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Chapter 49 - Even if all sides are certain
1. the sentence against Ammon
In chapter 49, God's words of judgment are further expanded to Ammon and Edom. The Ammonites, descendants of Abraham's nephew Lot, are a people related to Israel (Genesis 19). They settled mainly in Rabbah (present-day Amman, the capital of Jordan), verse 1, "Milcom." The New Revised Version 3 translated "Malqam" or "their king" as in the Hebrew text. The New Revised 2017 corrected it to "Milcom" following the translation of the Seventy, as indicated in the note outside the column. This may be because the context was seen as a condemnation of the idolatry of the Ammonites, who were also called Molech, the national god of the Ammonites. The phrase "that abominable Milcom of the Ammonites" or "Molech" is a recurring phrase in the Old Testament. It is the religion of offering infants as sacrifices to idols, which came to Israel along with the practice of political marriage in Solomon's time. This abominable practice was once eliminated during the Reformation period of King Josiah, but has been revived again. God pronounces judgment on the Ammonites for their infatuation with this abominable idolatry. But God does not intend to destroy the Ammonites. God's desire is to abandon the idolatry that leads to such cruel human offerings, and to turn back to the true God and restore a sense of what is natural for human beings and a truly peaceful society. Thus, God promises to restore the prosperity of the Ammonites who abandon idolatry (v. 6).
2. pronouncement to the Edomites
ãNext, the Edomites. The Edomites were descendants of Esau, grandson of Abraham, and settled in southeastern Palestine. v. 7 "Teman" is the name of Esau's grandson, but here it is a place name. The inhabitants of Teman were known by their wisdom and lived protected by the natural terrain, "the dwelling place of the rock and the top of the hill" (v. 16). In other words, they thought they were living in a safe dwelling place, surrounded on all sides by rocks. But no matter how protected they were on all sides, their destruction came from above. We are told that God will thoroughly judge the Edomites as well. Edom will be judged because of their pride and because of their threats. There is no message that Edom will be regenerated like Ammon.
3. the sentence against the other Palestinian cities
ãFrom verse 23, the message of judgment is directed to Damascus and various other towns scattered in the northern and eastern parts of Palestine, including Hamath, a town on the Orontes River north of Damascus in northern Palestine, and Alpadeh, a town further north. and refers to the nomads, or Beduin, who live in the eastern town of Palestine. Hatzol in verse 28 is a town in northern Palestine, and Elam in verse 34 is a town far from Palestine, east of Babylon, on the Persian Gulf. Jeremiah's prophecy is indeed far-reaching. Rather, it is a sign that God is looking out for all nations.
ãIn his mercy, God promises restoration and restored prosperity to the Jews, Moabites (48:47), Ammonites (49:6), and Elamites (49:39). However, in fact, it is only Israel that was destroyed by Babylon and received its blessings. Why? There may be various reasons, but I think the difference between Israel and the other nations was that Israel accepted the Word of God with faith and longed for its restoration. Just as destruction comes from above even if you are protected on all sides, salvation also comes from above even if you are in trouble on all sides. I should say that God will let stand, as He promised, those who trust in His Word and wait for the opportunity to be regenerated, even if they are knocked down. I wish you a good day today.
<Quiz Corner
First, yesterday's quiz. Who introduced Chemosh, the god of the Moabites, to Israel? (1) Solomon, (2) Ahab, and (3) Josiah. The answer was (1) Solomon. Chemosh worship continued until the time of Josiah's Reformation (2 Kings 23:13). Now for today's Bible quiz. Which of the following was the capital of Elam? (1) Susa, (2) Nineveh, (3) Turo, and the answer will be given tomorrow. Well, I wish you a good day today.