THE journey of the Galleon Trade from Manila to Acapulco in Mexico has always fascinated Filipinos for the sheer difficulty and the long distances these huge ships had to go through. Still, so much remained unknown about the Galleon Trade until this exhibit at the Metropolitan Museum of Manila.
The novelty and splendor of this ongoing exhibit is that we are now viewing not only the travel but also the destination. The presentation, as curated, subverts the statement that it is not the destination that is important but the journey. Here in this exhibit, we marvel at the terminal even as we know that the Galleon Trade was not, as with any great journeys, a one-way ticket. The Galleon Trade was the longest-lasting commercial route of the Modern Era, lasting from 1565 to 1815. The trade linked lands that would never have been connected in crafts and cultures.
The galleon carried in its hull a variety of textiles, spices and plants, porcelain and pottery, and millions of pesos in silver. It conveyed practices and beliefs via its passengers, which included missionaries, artisans, perhaps artists, merchants, brigands, soldiers and men seeking fortune. There were, as records would attest, children onboard.
As with all journeys and seafaring adventures, the Galleon Trade proved that commercial and cultural exchanges were not limited to the exchange of material goods but a surge of influences that would be rediscovered years and years after. The search of identities or the confirmation of authenticity would prove to be one of the unintended results as scholars look into the Philippines as represented by Manila and by New Spain, by way of Acapulco.
The trade between Manila and Acapulco took three to four months. There were the stakeholders: the colonial administrators based in the Philippines and the merchants in Seville who petitioned King Philip II to have the Casa de Contratación (House of Trade) protect the monopoly. In the Galleon Trade, Asian goods such as Chinese silk, spices from Moluccas, Japanese lacquerware and Philippine cotton textiles were shipped to Acapulco, and eventually to Europe, in exchange for silver from New Spain.
The presence of the Galleon in Manila brought to the ever-loyal city local and Asian merchants. Some of these merchants were Chinese from Fujian province who brought ivory, porcelain and silk, items that were in demand in the Americas and Europe at that time.
In return, some Mexican crops and animals were introduced to the Philippines, such as corn, potato, cotton and tobacco.
There are many interesting facts revealed about the Galleon Trade. One is the legislation that allowed only one galleon to set sail per year. The legislation did not stop other minor ships from accompanying the galleon. Some galleons sank or were shipwrecked; some suffered pirate attacks. Despite this ill fate, the Manila Galleon sailed uninterruptedly for 250 years.
A piece of information indicates the presence of a crew made up entirely of native Filipinos chosen because of their nautical expertise and seafaring abilities. Did some of them jump ships and got lost in some villages in Mexico? The voyage from Acapulco to Manila was said to have begun in winter and lasted about three months; the return voyage sailed in summer, and lasted longer, more than five months on record.
The Galleon Trade was so significant because it is said a small vessel would sail ahead to herald its arrival. This announcement would allow the Acapulco to organize a fair. Those who would be seduced by the fair would come from as far as Peru. It is also said such fairs were prohibited. A section in the exhibit is the “Society and Religion,” which features the altar of the Virgin of Guadalupe and the images of the brown-skinned Virgin of Guadalupe. A statue of the Virgin of Guadalupe was sent to the Philippines from Mexico in 1648 through the Galleon Trade.
The Virgin of Guadalupe would have strong devotion in places like Pagsanjan, Bohol and Makati. There are many Marian images now but the Galleon Trade has made the Virgin of Guadalupe the patroness of the Philippine Islands. The reason for this is that a banner of the image of the Virgin of Guadalupe accompanied the expedition of Legazpi and Urdaneta, all the way to their arrival in Cebu. Symbolically, the Virgin of Guadalupe is considered to have initiated Christianization in the Philippines. It is good to note what Eric Wolf, the anthropologist, wrote about the Virgin of Guadalupe being the national symbol of Mexico. The symbolic anthropological approach states how the image appealed to several classes of people, with conversion and colonization seemingly two sides of the same coin.
Other images and statuaries would soon be introduced articulating the zeal and skill of missionaries. The Black Nazarene would reach the Philippines, its color convincing the brown-skinned converts that the new faith embraced them wholly, too. From the cathedral of Mexico, the devotion to the Black Christ spread to Quiapo and the other churches in the Philippines.
The exhibition, The Manila Galleon in Acapulco, is described as recreating “in the most authentic way possible the feel of the period and the trade through its ambiance-setting designs, select trade goods and Mexican items, such as ceramics and utensils. In addition to the commodities or tangible goods, the exhibition also retransmits the complex transcultural assimilation that happened among the peoples of the Far East, Europe and the Americas.”
Mexico and Manila―and the entire Philippines, for that matter―are not only linked by faith. The lowly tamarind tree was one of the plants brought by the galleon from our country. The agua de tamarindo would become part of Mexican cuisine. The tuba also sailed across the ocean and with it the Chinese jars and tibores. Some Filipino tuba experts were sent to Mexico to impart their knowledge about the distillation of tuba. Again, there were prohibitions around the consumption of the strong tuba but up to now, there is the agua de tuba.
