下面为大家整理一篇优秀的paper代写范文- Fromm's free Thought，供大家参考学习，这篇论文讨论了弗洛姆的自由思想。埃里希・弗洛姆是西方马克思主义学派的代表人物之一，他以马克思自由观为基础，提出了自己认为的自由的理想形式。他认为现代人真正实现自由的途径在于：通过经济、政治、以及文化等方面的改革来实现人们真正的自由。引导人们追求一种积极的自由，这才是人倡导的真正的自由。
Erich is one of the representative figures of the Western Marxist School, this paper analyzes the root of the free predicament of modern people through the study of Fromm's free thought. Based on Marx's view of freedom, Fromm put forward his ideal form of freedom. He argues that the real freedom of modern people is through economic, political, and cultural reforms to achieve the true freedoms.
In the modern society, although people in the pursuit of freedom, but in the process of pursuit of freedom can not bear the negative impact of freedom, thus began to evade freedom, give up freedom. What is the reason that modern people are pursuing freedom and escaping freedom? Fromm answered the above questions at the level of psychoanalysis.
First of all, he analyzed from the social root, that the development of man is restricted by social system. "Under the capitalist economic system, the increase of individualism and loneliness is an indefensible fact." "In the 20th century, with the development of productive forces, the employers and employees have gradually formed a plausible employment relationship in order to adapt to the changes in the market." People have been free in some ways, but they have gradually lost their independence and autonomy in order to adapt to the existing social development. Therefore, the personality characteristics of human beings in the 20th century lacked independence, and concentrated on the expression of a submissive attitude. Capitalism, for example, has promoted social development, but it has hindered the development of human individuality. Workers are willing to be squeezed by capitalists, who are passive individuals here. The oppression of human beings throughout the capitalist social system is bound to inspire people to revolt. "Heaven Is lost forever, and the individual alone faces the world ―― like a stranger into a world without Borders and danger." New freedoms bring uneasiness, power, suspicion, loneliness and anxiety. "This is not a good phenomenon, it means that people must pay a heavy price to survive, thus losing the true human nature."
Secondly, from the psychological root of human analysis, people in the dynamic process of adapting to society gradually formed a human character structure, it formed the basis of the existing system of society. The most direct is the impact of the economic system on the human character structure. The character structure formed in the special social system should not only provide the physical requirement to the human organism, but also provide the development condition for the more flexible part of human character structure, such as love, desire, emotion, etc. If some people need long time not to meet and development, the passage will evolve into a blockage and depression, that is, the formation of a person's abnormal mentality and abnormal personality. Therefore, when the alienation of society began to bind people's activities, people should be flexible development of the structure of the character is not realized, and the human desire is unlimited, finally will lead to people because they are not satisfied and feel depressed. Thus people begin to passively evade reality and give up the pursuit of true freedom.
The difference between Marx's view of freedom and the former concept of freedom is that it bases on scientific historical materialism and practice as a foothold for people to pursue freedom. Philosophers in the past in the discussion of human freedom, mostly in the areas of consciousness, ideas, God and other aspects of freedom to make a metaphysical judgment, Marx thought that the basis of freedom and the foothold should be practice, that his philosophy is to change the world. From this point of view, it can be seen that the realization of the true liberation of mankind must depend on the practical social and historical practice, rather than on the experience or ideology to explore the realization of freedom. Fromm thought that Marx regarded historical materialism as the understanding of the law of social development, and it has important enlightening meaning for people to solve the free predicament of reality.
On the basis of Marx's historical materialism, Fromm, after analyzing and criticizing the free status quo of the real society, puts forward his ideal form for human freedom. Fromm points out that positive freedom calls for people to freely and consciously dominate all of their actions, and to develop their own individuality and potentials, so that their own emotional and rational play. One day, human beings will be free and not alone, not only to give full play to their independence without losing the perfect connection with the outside world, and on this basis to make their own full use of the potential, this is what Fromm thought of the ultimate attribution of human freedom.
So what kind of society can achieve real freedom? In this regard, Fromm thinks, should through the sound person to establish the sound society. Here, a sound person is a person who is mentally and spiritually healthy. Sound society mainly refers to people-centered, the development of human beings in the first place. A healthy society can unite every member of society and help members of society to establish a relationship of mutual affection, so that the society can mobilize the individuals who are the main body of society to be active in life and work, and encourage them to use the collective art to express their real needs.
In actively exploring the path of human freedom, Fromm believes that people should rely on the creative practice of activities to achieve, but he also believes that only rely on creative practice of Labor is far from enough. He pointed out that people should use a healthy society to protect healthy people, only the personality structure and social industry, political and cultural integration, people can become a sound person, the society can become a healthy society.
