool of choice, says Mr Cho.

Last year the UN’s free-speech envoy said many South Korean suits are filed to punish statements that are true or in the public interest. As the Sankei case rumbles on, South Korean media with reservations about Mr Kato’s harsh treatment may censor themselves. In private, journalists admit that writing anything positive about Japan is almost impossible in the current climate.

President Park says that by insulting her, the likes of Mr Kato insult her nation. Her nation might wonder whether the greater insult was to its hard-won democracy.

From the print edition: Asia

-----------------------------
[jamawns' comment]
-----------------------------
Two questions to focus on revealing exist behind the democracy issue of Sankei Shimbun
1. What did President Park do and who did she meet during the 7 hours?
2. When does South Korea disclose IMF test result?

We have been waiting for your announcement.
--------------------------
Shall we recall the attitude of Koreans who should be reborn morally and spiritually suggested by Pope.

The school students boarded on ill-tuned second-handed ferry made in Japan, were supposed to visit anti-Japan museum in Cheju Island, to address request apology and compensation against Japan, and to write letters for criticizing Japan to the United Nations.
On April 16 2014 Japanese government proposed rescues operations right on but Korean government declined Japanese proposal, though Japan has over 200 divers for special sea rescue.
Korean mass-media announced special rescue offering from overseas except Japan.
[South Korea Ferry Disaster]
Currently, the Japanese government is prepared for rescue request by the Korean government.
http://www.youtube.com/watch?v=G04E7OjroPc
----------------------------
Wrong information absolutely kills survivors especially in severe accidents.
Such a wrong information distorted rescue officers’ judgment in the critical scene.
Korean mass media must regret its attitudes.
[Digest of Koran response about the Ferry Disaster so far.]
(lie 1) Korean Government announced 368 rescued 107 unknown was untrue.
(lie 2) 475 on boarded was not true.
(lie 3) ‘I am just a crewman so I do not know anything.’ when captain rescued, though captain needed staying to the last based on the law.
(lie 4)’Please wait in passenger’s room because of safer’ on ferry announce when the ship sinking and captain and crews escaping.
(lie 5) All of SOS mails from sunken ferry were fake stories.
(lie 6) marine police explained ‘550 rescue operators and 121 helicopters’ was untrue.
The fact was below 200 operators and 2 helicopters.
(lie 7) mass-media reported ‘500 divers, 29 planes, 171 ships at the scene of the accident’ was untrue.
(lie 8)divers has succeeded go inside the ship was untrue.
(lie 9) succeeded injecting oxygen through 1.9cm diameter tube into the ship was untrue.
(lie 10) identified dead bodies was not identified
(lie 11) a civilian diver said ‘Korean government crimps our rescue operation’ then she has disappeared.
(lie 12) KBS said ‘found lots of jammed dead bodies in the ship’ was untrue.
(lie 13) check report for loaded number of the cars and cargoes was untrue.
(lie 14) ‘100 million Korean won for child rescue’ fraud happened.
(lie 15) ‘Information letter for funeral to bereaved families’ fraud happened.
(lie 15) Korean citizens emotionally moved by impressed tweet exchanges were untrue.
(lie 16) Twice of sharp turn at the top speed by the Helm third navigation officer were made.
(lie 16) fake name (or occupation) listed on alive names of the Helm third navigation officer.
(lie 17) rescued 179 was untrue.
(lie 18) the ferry company said ‘unidentified dead bodies were free riders.’
(lie 19) most rescue boats on the ship were not used.
(lie 20) Plan of the 180 degree upside-down the sunken ship was supposed to kill survivors.
-----------------------------------
Followings are Very Basic information that Korean still usually do not know.
<0>Imperial Japan achieved in Korea during annexation.
(1)attained 4% average GDP in Korea during 1920-1930 (below 2% in the world, 3-4% in Japan), (2)doubled national income per capita in Korea, (3)developed telecommunication, transportation, metropolis in Korea by $8 billion of Japanese capital, (4)doubled cultivated field, (5)Tripled rice harvest per square in Korea, (6) rapidly increased exports of agricultural and industrial products in Korea, (7)doubled population in Korea, (8)raised literacy rate in Korea from 4% in 1910 to above 61% in 1944.

(Reference)
“The New Korea” by Alleyne Ireland (original in 1926 and newest in 2013)
http://sakuranohana.jp/files/20140123_the_new_korea_en.pdf
http://www.youtube.com/watch?v=pkmH9COCX64

BTW, Sorry to bother you, but would you tell me
-How much literacy rate did America raise in Philippine?
-How much literacy rate did Britain raise in India and Burma?
-How much literacy rate did China raise in Taiwan and Korea?
-How much literacy rate did Duch raise in Indonesia?
-How much literacy rate did France raise in Vietnam?
-How much literacy rate did Imperial westerns raise in their colonies?

Imperial Japan abolished feudalism and conventions in Korea during annexation.
(1)abolished class system and its privileges and discriminations, (2) emancipated slaves consisting 30% of population), (3) abolished privileges of Yangban class, (4) liberated women, recommended women have own name and permitted women second marriage, (5)removed restriction of clothes, of tiled roof, and of two stories house, (6)prohibited human trafficking, (7)prohibited eunuch, (8)prohibited bound [compressed] feet, (9) prohibited making young girl a gi-saenga Korean female entertainer, (10)prohibited witch doctor

Imperial Japan introduced modern economic legal system in Korea during annexation.
(1)guaranteed private land and organized ownership laws, (2) implemented cadastral survey and fixed Cadastral maps (0.05% such as grave were remained undeclared), (3)established modern corporate system and commerce laws, (4)arranged currency system, (5)integrated weights and measures

Imperial Japan introduced modern social system in Korea during annexation.
(1)completely implemented no punishment without law (prohibited lynch), (2)abolished cruel punishment, (3)changed administrative unit from clan unit to family unit, (4)restricted patriarchal right, (5)started election for local governor and representatives

Imperial Japan introduced modern education and medical system in Korea during annexation.
(1)built over 5,000 primary schools and over 1,000 schools such as universities, (2)prepared, organized and outreached Hangul or Korean language ( http://f17.aaacafe.ne.jp/~kasiwa/korea/photo/hg.html ), (3)outreached western medical and hygiene, prevented epidemic plague and isolated careers, equipped medical facilities

Imperial Japan equipped social infrastructures in Korea during annexation.
(1)built roads, bridges, railroads(4,000km), harbors, and electric powers, (2)implemented river works project, enlarged cultivated field, modernized agriculture, (3)implemented large scale tree planting(600million trees)
----------------------------------
Dear North/South/Overseas Koreans,
In order to focus on the today's fact in front of you rather than only to watch back mirror, all of you have to implement perestroika and glasnost, then to recognize your past fairly, honestly and clearly for better future.
Nothing begins if no beginning exists.

[Imperial Japan Era]
Truth which should never be recognized, Real features which have never taught in education.
「知ってはならない日帝時代の真実:学校で教えられない日帝の実像」
알아서는 안 되는 일제시대의 진실
http://yeoksa.blog.fc2.com/page-0.html

[Washington Post] In Japan, former American prisoners of war close a dark chapter

2014-10-16 20:27:52 | あしあと(海外投稿記事)
In Japan, former American prisoners of war close a dark chapter
By Anna Fifield October 16

HEIWAJIMA, JAPAN — Bill Sanchez looked out over the canal. “That’s where the geisha girls used to be,” he said, pointing at the opposite bank, now lined with modern apartment buildings. “They used to wave at us.”

Was that a twinkle in his eye or just the reflection of the water?

For most American servicemen held as prisoners during World War II, returning to Japan is a complicated thing. But 96-year-old Sanchez, who spent 42 months doing back-breaking work here, said Thursday that the war was bad for everyone. He’s heartened at the way America’s former enemy has emerged from the ashes.

“I went through all that suffering, and the Japanese went through all those bombings,” he said, standing on the waterway that runs alongside what was once Camp Omori, where he was held prisoner.

Now, the camp site is a venue for boat races along the canal, complete with Jumbotron and betting windows. The neighboring mall features huge signs declaring “Big fun”and “Game panic.”