The novelty and splendor of this ongoing exhibit is that we are now viewing not only the travel but also the destination. The presentation, as curated, subverts the statement that it is not the destination that is important but the journey. Here in this exhibit, we marvel at the terminal even as we know that the Galleon Trade was not, as with any great journeys, a one-way ticket. The Galleon Trade was the longest-lasting commercial route of the Modern Era, lasting from 1565 to 1815. The trade linked lands that would never have been connected in crafts and cultures.
The galleon carried in its hull a variety of textiles, spices and plants, porcelain and pottery, and millions of pesos in silver. It conveyed practices and beliefs via its passengers, which included missionaries, artisans, perhaps artists, merchants, brigands, soldiers and men seeking fortune. There were, as records would attest, children onboard.
As with all journeys and seafaring adventures, the Galleon Trade proved that commercial and cultural exchanges were not limited to the exchange of material goods but a surge of influences that would be rediscovered years and years after. The search of identities or the confirmation of authenticity would prove to be one of the unintended results as scholars look into the Philippines as represented by Manila and by New Spain, by way of Acapulco.
The trade between Manila and Acapulco took three to four months. There were the stakeholders: the colonial administrators based in the Philippines and the merchants in Seville who petitioned King Philip II to have the Casa de Contratación (House of Trade) protect the monopoly. In the Galleon Trade, Asian goods such as Chinese silk, spices from Moluccas, Japanese lacquerware and Philippine cotton textiles were shipped to Acapulco, and eventually to Europe, in exchange for silver from New Spain.
The presence of the Galleon in Manila brought to the ever-loyal city local and Asian merchants. Some of these merchants were Chinese from Fujian province who brought ivory, porcelain and silk, items that were in demand in the Americas and Europe at that time.
In return, some Mexican crops and animals were introduced to the Philippines, such as corn, potato, cotton and tobacco.
There are many interesting facts revealed about the Galleon Trade. One is the legislation that allowed only one galleon to set sail per year. The legislation did not stop other minor ships from accompanying the galleon. Some galleons sank or were shipwrecked; some suffered pirate attacks. Despite this ill fate, the Manila Galleon sailed uninterruptedly for 250 years.
A piece of information indicates the presence of a crew made up entirely of native Filipinos chosen because of their nautical expertise and seafaring abilities. Did some of them jump ships and got lost in some villages in Mexico? The voyage from Acapulco to Manila was said to have begun in winter and lasted about three months; the return voyage sailed in summer, and lasted longer, more than five months on record.
The Galleon Trade was so significant because it is said a small vessel would sail ahead to herald its arrival. This announcement would allow the Acapulco to organize a fair. Those who would be seduced by the fair would come from as far as Peru. It is also said such fairs were prohibited. A section in the exhibit is the “Society and Religion,” which features the altar of the Virgin of Guadalupe and the images of the brown-skinned Virgin of Guadalupe. A statue of the Virgin of Guadalupe was sent to the Philippines from Mexico in 1648 through the Galleon Trade.
The Virgin of Guadalupe would have strong devotion in places like Pagsanjan, Bohol and Makati. There are many Marian images now but the Galleon Trade has made the Virgin of Guadalupe the patroness of the Philippine Islands. The reason for this is that a banner of the image of the Virgin of Guadalupe accompanied the expedition of Legazpi and Urdaneta, all the way to their arrival in Cebu. Symbolically, the Virgin of Guadalupe is considered to have initiated Christianization in the Philippines. It is good to note what Eric Wolf, the anthropologist, wrote about the Virgin of Guadalupe being the national symbol of Mexico. The symbolic anthropological approach states how the image appealed to several classes of people, with conversion and colonization seemingly two sides of the same coin.
Other images and statuaries would soon be introduced articulating the zeal and skill of missionaries. The Black Nazarene would reach the Philippines, its color convincing the brown-skinned converts that the new faith embraced them wholly, too. From the cathedral of Mexico, the devotion to the Black Christ spread to Quiapo and the other churches in the Philippines.
The exhibition, The Manila Galleon in Acapulco, is described as recreating “in the most authentic way possible the feel of the period and the trade through its ambiance-setting designs, select trade goods and Mexican items, such as ceramics and utensils. In addition to the commodities or tangible goods, the exhibition also retransmits the complex transcultural assimilation that happened among the peoples of the Far East, Europe and the Americas.”
Mexico and Manila―and the entire Philippines, for that matter―are not only linked by faith. The lowly tamarind tree was one of the plants brought by the galleon from our country. The agua de tamarindo would become part of Mexican cuisine. The tuba also sailed across the ocean and with it the Chinese jars and tibores. Some Filipino tuba experts were sent to Mexico to impart their knowledge about the distillation of tuba. Again, there were prohibitions around the consumption of the strong tuba but up to now, there is the agua de tuba.