◎Jade Tablet – 10 – 34
◎The Setup for Vertical Ascent – 34
◎Slow-Motion Analysis of the Moment of Enlightenment – 2
◎From Moksha (Existence, Consciousness, Bliss) to Return to the Physical Body
In the first place, Dantes Dailey is unprecedented in explicitly stating that the Kundalini energy cord entering Brahman is the awakening of Nirvana. Neither Yan Huayang of Neidan nor Onisaburo Deguchi of Ancient Shinto wrote to this extent.
Therefore, I will only quote the headings of "2. Specific Process" of the Kundalini awakening process from pages 93 to 105 of Dantes Dailey's The Process and Technique of Nirvana. For details, please refer to the book yourself. It also includes illustrations.
『1. Generally, 1 to 3 divine spirits appear.
One of the three touches the person's head (the guru cuts the person's seal from the air in the astral or mental body).
At the same time as the Sahasrara (crown chakra) swells, the physical body ceases to function (swelling confirmed).
Begin Yoni Mudra. Physical sensations disappear. (One is doing Yoni Mudra with consciousness alone).
Only the Sahasrara and Kundalini are shining.
Awakening of Kundalini
Ascent of Kundalini to each chakra
Awakening to the fact that the ring of light of the absolute Atman was oneself.
Departure of the causal body
Ascent of Atman
Unification of Brahman and Atman
Just before returning
Moksha (Existence, Consciousness, Bliss)
Return to the physical body』
I would like to comment on some of the headings above.
First, the living parts are 1-3 and 14, and the dying parts are 4-13. Therefore, 4, Yoni Mudra, is the entrance to the world of death.
Regarding the swelling of the Sahasrara in 3, is this the stage of Padma Asana (lotus position) in the main text? Also, in 1-3, the physical body is still alive.
On the other hand, 4-13 is the world of death, but it seems that it occurs in a very, very short time for the sake of returning to life, although it is not clear whether this is to avoid the various problems associated with physical death.
However, in the Tibetan Book of the Dead, there is a time to see the primordial light (the clear light of the mother) immediately after physical death, and it is sometimes written that the longer this viewing time, the better. I think this is the case when one does not expect to return to life immediately after physical death.
In 『5. Only the Sahasrara and Kundalini are shining,』 the gradual loss of sensation from below is the same progression as when Socrates drank the hemlock.
In 『6. Awakening of Kundalini,』 the main text states, "Suddenly everything collapsed," and this appears to be the start of separation from the physical body.
The main text says, "My physical body, my mind, and my world died," but did this happen here?
In the explanation of 『7. Ascent of Kundalini to each chakra,』 it says, "The cord detaches with the Prana inhalation," and this cord must be the Kundalini energy cord.
The illustration already shows the cord detached from Muladhara and Svadhisthana.
『8. Awakening to the fact that the ring of light of the absolute Atman was oneself.』
The parts up to this point may be different depending on the sect and meditation method. I think the following stages are common to all sects.
『9. Departure of the causal body』
Despite the common saying to leave the physical body with the mental body, the mental body exits outside the crown and the ascent out of the body is with the causal body, continuing to ascend through the Earth and the galaxy.
『10. Ascent of Atman』
Mental body consciousness disappears, switching to the causal body and continuing to ascend, rising through the astral and mental planes.
『11. Unification of Brahman and Atman』
Here, as the causal body ascends, it approaches the absolute light (Brahman, the central sun), and at that time, one awakens to the fact that the causal body was Atman.
This is difficult to understand and is a part not explained at all in the Vedas or Yoga Sutras.
In 『12. Just before returning,』 it says, "One awakens to the fact that all of everything is oneself." At this stage, God, who is all of everything, has become oneself. This is the great reversal and inversion. However, this is the world of "being."
『13. Moksha (Existence, Consciousness, Bliss)』
Not explained in language.
『14. Return to the physical body』
A shower of light filled with energy is poured into the physical body, and it is said that the energy of the central sun adjusts and revives all the chakras within the physical body.
Will this resolve the various problems on the physical body's side that occur due to physical death?
This concludes my comments.
I speculate that this entire series of processes takes only a few seconds in total for the following reasons:
In resuscitation from near-death experiences, global ischemia and reperfusion syndrome are problematic, so a short near-death state is desirable.
Although it was not Nirvana, immediately after someone had an experience of going to and returning from another world, Dantes Dailey ordered that person to dance intensely. Dantes Dailey stated that the round trip time was a few seconds.
In Muhammad's Night Journey, the Prophet Muhammad ascended to heaven from his home one day, met God, and returned. The time required is said to be such that "the water in the overturned pitcher continued to flow," so it is thought to be a few seconds.
Based on the above, the heading of this section is "Slow-Motion Analysis of the Moment of Enlightenment."
Furthermore, this entire series of processes is not an original discovery made by Dantes Dailey for the first time in history, but a technique of Tantrism or Esoteric Buddhism traditions that has existed since ancient times and has not been allowed to be disclosed until now.
For example, Patanjali's Yoga Sutras states:
『3.43 "The great disembodiment" is the technique of leaving the gross physical body and functioning beyond imagination. By accomplishing the great disembodiment, that which covered the radiance is destroyed.』
(The Yoga Sutras for Modern People / Gregor Maehle / p. xiv)
Although vague, this process of disembodiment is expressed.
Also, Kundalini is translated into Chinese as Kundali, and the absolute light (central sun) is translated as Dainichi Nyorai, so I believe this technique has been inherited by Tibetan Esoteric Buddhism, Chinese Esoteric Buddhism, and Japanese Esoteric Buddhism.
It should be noted that esoteric cults, due to their magic, prayers, and psychic abilities (or what resembles them), have arisen repeatedly throughout history (such as the Shingon Tachikawa school). Therefore, the source material for esoteric cults would be the entire body of esoteric scriptures, but such a statement would be unwelcome to sincere esoteric practitioners.
To change the subject, the special point of The Process and Technique of Nirvana is not leaving the possibility of the secular part of "trying to conveniently use magic, prayers, and psychic abilities for my own benefit," but in clarifying "the process and technique by which humans reverse into gods and Buddhas."
Furthermore, "the process and technique by which humans reverse into gods and Buddhas" is the unexplored secret realm befitting adventurers in the 21st century, and also the unknown depth that sincere scientists should devote their research to.