(The Washington Post)
“I take a bit of pride in all of this. What they have done is unbelievable,” said Sanchez, who was brought to Japan on a “hell ship” in 1942 after U.S. forces surrendered in the Philippines, where he was stationed.

He was wearing a crimson garrison cap with “American ex-prisoners of war” on it.

Sanchez, a retired trader in steel and other commodities from Monterey Park, Calif., is one of seven former POWs visiting Japan on a trip organized by Japan’s foreign ministry “to promote mutual understanding between Japan and the United States through encouraging a reconciliation of minds.”

About 36,000 Allied prisoners of war were held in Japan during the war and were compelled to work, under extremely harsh conditions, in coal mines, shipyards and munitions factories. The mortality rate was as high as 27 percent, according to the POW Research Network Japan, and many of those who survived went home emaciated.


The seven men, all in their 90s, who came to Japan this week were being treated like VIPs, with receptions and a trip on the bullet train. But the real reason they are here is to go back to those places where they toiled 70 years ago.

On Thursday, three of the former POWs were driven in a small bus through the streets of Tokyo, past modern high-rises and under bridges where driverless trains take passengers to huge waterfront shopping malls.

The first stop for Sanchez was the railway yards in Tokyo, where, after Omori, he worked as a stevedore, hauling coal and lumber from barges on the canal. The site now has a flashy supermarket with outdoor escalators, and the canal was lined with paved paths and faux-log fences.


Ninety-nine-year-old former prisoner of war Jack Schwartz returned Thursday to the site of the camp in Kawasaki, south of Tokyo, where he was held captive during World War II. With his son Jack Jr and a map, they try to figure out if the building Schwartz worked in is still there (Anna Fifield/TWP)
“This isn’t it,” Sanchez said as the bus pulled up at the spot where the map said the train station used to be. “Sukoshi mo,” he said to the driver, using Japanese he had kept in the recesses of his brain for 70 years to tell him to go a little farther.

So they did, to Omori. There, Sanchez told tales to fellow former POWs: Jack Schwartz, 99, who as a Navy civil engineer was captured on Guam on the third day of the war for the United States; and Oral Nichols, 93, who was a civilian helping to oversee the construction of an airstrip on Wake Island when it fell easily to the Japanese. He was imprisoned for virtually the entire war.

They stopped for lunch. Sanchez chose sushi. He ate the raw fish and roe with chopsticks and slurped his soup straight from the bowl, just like a local.

Back on the bus, crawling through the gridlock, the men tried to remember Japanese characters and sound out the words on sides of trucks and shop fronts.They joked about how the food was much better this time around and marveled at the ubiquitous heated toilet seats.

Games - Click Here for More!
Schwartz, from Hanford, Calif., was eager to get to Kawasaki, south of Tokyo, to the site of the camp where he spent more than half of his 1,367 days as a POW. As an officer, he had been put in charge of the camp, a job he said came with no authority but plenty of blame, meaning that he suffered his share of beatings.

“I consider myself the luckiest POW,” he said. “I didn’t have to do hard labor because I was an officer, and I didn’t get that sick, and I was never that terribly mistreated.”

Schwartz, who had a career in the Navy after the war, has recently been transcribing the diaries he kept in the camp. As the bus made its way toward Kawasaki, Schwartz’s son Jack Jr. read out a diary entry that recorded the mundane and the mortifying with equanimity.

The entry reads, “September 2. Arrived at Yokohama at nine and took 10 minute ride to Kawasaki. Trucked to camp. What a place. High stockade. 2nd floor windows barred. Other prisoners were already present. We were forced by a firing squad to take an oath not to escape etc.”

Once the former POWs arrived at the site of the Kawasaki camp, however, a guard told Schwartz that he was not allowed in the compound to have his photo taken next to the factory where he once worked, even as Jack Jr., stressed his father’s age and the significance of the place.

Still, Schwartz was moved just to be there again. “I tell you what, seeing this makes the whole trip worthwhile,” he said.

“It’s pretty cool, huh, Dad?” Jack Jr. asked.

“Sure is, sure is,” came the response.

Games - Click Here for More!
What was striking about the three former POWs was not just how little resentment they harbored but how happy they seemed for Japan.

“I get a kick out of seeing how well this nation is doing,” said Nichols, who spent time working in an open-pit iron mine in northern Japan. He also worked in the office, and was tickled when the foreign ministry presented him with his wartime records this week. He’d typed them.

“I’m amazed at the growth of this city,” he said. “It’s all just unbelievable.”

Of course, not everyone is so forgiving. For some, the memories of what happened here remain fresh and the wounds raw.

For almost everyone, though, the motivation for making the long trip across the Pacific was to finally close a difficult chapter of their lives.

“I’d say that all seven of these POWs are at different stages of closure,” Sanchez’s son David said, before concluding that the trip is one that the men, running short on time, needed to make. “This is good for them.”


Anna Fifield is The Post’s bureau chief in Tokyo, focusing on Japan and the Koreas. She previously reported for the Financial Times from Washington DC, Seoul, Sydney, London and from across the Middle East.

-----------------------
[jamawns' comment]
-----------------------
Shall we review the War Crimes?
1. Japan declared war an hour after attacking on Pearl Harbor.
2. U.S. used two atomic bombs and air-raided to kill innocent citizens.
3. U.S.S.R. one-sidedly broke Soviet–Japanese Neutrality Pact.

1. The Gettysburg Times on Dec 8 1941 said “Japan's reply to US is delivered 12 minutes before bombing of Honolulu.” (I think it’s enough sudden attack, though.)
http://goo.gl/d0OGxt
General Douglas MacArthur, the man who had been entrusted by the leaders of the Allied Powers with establishing the Tokyo Trials and had had the Charter for the Trials drawn up, virtually denied its conclusion. On May 3, 1951, at a meeting of the joint Senate Committee on Foreign Relations and Military Affairs ― that is, in a public forum ―he completely dismissed the alleged evidence of the Tokyo Trials. Of the Japanese, he
said: “Their purpose, therefore, in going to war was largely dictated by security.”
In other words, the Japanese war was a war of self-defense, not a war of aggression
http://goo.gl/sI2gyw

2. At the Tokyo trial U.S. lawyers for the accused Japanese at the Tokyo Trial strongly required legal fairness to the court, but the request was dismissed without reasons by the chief judge. Then, the court was established. Even General MacArthur criticized the Tokyo trial to President Truman in 1950.
https://www.youtube.com/watch?v=uyZLaL_9DSgPM

3. Stalin decided war against Japan at Yalta Conference on February in 1945 and sent message on April in 1945 to Japan ‘NOT extending the Soviet-Japan Neutrality Pact’ which would be expired on April in 1946 and still valid for a year until on April in 1946 if one signatory nation denounce one-sidedly. Stalin planned to start war late August in 1945. When Stalin knew U.S. had succeeded atomic bomb development, he decided war starting on August 15 then on August 11, and knew U.S. had dropped in Hiroshima, he declared war on August 8 then started invading on August 9 1945 though the Soviet-Japan Neutrality Pact was valid. Even after Japan accepted Potsdam Declaration in August 14 and disarmed on August 17, U.S.S.R. continued invading until September 2 1945.

-----------------------------------
A-class war criminals in Japan stood strong against Nazis German “Crime” meaning ethnic erasing or genocide, even though Japan and Nazis German were the axis against the united ally, with Shinto and Bushido backgrounds.

Hideki Tojo,
executed in a dishonorable form as an A-class war criminal,
ordered to moderately save Jewish refugees escaping to Manchuria, and rejected the protest from Nazis Germany.

Yousuke Matsuoka,
executed in a dishonorable form as an A-class war criminal,
arranged trains for the Jewish refugees in front of death from cold,
and arranged facilities for the Jewish refugees who came to Kobe.

Sadao Araki,
executed in a dishonorable form as an A-class war criminal,
refused the request from Nazis Germany
asking to banish a Jewish Japan resident teacher,
when minister of Education showing disagreement against ethnic discrimination,

Shigetoku Tojo,
executed in a dishonorable form as an A-class war criminal,
rescued an exile Jewish doctor's fiancé.
The doctor who felt indebted became a family doctor of Tojo, and died in Japan.