On the economic side, Fromm believes that the reform of the economic system to achieve real democracy and freedom. In his view, Marx's conception of socialist society was based on two prerequisites: the socialization of the means of production and distribution, and the centrally planned economy. Therefore, Fromm advocated a kind of humanism public ownership. On the basis of the principle of public ownership proposed by Marx, form "a new labor situation where one can devote his life to what he thinks is meaningful, where people can know what he is doing, where people can control what he does, and where people feel the unity of others rather than separation." ”
On the political side, Fromm thought that democracy should be developed in political life. In order to change the democratic situation, Fromm proposed to introduce the principles of civic meeting into the political field of society, and to combine the highly decentralized democracy with the centralized form of democracy effectively. In his view, the specific measures were to reduce the current size of the electorate, such as by organizing people into small groups according to neighbourhood or duty stations, and that each group should be composed of different members of society, who would meet regularly to discuss important local and national issues. In Fromm's eyes, this kind of way can make every citizen's will be democratically expressed, and can improve the enthusiasm of citizen's political participation, and the alienation of human politics will be changed.
In terms of culture, Fromm mainly aims at education. In his view, the task of education would have been to extend the ideals and norms of human civilization, to cultivate students ' ability of critical thinking and to shape the character of students in order to realize their ideal, but "our educational system does not seem to make students have the ability of critical thinking, nor does it foster the character traits that we need for the open ideals of our civilization." "The students who have been nurtured through modern education do not have the spirit of cooperation, they only respect authority, they are isolated from others and the world, their theoretical knowledge and practical knowledge are divorced, and they are shown in their work as indifferent to the work they are doing." Modern education means the people who conform to the needs of the social machines, rather than the all-round development. Fromm thinks that education should cultivate creative talents with lofty ideals, critical thinking ability and all-round development of human nature, instead of cultivating alienated people who have the character of satisfying the market requirements, are competitive, pleasing authority, alienated from the world, theoretical knowledge and practical knowledge.
In addition, Fromm also put forward through love and creative labor to achieve people's true freedom, as well as the need for a sound political and economic system, appropriate social resources, social conditions and cultural system as a guarantee of self-realization, guarantee the realization of the freedom of an important condition. Guiding people to pursue a positive freedom is the true freedom advocated by man.
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51due为留学生提供最好的paper代写服务，亲们可以进入主页了解和获取更多paper代写范文 提供作业代写服务，详情可以咨询我们的客服QQ：800020041。
Erich is one of the representative figures of the Western Marxist School, this paper analyzes the root of the free predicament of modern people through the study of Fromm's free thought. Based on Marx's view of freedom, Fromm put forward his ideal form of freedom. He argues that the real freedom of modern people is through economic, political, and cultural reforms to achieve the true freedoms.
In the modern society, although people in the pursuit of freedom, but in the process of pursuit of freedom can not bear the negative impact of freedom, thus began to evade freedom, give up freedom. What is the reason that modern people are pursuing freedom and escaping freedom? Fromm answered the above questions at the level of psychoanalysis.
First of all, he analyzed from the social root, that the development of man is restricted by social system. "Under the capitalist economic system, the increase of individualism and loneliness is an indefensible fact." "In the 20th century, with the development of productive forces, the employers and employees have gradually formed a plausible employment relationship in order to adapt to the changes in the market." People have been free in some ways, but they have gradually lost their independence and autonomy in order to adapt to the existing social development. Therefore, the personality characteristics of human beings in the 20th century lacked independence, and concentrated on the expression of a submissive attitude. Capitalism, for example, has promoted social development, but it has hindered the development of human individuality. Workers are willing to be squeezed by capitalists, who are passive individuals here. The oppression of human beings throughout the capitalist social system is bound to inspire people to revolt. "Heaven Is lost forever, and the individual alone faces the world ―― like a stranger into a world without Borders and danger." New freedoms bring uneasiness, power, suspicion, loneliness and anxiety. "This is not a good phenomenon, it means that people must pay a heavy price to survive, thus losing the true human nature."
Secondly, from the psychological root of human analysis, people in the dynamic process of adapting to society gradually formed a human character structure, it formed the basis of the existing system of society. The most direct is the impact of the economic system on the human character structure. The character structure formed in the special social system should not only provide the physical requirement to the human organism, but also provide the development condition for the more flexible part of human character structure, such as love, desire, emotion, etc. If some people need long time not to meet and development, the passage will evolve into a blockage and depression, that is, the formation of a person's abnormal mentality and abnormal personality. Therefore, when the alienation of society began to bind people's activities, people should be flexible development of the structure of the character is not realized, and the human desire is unlimited, finally will lead to people because they are not satisfied and feel depressed. Thus people begin to passively evade reality and give up the pursuit of true freedom.