(FYI)
1.
An independent country stood. In 1938, when officers in Manchuria,
HIDEKI TOJO with Kiichiro Higuchi and Norihiro Yasue saved 20,000 Jewish Refugees.
(You can find the two follower's name on 'Golden Book' or Golden Monument in Jerusalem).
They said and followed the word
'Manchuria is an independent country.
Manchuria is not a dependency to Japan.
Japan is not a dependency to Nazis Germany.'

2.
The papal Mass in St. Peter’s, VATICAN, for 1618 victims of A-class, B/C-class Japanese war criminals on 22 May, 1980.
All 1618 Buddhism Mortuary tablets including Hideki Tojo's name are NOW there.
http://www.vatican.va/holy_father/john_paul_ii/speeches/1980/february/documents/hf_jp-ii_spe_19800220_giapponesi_en.html

3.
Vatican is the greatest supporter of Yasukuni Shrine.
https://pbs.twimg.com/media/BdqxfgaCQAAb9Qu.png

4.
Countries who made an Official visit to Yasukuni shrine.
https://pbs.twimg.com/media/BdzmLZxCYAAdG3v.png

[East Asia Forum] Can South Korea and Japan resolve the ‘comfort women’ issue?

2014-10-15 12:00:32 | あしあと(海外投稿記事)
Can South Korea and Japan resolve the ‘comfort women’ issue?


15 October 2014
Author: Kazuhiko Togo, Kyoto Sangyo University

Japan’s relations with South Korea have reached a new low. Six issues continue to plague bilateral relations, exacerbating the divide on historical memory: a lack of trust between Japan’s Prime Minister Shinzo Abe and ROK president Park Geun-hye, the ‘comfort women’ issue, the Takeshima/Dokdo dispute, ROK judicial decisions on forced labour, Japanese politicians’ Yasukuni visits and Japan’s moves toward collective self-defence. The ‘comfort women’ issue may be the most serious bilateral friction point, but it also presents the greatest opportunity for a breakthrough.

Some analysts in Japan argue that problems in Japan’s relations with South Korea are structural. The power shift in East Asia, it is argued, has encouraged South Korea to cooperate more closely with China and forgo alignment with Japan as a key power. Japan’s internationally weakened position also now allows South Korea to give full expression to its deeply rooted suffering under Japanese colonial rule from 1910–1945. And this has been a convenient tool for generating support and unity in the ROK domestic political arena.



But, given that Japan and South Korea are both economically advanced democracies and allies of the United States, it is in the long-term interest of both countries to improve ties. Besides, today’s deterioration in relations contradicts the close historical ties between the two countries that have existed since the time of Korea’s Three Kingdoms and Wa Japan.

There may be some political forces in Japan who rely on ‘Korea-hatred’ for their sustenance but they are politically marginal.

Among some of Abe’s so-called ‘nationalist’ supporters, the 1993 Kono Statement has been a source of indignation. ‘Nationalists’ have criticised the Kono Statement for giving the impression that these women were ‘physically coerced’ by Japanese state officials to serve at comfort stations. But there are no surviving documents that prove women were subject to ‘physically coerced’ deportation.

After Abe’s visit to Yasukuni Shrine on 26 December 2013, the media speculated that the next ‘nationalist’ agenda would be to revise the Kono Statement. The United States grew concerned that Japan and South Korea, its two allies in Northeast Asia, would fall out more deeply, with disastrous consequences for security relations. Subsequently, a combination of US pressure and diplomatic contact between Seoul and Tokyo saw Abe, on 14 March, make an important statement in the Diet that ‘his cabinet [was] not going to revise the Kono Statement’ and that ‘his heart [aches] thinking of those who had gone through indescribable pain, and that feeling is the same as all his predecessors’.

This paved the way for the Obama–Abe–Park trilateral meeting in The Hague on the sidelines of the Nuclear Security Summit in late March and US President Barack Obama’s visits to Tokyo and Seoul in April. But, while taking these decisions towards rapprochement with South Korea, Abe’s cabinet also decided to re-examine the drafting process of the Kono Statement.

It is not entirely clear what Abe’s government wanted to achieve by going back to the process of drafting the statement. But since the decision was presumably made as a political compromise to the Kono Statement deniers in Japan, the purpose should have been to prove something that is useful in defence of the nationalists’ position.

So when the review was issued on 20 June, the ROK Ministry of Foreign Affairs (MOFA) almost instantaneously issued a statement expressing their ‘deep regret’ at the review. The statement stressed that ‘the review by the Japanese government itself runs counter to its pledge to uphold the Statement’. The ROK MOFA also maintained that the Kono Statement is the result of Japan’s ‘own investigation and judgment’ and ‘the ROK government merely expressed its views informally’ after ‘repeated requests from the Japanese side’. International views were not kind to Abe either and as early as 22 June the New York Times carried an editorial titled ‘Japan’s historical blinders’. The official mood in Washington concurred that the review was a useless addition to efforts to resolve the issue.

Such criticism is understandable. The review put the ROK MOFA in an awkward position given domestic political dynamics — nuanced positions are politically difficult because any ‘cooperative attitude’ towards Japan is a source of criticism in present-day South Korea.

But the overwhelmingly negative bilateral and international commentary, such as that in the New York Times and of the ROK MOFA, that followed after 20 June neglected the content of the report as well as how the review has affected Japan’s domestic positioning of the Kono Statement.

Most importantly, for those who read the review in its entirety, it gives an affirmative impression of the way the Kono Statement was drafted and conveys great respect for the South Korean diplomats who did their best by advising their Japanese counterparts what kind of attitude and language was most conducive for eventual reconciliation. Those Japanese politicians and diplomats did their best at the time to acknowledge the great pain Japan caused. Their hearings with the comfort women were not made in an environment aimed at ‘legally proving’ their statements but in an atmosphere of listening with sincerity and consideration of the present-day feelings of those who suffered tremendously some 50 years prior.

Advice from the South Korean side was accepted so as to create an effective statement for reconciliation, while leaving no doubt that the ultimate responsibility lay on the Japanese side. Furthermore, on the evening of 20 June this year, Yohei Kono, the original speaker of the Kono Statement and widely considered a progressive within the Liberal Democratic Party, issued another historic statement in which he emphasised that the review ‘does not add or subtract anything’ from the work he did 20 years ago. All these developments stand on Abe’s confirmed statement in March that his cabinet has no intention of revising the content of the statement.

This has given hope that the Abe government may open a window for a breakthrough. Whatever the position of Kono Statement deniers, in the wake of the review there has emerged the unexpected situation that the statement has now found a certain historical legitimacy in Tokyo not only with long-time supporters but also among its long-time ‘nationalist’ deniers. This is an astonishing ‘yes’ that has sprung up in Tokyo in recent times.

It is in Japan’s interest to reach reconciliation on this issue, which emerged in Japan–ROK relations towards the end of the 1980s and has dragged on for more than 25 years. In the other countries and regions which suffered severely — namely Taiwan, the Philippines, Indonesia and the Netherlands — the issue has been politically resolved through the activities of the Asian Women’s Fund. But with South Korea political resolution has become exceedingly difficult.

It is important to focus on achieving reconciliation while the women who suffered are still alive — only they have the moral authority to give real forgiveness. Abe and his officials need to now work with maximum humility and goodwill, based on the resolute position of the Kono Statement.

A word of caution is required on the magnitude of the task. Cooperation with Abe and his government may be politically risky for Park. Abe and Park will need to move quickly giving consideration to the happiness of those who suffered most. Moves to study and recognise the goodwill of those who worked in and around the Asian Women’s Fund will need to be freed from short-term political populism and be considered more broadly from the perspective of South Korea’s long-term national interests.

Japan must work to provide an atmosphere conducive to reconciliation, but at the same time South Korea must make its own decision as a nation in a calm and considered way. The past 25 years and more of Japan–ROK exchanges show not just how difficult the comfort women issue is to resolve but also that with a bit of hard work and political commitment the two sides can find reconciliation.

Kazuhiko Togo is a former director-general of the Treaties Bureau at the Ministry of Foreign Affairs of Japan. He is currently director of the Institute for World Affairs at Kyoto Sangyo University.

This article appeared in the most recent edition of the East Asia Forum Quarterly, ‘A Japan that can say ‘yes”.
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[jamawns' comment]
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Hatred emotion between Japanese and Korean will transmit generation to generation, and never distinguish as long as the statue of the comfort women exist, even hundreds years later.
For Japanese, the statue is the symbol of immorality, betray, perjure and false charges by Korean against Japanese. Such makes Japanese evade any relation with Korean.
For Korean, the statue is the symbol of discrimination, resentment, malice and deep grudge of Korean against Japan. Such makes Korean offensive against anything Japan.

Only action by focusing on the fact and by searching truth can change the situation better. Time never solve the situation. While Korean government has created taboos against freedom of speech about historical issues and closed the door to dialogues, Japanese government has opened the topic to the public and door to dialogue in order to pursue the truth because comfort women is not sex slaves.

[Washington Post] Korean artist in Japan hopes to help a new generation embrace peace

2014-10-14 12:57:39 | あしあと(海外投稿記事)
Korean artist in Japan hopes to help a new generation embrace peace
By Anna Fifield October 14

KYOTO, JAPAN — When it comes to tackling the tensions in East Asia — the historical disputes, the territorial battles, the entrenched stereotypes — plastering people’s faces probably isn’t the first remedy that comes to mind.

But in a part of the world where Japan’s wartime wrongs remain contentious 70 years on, and political leaders seem unable or unwilling to do much about it, a group of young people from across the region is giving art a chance.

On a recent fall day in the old imperial capital of Kyoto, Ryoma Yamanao, a 28-year-old businessman, lay down on a table and let Kim Myong-hee, a Korean artist, put two straws up his nose, while Dong Le and Zhou Yi, two Chinese students, pasted wet paper over his eyebrows.

Then, they proceeded to smother his face in a thick layer of wet plaster. They were making a life mask with a purpose.

Yamanao was the latest young person from the region to have a plaster cast made of his face as part of the Peace Mask East Asia project. An endeavor to create paper copies of 1,000 Japanese, Chinese and Korean faces, the project aims to show young people what they have in common by giving the Facebook generation some face time with each other — literally.

1 of 8
Putting a face to the movement
Peace Mask East Asia aims to show young people what they have in common by giving them face time with each other.
The artists at the Peace Mask East Asia project prepare to make a cast of the face of Dai Zhi Dong, 25, a Chinese student at Ritsumeikan University in Kyoto. The facial impressions are made from traditional Japanese handmade paper. Noriko Hayashi/for The Washington Post
After the plaster had set on Yamanao’s face, Kim, Dong and Zhou slowly lifted it off and gently wiped away the excess from his hairline.

“It was like being separated from the world, like being blind, or like being in a meditation,” Yamanao said, once he was freed.

Kim would use the mold to make a mask of Yamanao’s face using traditional washi paper, before adding it to her wall of masks, which show each person’s idiosyncracies at the same time as reducing all her subjects to their commonalities. Looking at the masks, it is impossible to tell who is Korean and who is Chinese and who is Japanese.


The project stands out at a time when it is politically advantageous in the region to pick fights rather than try to resolve them.

“This is a face-to-face project,” says Kim, a Korean who has lived in Kyoto for almost four decades. She began making masks in 2002, when Korea and Japan co-hosted the soccer World Cup.

Last month, she started a new project, including China, to try to bring together people from the region between the ages of 15 and 35. She hopes to make 333 masks from each country by June, with the final mask from a bicultural person — “the generation of the future.”

After Yamanao, Kim made masks of a Chinese university student, Dai Zhi Dong, and Kim Hyung-jin, a scientific researcher from South Korea.


Kim Myong-hee, a Korean artist who has been living in Kyoto for almost four decades, puts plaster on Ryoma Yamanao, a young Japanese businessman, during a workshop for the Peace Mask East Asia project. (Noriko Hayashi/for The Washington Post)
“With small groups, we can connect so much better,” said Kim, standing in her apron in an atmospheric wooden room in an old Kyoto house, now a collaborative art space, that opened out onto a courtyard thick with bamboo trees.

South Korea is embroiled in an ugly battle with Japan centered around the “comfort women” forced into sexual slavery during World War II, while Chinese newspapers have been running a relentless drumbeat of anti-Japanese propaganda.

In Japan, nationalist rhetoric abounds. Several members of Prime Minister Shinzo Abe’s new cabinet are said to have links to an ultra-right group that spouts hate speech against Koreans in particular. There is also a small but noisy clutch of people inciting hatred on the Internet; a woman called Yoko has made a YouTube song about comfort women that includes lines such as, “they were nothing more than prostitutes.”

Although Abe is extending a hand to China, hoping for a meeting with President Xi Jinping when Beijing hosts the Asia-Pacific Economic Cooperation summit next month, no one is expecting regional harmony any time soon.

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So, some young people are looking for ways to build bridges.

A group of university students in Kyoto made an uplifting “Japan, China, Korea Happy” video of the Pharrell Williams song. Others are getting onboard the Peace Mask project, run by Kim, her husband, American Robert Kowalczyk, and their daughter Kya, a social activist.

With designated youth leaders such as Dong and Zhou, both Chinese students at Ritsumeikan University in Kyoto, they are hopeful that they can make a difference, one person at a time.

“We feel there is a lack of spaces where youth can express their vision for their region,” said Kya Kim, 34. “So, we really want this to be a vehicle for them to express their vision for peace, for their ideals, but also to help them become the leaders of a better future.”

Once the artistic process was done, all the participants sat around a table for tea and cookies and a discussion that felt like geopolitical group therapy, injected with the endearing earnestness of youth.

“When I first came to this program, I also invited some of my friends to come with me, but they were doubtful about it, because it’s new and they’ve never heard of it, but also they doubted whether it could be effective,” said Zhou, who’s 23 and comes from outside Shanghai.

“But today, I’m introducing my friend Eric,” she said, referring to Dai by his English name, “and so I’m contributing in my own tiny way, expanding the message.”

For his part, Dai, who hails from the restive Xinjiang region in China’s northwest, said he had experience with prejudice. “In China, people ask us if we go to school on horses or camels. I want to say to them: I’m Chinese!”

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This has parallels in the broader region, he said. “Chinese don’t know Japanese; Japanese don’t know Koreans,” he said. “We need to be more open and get to know each other. We’re all kind of alike.”

The young people involved in the project are all driven, multilingual high-achievers who chat among themselves in Japanese and English. Still, several said they usually avoided talking about politics with their friends.

“When I discuss things like Abe’s policies with my Japanese friends, our opinions usually differ, so I generally just stop talking about it,” said Kim Hyung-jin, the South Korean researcher, who’s 32 and has been in Japan for 10 years. “It puts a chill in the air if we talk about such things.”

Indeed, Dong, a 27-year-old from Hubei province in China, said the project was giving him the opportunity to raise topics that are usually undiscussed. He posts about the project on Facebook, saying it helps spark dialogue among Chinese who are not exposed to Japan on a daily basis the way he is, as well as discussing it with his friends.

“We usually just talk about food and culture and life, but history is not something we talk about in our daily lives,” Dong said. “If young people can’t talk about our painful history, how can we hope to achieve a better future?”


Anna Fifield is The Post’s bureau chief in Tokyo, focusing on Japan and the Koreas. She previously reported for the Financial Times from Washington DC, Seoul, Sydney, London and from across the Middle East.

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[jamawns' comment]
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[Comfort Women Issues related with Japan.]
June 25 2014, U.S. Chairperson still mentioned his biased wrong recognition.
Please bare in mind that "Past must be recognized honestly and fairly and be accounted clearly."

Based on the fact, searching for the truth.

[0] Introduction
Comfort women are not sex slaves as the same as soldiers are not bloodthirsty killers.
The word ‘sex slaves’ humiliates comfort women’s pride as the same as the word ‘bloodthirsty killers’ does solders’ honor. Such wording obviously mislead real features.

Comfort women dedicated to raise soldiers’ morale and spirits, and to prevent rape crimes in countries. Comfort woman earned monthly income as much as soldier’s annual income. Dedication of comfort woman was priceless as same as dedication of soldier was precious. Duty of comfort women was horrible such as extraordinary repeating prostitution, while duty of soldier was cruel such as murder.