The difference between Marx's view of freedom and the former concept of freedom is that it bases on scientific historical materialism and practice as a foothold for people to pursue freedom. Philosophers in the past in the discussion of human freedom, mostly in the areas of consciousness, ideas, God and other aspects of freedom to make a metaphysical judgment, Marx thought that the basis of freedom and the foothold should be practice, that his philosophy is to change the world. From this point of view, it can be seen that the realization of the true liberation of mankind must depend on the practical social and historical practice, rather than on the experience or ideology to explore the realization of freedom. Fromm thought that Marx regarded historical materialism as the understanding of the law of social development, and it has important enlightening meaning for people to solve the free predicament of reality.
On the basis of Marx's historical materialism, Fromm, after analyzing and criticizing the free status quo of the real society, puts forward his ideal form for human freedom. Fromm points out that positive freedom calls for people to freely and consciously dominate all of their actions, and to develop their own individuality and potentials, so that their own emotional and rational play. One day, human beings will be free and not alone, not only to give full play to their independence without losing the perfect connection with the outside world, and on this basis to make their own full use of the potential, this is what Fromm thought of the ultimate attribution of human freedom.
So what kind of society can achieve real freedom? In this regard, Fromm thinks, should through the sound person to establish the sound society. Here, a sound person is a person who is mentally and spiritually healthy. Sound society mainly refers to people-centered, the development of human beings in the first place. A healthy society can unite every member of society and help members of society to establish a relationship of mutual affection, so that the society can mobilize the individuals who are the main body of society to be active in life and work, and encourage them to use the collective art to express their real needs.
In actively exploring the path of human freedom, Fromm believes that people should rely on the creative practice of activities to achieve, but he also believes that only rely on creative practice of Labor is far from enough. He pointed out that people should use a healthy society to protect healthy people, only the personality structure and social industry, political and cultural integration, people can become a sound person, the society can become a healthy society.
On the economic side, Fromm believes that the reform of the economic system to achieve real democracy and freedom. In his view, Marx's conception of socialist society was based on two prerequisites: the socialization of the means of production and distribution, and the centrally planned economy. Therefore, Fromm advocated a kind of humanism public ownership. On the basis of the principle of public ownership proposed by Marx, form "a new labor situation where one can devote his life to what he thinks is meaningful, where people can know what he is doing, where people can control what he does, and where people feel the unity of others rather than separation." ”
On the political side, Fromm thought that democracy should be developed in political life. In order to change the democratic situation, Fromm proposed to introduce the principles of civic meeting into the political field of society, and to combine the highly decentralized democracy with the centralized form of democracy effectively. In his view, the specific measures were to reduce the current size of the electorate, such as by organizing people into small groups according to neighbourhood or duty stations, and that each group should be composed of different members of society, who would meet regularly to discuss important local and national issues. In Fromm's eyes, this kind of way can make every citizen's will be democratically expressed, and can improve the enthusiasm of citizen's political participation, and the alienation of human politics will be changed.
In terms of culture, Fromm mainly aims at education. In his view, the task of education would have been to extend the ideals and norms of human civilization, to cultivate students ' ability of critical thinking and to shape the character of students in order to realize their ideal, but "our educational system does not seem to make students have the ability of critical thinking, nor does it foster the character traits that we need for the open ideals of our civilization." "The students who have been nurtured through modern education do not have the spirit of cooperation, they only respect authority, they are isolated from others and the world, their theoretical knowledge and practical knowledge are divorced, and they are shown in their work as indifferent to the work they are doing." Modern education means the people who conform to the needs of the social machines, rather than the all-round development. Fromm thinks that education should cultivate creative talents with lofty ideals, critical thinking ability and all-round development of human nature, instead of cultivating alienated people who have the character of satisfying the market requirements, are competitive, pleasing authority, alienated from the world, theoretical knowledge and practical knowledge.
In addition, Fromm also put forward through love and creative labor to achieve people's true freedom, as well as the need for a sound political and economic system, appropriate social resources, social conditions and cultural system as a guarantee of self-realization, guarantee the realization of the freedom of an important condition. Guiding people to pursue a positive freedom is the true freedom advocated by man.
51due留学教育原创版权郑重声明：原创paper代写范文源自编辑创作，未经官方许可，网站谢绝转载。对于侵权行为，未经同意的情况下，51Due有权追究法律责任。主要业务有essay代写、assignment代写、paper代写服务。
51due为留学生提供最好的paper代写服务，亲们可以进入主页了解和获取更多paper代写范文 提供作业代写服务，详情可以咨询我们的客服QQ：800020041。
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