I tell comfort women are not sex slave case.
Comfort women earned as much as soldiers’ lifetime income only for 3.5 years.
If a large poor family had a member who became comfort woman, her family could live on without worrying money any more.
On the other hand, there are 100,000 Korean prostitutes world wide today. They usually have bad loans whose interest rate is 40-300%. It is obvious that such super-high interest rate loan can’t be repay forever.

I tell another case.
White people hunted black African people as non-human animals and took them to the new world as slaves.
Black women were often treated as sex slaves for masters.
On the other hand, Imperial Japan did not systematically implement forced recruitment and management. Imperial Japan outsourced the leisure house called comfort house and Korean merchants recruited women by advertisement in newspaper.

[1] Kono statement has already been called Kono DANGO.
Cabinet of PM Abe has implemented re-examining a landmark apology to comfort women across Asia offered in 1993 known as 'Kono statement'. http://goo.gl/0DYZrd
The re-examining revealed that
(1)Kono statement was secretly made by Kono's arbitrary decision based on political compromise with South Korea not on historical fact, so-called DANGO style.
(2)There have been no evidences that Japanese government/military organization had ordered/command illegal coercing/kidnapping/violent comfort women recruitment or comfort station management.
(3)Korea has not kept confidential promise to settle the issues to go forward holding better future.

[2]Basic 13 questions about comfort women issue related with Japan.
(1)What Korean men were doing if their wives or daughters were abducted for sex slaves? Why did NOT those men defend women and protest against criminals?
(2)Mayors of ALL villages in Korea were ALL Korean, NO EXCEPTION.
What were mayors doing if so many women in their towns were abducted, raped and to be forced sex slaves?
(3)The military police in Korea who clamp down military soldier’s misconduct were ALL Korean, NO EXCEPTION because Korean language was necessary for duty.
What Korean military police were doing if Japanese military in Korea came to a village and took women?
(4)About 40% of governors of prefectures (equivalent to state in the U.S.) were Korean.
What were Korean governors doing if so many women in their prefectures were abducted, raped and to be forced sex slaves?
(5)There was a Korean lawmaker of the House of Representatives in Tokyo.
What was he doing and why didn’t he complain if so many women in Korea were abducted, raped and to be forced sex slaves?
(6)There were many Korean members of the House of Loads. Their power was so strong and cannot be compared to current member of the House of Council (Similar to the U.S. Senators).
Why didn’t they say anything if so many women in Korea were abducted, raped and to be forced sex slaves?
(7)There were so many Korean dukes and counts as Nobleman.
What were they doing if so many women in Korea were abducted, raped and to be forced sex slaves?
(8)Furthermore, there were so many Korean in the Japan’s imperial family. They were Yi imperial family whose rank was higher than Japan’s crown prince. The rank was (1) Japanese emperor, (2) Yi imperial family, (3)Japan’s crown prince.
Why didn’t they complain if so many women in Korea were abducted, raped and to be forced sex slaves?
(9)Just after the Asia-Pacific war, Syngman Ree came back from the U.S. He started anti-Japan campaign in the fierce manner. He started to demand money for Korean People who fought for Japan. Notwithstanding, Syngman Ree did not mention comfort women at all, even a word. Why?
(10)Toward the Japan-Korea Basic Relation Treaty in 1965, both Japan and Korea had negotiated for 14 years. During 14 years, Korean government did not mention comfort women at all, even a word. Why?
(Here, a disclosed confidential document mentioned that South Korea had explained Comfort Women issues to Japan and settled it on the treaty.)
pic1(whole) https://pbs.twimg.com/media/BvyRk6lCYAAy_lO.jpg
pic2(large) https://pbs.twimg.com/media/BqvugVMCMAAUIXG.jpg
(11)From 1965 to 1991 for 26 years, Korean government and Korean mass media did not mention comfort women at all, even a word. Why?
(12)The person started abduction story was Japanese. The abduction story was fabricated by a Japanese, Seiji Yoshida. Later he admitted his fabrication. Also, Cheju Newspaper in Korea, August 14, 1989 had revealed“Coerced comfort women by Japan is fiction” U.N. Coomaraswamy report E/CN.4/1996/53 in 1996 and United States House of Representatives proposed House Resolution 121 in 2007 were based on such Seiji Yoshida’s perjury. Revised U.S. resolution 121 report removed Yoshida’s perjury on April 3 2007 but its public hearing on Feb 25 2007 was based on the Yoshida’s perjury.
Why does Korea still want to stick the Yoshida’s perjury?
(13)Korea accepted the apology of Kono DANGO but still require further apology. Therefore, Japan tried to review Kono DANGO due to insufficient. However Korea criticized Japan in order not to review the Kono DANGO.
Why does Korea criticize making the past to be recognized honestly and fairly and to be accounted clearly?

Korean, Japanese, Taiwanese and people in Sakhalin were considered as people evenly protected/embraced by Japanese Emperor. If Korean women and children were taken forcibly to be sex slaves, Emperor Showa would never have allowed that.

[3] Who did illegal recruitment?
According to Park Yu-ha, professor of Sejong University in Seoul, Most of such crimes had been mainly implemented by Korean merchants, and Koreans seem to have attempted to blind such crimes by transferring into anti-Japan racism.
For example,
Four headed by Korean are arrested due to kidnapping 18 girls from whole Korea, Osaka Asahi Newspaper, March 1 1938.
http://goo.gl/eM9E5X
General investigation against kidnapping are implemented in Seoul, Osaka Asahi Newspaper, March 30 1938
http://goo.gl/VcD6kH
Korean fake police kidnapped wealthy housewife, Osaka Asahi Newspaper, May 21 1940.
http://goo.gl/ugkmuQ
77 Korean dishonest business agencies kidnapping girls are arrested, Osaka Asahi Newspaper, November 21 1939.
http://goo.gl/1OqQSH
11 Korean dishonest business agencies kidnapping 14 girls under the hardships of life are arrested, Osaka Asahi Newspaper, June 28 1940.
http://goo.gl/PmLvoq
Korean dishonest business agency kidnap girls searching for job in spring season (graduate season), The Dong-a Ilbo (Korean newspaper), March 15 1936
http://goo.gl/kvxmyu
Police agency comes to grips with improvement of labor conditions for Korean comfort women, Osaka Asahi Newspaper, June 25 1940.
http://goo.gl/KJCGil
Korean dishonest business agency human-trafficking under 16 girls is arrested, The Dong-a Ilbo (Korean newspaper), May 5 1933.
http://goo.gl/SxMhPi

[4] Dedication of Comfort women and disguise possibly without perception
Comfort women dedicated to raise soldiers’ morale and spirits, and to prevent rape crimes in countries. Comfort woman earned monthly income as much as soldier's annual income. Dedication of comfort woman was priceless as same as dedication of soldier was precious. Duty of comfort women was horrible such as extraordinary repeating prostitution, while duty of soldier was cruel such as murder.

Kim Bok-dong said raped by Japanese soldiers during Korean War, Huh?
https://pbs.twimg.com/media/BZ2AfVtCcAArvHa.jpg:large
Comfort woman Kim Sun-ok was sold 2 times by her father, not abducted by Japan.
https://pbs.twimg.com/media/BZ14QfyCAAAeOC1.jpg:large
Comfort Woman Hwan KumJu was raped on Christmas Holiday that Japan never held.
https://pbs.twimg.com/media/BZuxobfCUAAQVpB.png:large
Lee Yong-Soo was delighted when deceived by sex Broker.
https://pbs.twimg.com/media/BZ1_slbCEAACvTq.jpg:large
Yang Soon-im was busted by South Korean police for fraud.
https://pbs.twimg.com/media/BZ18Cy6CQAAsmhe.jpg:large
Jung Soh-Un worked in Holland's colony for Japanese soldiers, Huh?
https://pbs.twimg.com/media/BZ17lslCEAARYYm.jpg:large
Kil Won-Ok is pretending Comfort Women of WW2 to get money from Japan.
https://pbs.twimg.com/media/BirVDrCCYAACh0b.jpg:large
Kil Won-Ok said when freed from Japanese slavery, her county was divided into 2, Huh?
https://pbs.twimg.com/media/BZ144MPCcAAyupP.jpg:large
Comfort Women photo of Korean war was used to accuse Japan by ROK, shading off the English signs.
https://pbs.twimg.com/media/BeFe4tNCQAAq7wJ.jpg:large
Mun Ok-ju made bank deposit of JPY26,145 (4 times army general’s annual income, 145 times private’s annual income, 48 times police officer’s annual income or 29 times starting annual income for a college graduate) for 2.5 years equivalent to today’s USD600,000.
https://pbs.twimg.com/media/Be1d_IfCYAA23kC.jpg:large
Comfort women admitted that they sold themselves Later said abducted
https://pbs.twimg.com/media/BZ16tMaCYAEQ0cU.jpg:large
Comfort women were recruited by private sex brokers NOT coerced by Japanese government.
https://pbs.twimg.com/media/BaFe9bdCMAAim-y.jpg:large

Bless you, Bless U.S.A, Bless Korea, Bless people we concern, Bless Japan.

[Dartmouth College] Going Retro in Japanese Education?

2014-10-13 20:17:56 | あしあと(海外投稿記事)
Going Retro in Japanese Education?

On October 13, 2014 by Jennifer Lind

What do leg warmers, Wham, and this NYT article on Japanese education all have in common? A very 1980′s vibe.

There is a lot to like about Michael Fitzpatrick’s article, starting with its premise that I share: that a leading democracy should teach the history of its past human rights violations in its history textbooks. And the quotes by Thomas Berger and Mindy Kotler are right on.

The article has a retro feel because today’s efforts by Japanese conservatives to foster national pride remind one of similar efforts thirty years ago. In the 1980s, empowered by resounding LDP electoral victories, Japanese conservatives sought to increase “patriotism” and “defense-mindedness.” And like today, they did so in response to a worsening threat environment (then it was the Soviet Union), American encouragement for burden-sharing, and an ideological affinity for becoming a more “normal” great power.

There’s one discordant note in the article’s retro vibe. It seems to imply (with the term “state-sanctioned textbooks”) that the Abe government is imposing conservative textbooks on Japanese schools. This is misleading.

Thirty years ago, Japan’s conservative leaders could, and did, interfere with history education content. Ministry of Education (MoE) screeners used to censor discussion of wartime human rights violations in history textbooks. This came to light in part from reporting in Japanese newspapers (hat tip to today’s embattled Asahi Shimbun) and from the activism of Japanese scholar and textbook author Ienaga Saburo.

The exposure of MoE censorship created domestic and global outcry, so the Japanese government changed its policy. Going forward, the MoE would screen only for accuracy — i.e., screeners could not reject a book on the basis of content.

Liberal authors won because this allowed them to discuss past atrocities (which liberal scholars like Ienaga believe are important for students to learn). But it goes both ways: conservative authors (who believe that discussion of atrocities harms patriotism) are free to NOT write about those topics, and the MoE cannot reject their books for content they lack (as long as the content that they do discuss is accurate).

As the NYT article suggests, in today’s domestic and regional climate, I have no doubt that conservative authors are seeking (and will get) MoE approval for textbooks that omit discussions of wartime atrocities. And I have no doubt that many conservative elites support such books. (Whether or not those books get adopted, however, is up to the schools.) Finally, as the article was smart to discuss, I agree that the way Japan remembers its history and educates it young people has important foreign policy implications.

Today’s efforts by Japanese conservatives to build patriotism do feel like a return to the 1980′s. But it’s also important to recognize changes in Japan’s education policy since then: changes that give freedom of expression to both liberals and conservatives.

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[jamawns' comment]
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(Awaiting moderation, please see original article.)
[FYI]
I first comment“Why did Japan never stop fighting others before 1945?” because you said ‘wartime atrocities’,
then I challenged three of her viewpoint,
“Japan committed during the war”.
[1] A class war criminals saved Jewish refugees for humanitarian purpose, while Swindler did for monetary purpose.
[2] Comfort women are not sex slaves. The word ‘sex slaves’ obviously has misled
[3] Basic questions about Nanjing incident because all the primary source supported JPN opinion and never supported PRC stories. Who deny historical facts?

[Syria Comment] Islamic State Officially Admits to Enslaving Yazidi Women

2014-10-12 13:10:45 | あしあと(海外投稿記事)
Islamic State Officially Admits to Enslaving Yazidi Women

Posted by Matthew Barber on Sunday, October 12th, 2014
Matthew Barber 3by Matthew Barber

I first began tweeting about the Islamic State’s campaign to kidnap and enslave Yazidi women when I was in Iraq this past August. Though analysts were skeptical and online jihadists who defend IS vehemently denied my claims, I was communicating with the families of the kidnapped women and with those engaged in rescue efforts. I have even spoken by phone directly with kidnapped Yazidi women in captivity. One month ago, I sounded the alarm regarding the plight of the kidnapped Yazidi women for whom time is running out, detailing how an effective rescue operation would be possible. A number of journalists had written amazing stories, directly interviewing survivors—girls that had been kidnapped and placed into the homes of IS jihadists as slaves. These stories continue to emerge, TV interviews have taken place, and the UN issued a report on the kidnapping issue.

Despite the widespread doubt, I and the team I work with have been able to collect the names of thousands of kidnapped Yazidis—mostly women and girls, but also a number of kidnapped and imprisoned men that have been forced to convert to Islam. A month ago, our estimate of kidnapped Yazidis was below 4,000 individuals, but as we continue to gather data, our number now stands at almost 7,000.


Ongoing efforts to shed light on this crisis notwithstanding, the media hasn’t lingered on the issue. Evidence in the form of firsthand accounts of survivors gathered by credible journalists and academics wasn’t enough; skepticism seemed to reign in the absence of photographic evidence—something nearly-impossible to obtain. How would one snap photos of women distributed through private IS networks and placed into the homes of individual IS jihadists? Even a photograph of a Yazidi woman in an Arab home wouldn’t indicate that she was in fact enslaved as a “concubine.”

But today this controversy can be laid to rest. IS has just released the fourth installment of Dabiq, an official publication that they began to produce in July. This issue, called “The Failed Crusade,” contains an article entitled “The Revival of Slavery Before the Hour,” which details how IS fighters kidnapped and distributed Yazidi women as slave concubines. The article also provides their rationale for reviving slavery, which they root in their interpretation of the practice of the earliest Islamic communities. The Islamic State has now officially disclosed that it engages in the sexual enslavement of women from communities determined to be of “pagan” or “polytheistic” origin.

slavery Yazidi women

Several observations on this IS article:

1) The campaign to enslave Yazidi women is genocidal in that it is part of a greater effort to end the existence of the Yazidi people:

The article states that the existence of the Yazidis is something for which God will judge Muslims:

Upon conquering the region of Sinjar in Wilāyat Nīnawā, the Islamic State faced a population of Yazidis, a pagan minority existent for ages in regions of Iraq and Shām. Their continual existence to this day is a matter that Muslims should question as they will be asked about it on Judgment Day, considering that Allah had revealed Āyat as-Sayf (the verse of the sword) over 1400 years ago.

The Islamic State also see the enslavement project as a means of forcing Yazidis to renounce their identity and convert to Islam:

Many of the mushrik women and children have willingly accepted Islam and now race to practice it with evident sincerity after their exit from the darkness of shirk.

Rasūlullāh (sallallāhu ‘alayhi wa sallam) said, “Allah marvels at a people who enter Jannah in chains” [reported by al-Bukhārī on the authority of Abū Hurayrah]. The hadīth commentators mentioned that this refers to people entering Islam as slaves and then entering Jannah.

Abū Hurayrah (radiyallāhu ‘anh) said while commenting on Allah’s words, {You are the best nation produced for mankind} [Āli ‘Imrān: 110], “You are the best people for people. You bring them with chains around their necks, until they enter Islam” [Sahīh al-Bukhāri].

2) The Islamic State differentiates between a) People of the Book (non-Islamic religions receiving some rights and protection), b) religious groups that were originally Muslim but that have apostatized, and c) religious groups that were “originally polytheistic:”

Prior to the taking of Sinjar, Sharī’ah students in the Islamic State were tasked to research the Yazidis to determine if they should be treated as an originally mushrik group or one that originated as Muslims and then apostatized, due to many of the related Islamic rulings that would apply to the group, its individuals, and their families. Because of the Arabic terminologies used by this group either to describe themselves or their beliefs, some contemporary Muslim scholars have classified them as possibly an apostate sect, not an originally mushrik religion, but upon further research, it was determined that this group is one that existed since the pre-Islamic jāhiliyyah, but became “Islamized” by the surrounding Muslim population, language, and culture, although they never accepted Islam nor claimed to have adopted it. The apparent origin of the religion is found in the Magianism of ancient Persia, but reinterpreted with elements of Sabianism, Judaism, and Christianity, and ultimately expressed in the heretical vocabulary of extreme Sufism.

Accordingly, the Islamic State dealt with this group as the majority of fuqahā’ have indicated how mushrikīn should be dealt with. Unlike the Jews and Christians, there was no room for jizyah payment. Also, their women could be enslaved unlike female apostates who the majority of the fuqahā’ say cannot be enslaved and can only be given an ultimatum to repent or face the sword.

3) The IS article justifies their enslavement of polytheist women through their interpretation of the practice of the early Islamic community:

The article invokes the practice of khums originating with the earliest battles of Islam in which 1/5 of the war booty was set aside for the Prophet Mohammed (i.e. the “state”):

After capture, the Yazidi women and children were then divided according to the Sharī’ah amongst the fighters of the Islamic State who participated in the Sinjar operations, after one fifth of the slaves were transferred to the Islamic State’s authority to be divided as khums.

The enslaved Yazidi families are now sold by the Islamic State soldiers as the mushrikīn were sold by the Companions (radiyallāhu ‘anhum) before them. Many well-known rulings are observed, including the prohibition of separating a mother from her young children.

From the Islamic State’s point of view, any Muslim who tries to interpret the practice of the early Islamic community in a different way, in order to condemn the practice of slavery, speaks in direct contradiction to the Qur’an and the Prophet and has therefore left Islam:

Before Shaytān reveals his doubts to the weak-minded and weak hearted, one should remember that enslaving the families of the kuffār and taking their women as concubines is a firmly established aspect of the Sharī’ah that if one were to deny or mock, he would be denying or mocking the verses of the Qur’ān and the narrations of the Prophet (sallallāhu ‘alayhi wa sallam), and thereby apostatizing from Islam.

4) In the view of the Islamic State, reviving the practice of slavery is actually a desirable goal with tangible spiritual benefits. They believe that slavery helps men avoid sexual sin because it enables them to avoid prohibited forms of extramarital sex. They underscore that it is impermissible to sleep with a hired household maid (a widespread occurrence in some countries where maids who become pregnant are often punished/imprisoned), yet sleeping with one’s concubine (who will have the same duties as the maid) is permissible:

Finally, a number of contemporary scholars have mentioned that the desertion of slavery had led to an increase in fāhishah (adultery, fornication, etc.), because the shar’ī alternative to marriage is not available, so a man who cannot afford marriage to a free woman finds himself surrounded by temptation towards sin. In addition, many Muslim families who have hired maids to work at their homes, face the fitnah of prohibited khalwah (seclusion) and resultant zinā occurring between the man and the maid, whereas if she were his concubine, this relationship would be legal. This again is from the consequences of abandoning jihād and chasing after the dunyā, wallāhul-musta’ān.



A Must-See Human Rights Watch Report

Coinciding with IS’ own admission of the practice, HRW has just released an excellent report on kidnapped and enslaved Yazidis that should be read in its entirety. A separate page has video footage containing extensive interviews with survivors, available with English and Arabic subtitles.

---------------------------------
[jamawns' comment]
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*YOUR COMMENT IS AWAITING MODERATION.*

Dear Muslims,
Showing your attitude against inhumanity based on so-called fabricated fundamentalist's Islamic rule be required with your dignity and honor.
Non-Muslims can not identify such rule is true or not, but Muslims can identify and speak out whether truth or not.

Muslim should speak out laud.
I heard the Koran or Islamic principle said that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.
However, some Islamic fundamentalists have prohibited women from studying at school. Such the Islamic fundamentalists' attitude has misled international citizens' feeling toward Muslims.
Muslims must speak loud that Islamic principle say that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.

ISIS had justified treating non-Muslim women as sex slave by translating Islamic law. ISIS issued letter to order that each Turkmen family in all Turkmen villages must offer a daughter out of two. Does Muslim agree with ISIS's justification? Please specify which Islamic law allows such; Never keep silent. Such attitude humiliate and insult Muslim if Islamic law never allow such.
https://twitter.com/ferhengog/status/521672200085327872

[WSJ] Nobel Peace Prize Awarded to Pakistan’s Malala Yousafzai, India’s Kailash Satyarthi

2014-10-10 00:42:47 | あしあと(海外投稿記事)
Nobel Peace Prize Awarded to Pakistan’s Malala Yousafzai, India’s Kailash Satyarthi
Committee Seeks to Draw Attention to Violations of Children’s Rights and Persistence of Child Labor

By SEAN MCLAIN, NIHARIKA MANDHANA and KJETIL MALKENES HOVLAND
Updated Oct. 10, 2014 11:15 a.m. ET

Indian children’s rights activist Kailash Satyarthi and Malala Yousafzai, a Pakistani teenager shot by the Taliban after campaigning for girls’ education, were awarded this year’s Nobel Peace Prize on Friday.

Pakistani student Malala Yousafzai and Indian children’s rights activist Kailash Satyarthi have been awarded the Nobel Peace Prize for their "struggle for education and against extremism." (Photo: Getty)
The joint honor came at the end of a week of cross-border violence between India and Pakistan that left 17 people dead and injured more than 100 others as the estranged neighbors’ forces traded mortar and small-arms fire.

With its decision, the Norwegian Nobel Committee sought to draw attention to the persistence of child labor in India and other poor countries and on limits imposed on women and girls by radical Islamists in Pakistan and elsewhere.

In its statement announcing the prize, the Norwegian Nobel Committee said it is “an important point for a Hindu and a Muslim, an Indian and a Pakistani, to join in a common struggle for education and against extremism.”

Nobel Prize Winners, 2014

Read more about the Nobel Prize winners.

Hindu-majority India and Muslim-majority Pakistan have fought three wars since gaining independence from Britain in 1947 after the partition of the South Asian subcontinent along religious lines.

Nobel committee chairman Thorbjørn Jagland said this year’s prize was unrelated to the current confrontation between the nuclear-armed rivals but, he said, “any contribution to resolving any conflict is of course good.”

In its prize citation, the committee said that 17-year-old Ms. Yousafzai, the youngest person so far to win the Nobel Peace Prize, had fought for girls’ rights to schooling “under the most dangerous circumstances.”

Ms. Yousafzai, who is now in Britain, couldn’t immediately comment because she was at school, according to Edelman, the public-relations firm representing her.

More
Yousafzai Rose to Prominence After Taliban Shooting
Satyarthi Hopes Win Draws Attention to Plight of Children
Malala Yousafzai’s Co-Author Says Nobel Peace Prize Richly Deserved
Q&A With Kailash Satyarthi
Malala Yousafzai’s Year in Photos (10/9/13)
In Swat, Battle for Girls’ Education Continues (10/9/13)
Mr. Satyarthi, who leads an Indian nonprofit, the Save the Childhood Movement, had shown “great personal courage” while “focusing on the grave exploitation of children for financial gain,” the Nobel committee said.

“This prize is a recognition and honor to hundreds and millions of children who are still languishing in slavery, who are still deprived of their childhood, their education, their health care, their fundamental rights,” Mr. Satyarthi told journalists crammed into his office in the Indian capital.

The 60-year-old Mr. Satyarthi, has for decades been a leading voice in the fight against child trafficking and forced labor in India. His organization, Save the Childhood Movement, says it has rescued 83,000 Indian children from servitude in India since 1981.

He also said that he thought the prize carried a pointed message. “I think it is a big statement from the Nobel committee,” he said. “It has to be read between the lines—not by the governments alone, but by the public in general, by every Indian citizen and every Pakistani citizen.

Globally, the incidence of underage work is declining, but remains widespread, with children toiling in brickyards, factories and as domestic servants. The United Nations says there were 168 million child workers in 2012—78 million fewer than in 2000.

India has over 280 million children between the ages of 5 and 14 years, according to the country’s 2011 census. Unicef says 12% of them are child laborers, though India’s official figures put the number as low as 1.5%, or about 4.3 million children.

Not all child labor is illegal in India, where the government imposes limits on the number of hours and kinds of work children can do. Poor-quality public education and families’ need for children’s wages are among the main reasons children leave school for the workforce, development groups say.

Asked Friday if he thought India’s government had failed the country’s children, Mr. Satyarthi said: “Absolutely, they have failed. Not just them, it is a collective failure of the international community.”

Life for Nobel Peace Prize winner Malala Yousafzai has never been particularly normal. WSJ’s Dipti Kapadia looks at Ms. Yousafzai’s life since she was shot in 2012. Photo: AP
Ms. Yousafzai rose to prominence in 2009 when she started writing an online diary about her experience living under the Taliban in the northern Swat valley in Pakistan.

She criticized restrictions on education for girls and became a campaigner for women’s rights and education, drawing the ire of the Pakistani Taliban. On Oct. 9, 2012, when she was on her way home from school, two gunmen stopped Ms. Yousafzai’s school van and shot in the head.

Fifteen years old at the time, she survived and—undeterred by the attack—has continued to campaign around the world to raise awareness about education.

“I think it’s absolutely fantastic,” said Christina Lamb, who co-wrote Ms. Yousafzai’s book, “I Am Malala.” “I don’t think it could’ve been given to a better person. She really is out there trying to make a difference and she risked her life for it, so that should be rewarded.”

The pair was honored by the Norwegian Nobel Committee for showing great personal courage in “their struggle against the suppression of children and young people and for the right of all children” to schooling.

The President of India, Shri Pranab Mukherjee, congratulated Mr. Kailash on the prize and his work aimed at abolishing child labor in India.


The Nobel Committee said Malala Yousafzai, left, and Kailash Satyarthi were awarded the prize for their struggle for child education. Getty Images
“The prize should be seen as recognition of the contributions of India’s vibrant civil society in addressing complex social problems such as child labor,” Mr. Mukherjee said.

The five-member Nobel Committee picked the winner out of a record 278 nominations that included former U.S. intelligence contractor Edward Snowden and Pope Francis.

The committee has come under fire in recent years for selecting winners such as the European Union in 2012 and President Barack Obama in 2009, but the 8 million-kronor ($1.1 million) cash award is still considered one of the most prestigious honors in the world.

This year’s winners were widely praised and regarded as being more in line with the traditional spirit of Alfred Nobel. “This is an excellent choice,” said Anna Ek, chairwoman for the Swedish Peace and Arbitration Society. “This is a way to acknowledge people who are trying to change the world with peaceful means on the grassroots level.”

Ms. Ek added: “there’s a very nice symbolism in sharing the prize jointly between an Indian and a Pakistani. Hopefully, this can be a positive injection in that conflict and put pressure on the leaders to approach each another.”

—Preetika Rana and Atish Patel in New Delhi and Jenny Gross in London contributed to this article.

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[Jamawns' comment]
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Dear Mr. Kailash Satyarthi,
Congratulation! I know your objective is not prize but activity, and I am glad to learn from you a lot.
Dear Ms. Malala Yousafzai,
Congratulation! I heard the Koran or Islamic principle said that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.
However, some Islamic fundamentalists have prohibited women from studying at school. Such the Islamic fundamentalists' attitude has misled international citizens' feeling toward Muslims.
Muslims must speak loud that Islamic principle say that BOTH MAN and WOMAN have to learn from academic studies/education and real lives.

[WSJ] Journalist’s Indictment Fuels Concern About Press Freedom in Korea

2014-10-09 01:45:53 | あしあと(海外投稿記事)
Journalist’s Indictment Fuels Concern About Press Freedom in Korea
7:30 pm KST
Oct 9, 2014
By ALASTAIR GALE

The indictment by South Korean prosecutors of a Japanese journalist on a charge of defamation for an article he wrote about President Park Geun-hye highlights questions about press freedom in Korea as well as a micro-industry of gossip that centers on the nation’s financial sector.

Tatsuya Kato, a former Seoul bureau chief for the Japanese media outlet Sankei Shimbun, detailed in an Aug. 3 online-only report a column carried in South Korea’s largest circulation daily, the Chosun Ilbo, that questioned what Ms. Park was doing during the seven hours immediately after the sinking of the ferry “Sewol” on the morning of April 16. The disaster, one of the worst in South Korea in recent history, killed more than 300 people.

The issue of Ms. Park’s movements for that time period was raised by South Korean opposition lawmakers in parliamentary questioning in July. Other newspapers also questioned Ms. Park’s activities amid criticism from the public that the government’s response to the tragedy was slow and badly coordinated. Senior officials from the presidential office said then that they couldn’t recall precisely what Ms. Park was doing.

Presidential officials have since responded that Ms. Park was in the presidential compound and was receiving information about the ferry sinking.

The Chosun Ilbo column, published on July 18, said that the lack of clarity about Ms. Park’s whereabouts had fed rumors “unworthy of spreading.” In his report, Mr. Kato sought to establish what rumors the Korean newspaper was referring to and cited unnamed financial-industry sources for a possible answer. The content of those rumors was the basis for the defamation charge.

If convicted of defamation, Mr. Kato–who was reassigned to Tokyo recently but has been barred from leaving South Korea–could face a maximum seven-year jail sentence. His indictment has been strongly protested by the Japanese government and his employer. Mr. Kato and his lawyer couldn’t be reached for comment. A spokeswoman for Ms. Park declined to comment.

International free-speech advocates have long voiced concerns about South Korea’s suppression of freedom of opinion and expression. United Nations special rapporteur Margaret Sekaggya said last year the threat of a prison sentence for defamation in South Korea leads to self-censorship.

Washington-based think-tank Freedom House rates South Korea’s press as “partly free,” a rating it downgraded from “free” in 2011. It attributed the move to the increase in official censorship and “the government’s attempt to influence media outlets’ news and information content.” Journalists at South Korea’s TV networks occasionally hold mass walkouts over alleged government interference in programming, the latest in 2012.

The case against Mr. Kato also brings attention to a source of a lot of rumors about public figures: Seoul’s financial sector. The Chosun Ilbo cited electronic newsletters known as “jjirashi” as the origin of the gossip about Ms. Park. Many of these newsletters originate from companies based in Seoul’s financial district, next to the National Assembly, according to people familiar with their operations. They cost subscribers such as corporate executives a few hundred dollars a month, these people say.

Many of South Korea’s financial companies created “information departments” to gather intelligence that could be useful for their business activities, although they have been scaled down in recent years, according to people in the industry. Staff in the divisions seek information that isn’t yet in the public domain and some of that information is published in the electronic newsletters, according to people in the industry.

While there are no official data about the unregulated industry of jjirashi, police estimate there are now around a dozen newsletters that are distributed every week with rumors and speculation about public figures. The newsletters have been the subject of police crackdowns in the past, including in 2008, when, according to media reports, an actress killed herself after rumors about her financial problems surfaced in jjirashi.

The newsletters that circulate nowadays are often less controversial and cover dozens of topics with a few sentences of information on each one. One recent newsletter commented on how President Park moves around the presidential compound regularly for safety reasons. Another documented the struggles of one of South Korea’s main newspapers and possible layoffs there. It isn’t clear which companies produce any of the particular gossip sheets.

A police official in the cybercrime division declined to discuss the jjirashi industry further.

–Jeyup S. Kwaak and Min Sun Lee contributed to this article.

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[jamawns' commnet]
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Sankei Shimbun in Japan simply cited the news from Chosun Ilbo in Korea.
Anyways, I have several questions to settle such a stupid issue.
1. Beyond the hectic stuff, who did president Park meet during the 7 hours?
2. Beyond the hectic stuff, who did president Park meet during the 7 hours?
3. Beyond the hectic stuff, who did president Park meet during the 7 hours?
4. Beyond the hectic stuff, who did president Park meet during the 7 hours?
5. Beyond the hectic stuff, who did president Park meet during the 7 hours?
then
6. When will South Korea disclose IMF test result?

I have been waiting for your announcement of the answers.