Meditation Continuously Meditates Meditation

◎Jade Tablet - 13-10
◎Meditation at Will - 10
◎The Structure of Meditation at Will - 10
◎The Significance of the Moratorium of the Past 25 Years


Since the 1970s, taking care of the lives of those who have seriously dedicated themselves to meditation has been a significant theme for meditation practitioners. However, it was very difficult then, and it remains so now, with the situation having worsened.


Originally, Nostradamus pointed to July 1999, and Dantes Daishi also indicated a major upheaval at the end of the 20th century. This did not occur at the end of the 20th century, and for some reason, the moratorium has been extended until 2024. I believe this was due to the great compassion of the Divine, who postponed it to allow for further maturation of humanity, as the number of survivors would have been too small if it had occurred at the end of the 20th century due to insufficient human maturity.


However, the situation has not improved since 1999; rather, there are concerns about a third world war and China's military incursions into neighboring countries, and the probability of human extinction seems to have worsened.


This is because a country is less likely to face such a situation if it has a large number of people who know the gods and Buddhas. This is similar to the precedent of Sodom in the Old Testament, which was destroyed because Lot could not find even ten righteous people.


Meditation at will is not unrelated to such a historical background.


When a person survives an experience that cannot be called Nirvana, they live with a dual worldview. They live with a dual worldview: their individual destiny and the divine will of the omniscient and omnipotent God.


Meditation at will does not mean being able to freely travel between the world of the living and the spirit world, like a skilled psychic. It means living while understanding that there is a miserable and pathetic self, and a presiding deity self that includes the past, present, and future, which is not so.


Meditation at will is playing with meditation in such a state, but it is not about a merely miserable and pathetic human meditating.


The following poem unexpectedly depicts that ideal society:


"[The Play of Meditation]


The sparrow chirps and becomes a sparrow,
The stone laughs and lives as a stone.
Krishna plays with the milkmaids in the flow of the Yamuna,
Meditation continuously meditates meditation.
In the place where Brahman and Nirvana are completely forgotten,
Humans and civilization originally do not exist.
Now, here, meditation is play,
And has given birth to a completely new
Humanity and civilization that no one has ever known."
(Quoted from the foreword of Supradenominational Meditation / Daiji Amemiya)


This indicates that all people in the new era know God, and "no one has ever known" shows that the humans living there live with a profound sense of solitude. This is the dual worldview of the enlightened, and all people will become so.


To reach this state, one must first engage in daily meditation and attain great enlightenment and awakening.


The so-called cataclysmic crustal movements of the end of the century may occur regardless of the number of people who have attained great enlightenment and awakening. However, it is likely that not everyone who survives will be an enlightened and awakened person.


Whether oneself survives or dies is not something that the awakened self cares about.


In the Jade Tablet, I explained the path to the ultimate for each life stage and the points after seeking heaven as the central themes. For humanity to survive in the next era, we must make a vertical jump that transcends ourselves and dimensions, not a horizontal expansion like generative AI.


For this purpose, many will probably devote themselves to solitary meditation practice in private rooms, but this is what the times demand, and until society as a whole shows understanding for the useless use, we will probably have to remain secluded for a while.


Also, Onisaburo Deguchi predicted that an era would come when the Emperor would be revered as the world's top leader, but this can only be considered to happen after the whole world widely understands the useless use.


Putting aside my own affairs, the spirit of working for others is a Japanese virtue. While such a virtue remains, I wrote the Jade Tablet hoping to gain understanding about meditation.


Finally, I will touch upon the special nature of the Avatar and Dantes Daishi.
When people hear "Avatar" these days, many probably think of characters in mobile games, but the original meaning is a divine human.
Even among divine humans, there are two types: those who were originally physical humans and those who are gods who descended as humans. I believe Dantes Daishi is the latter. He is a god whom Onisaburo Deguchi classified as "manifest in the unseen." That is, gods who once manifested their physical bodies in this world, such as Kuninotokotachi-no-Mikoto and Toyokumo-no-Mikoto, and who preside over the underworld of the earth. They are gods who entered the spirit world after once possessing a human body, and are different from spirit souls (manifest in the manifest) who simply repeat reincarnation as humans many times. In the Reikai Monogatari (Tales of the Spirit World), he appears as Yatatehiko-no-Kami.


The fragmented thoughts expressing this are as follows:


"Now, the thought that something is suddenly lacking in me has surfaced. Originally, there is nothing lacking in a being who is God himself.


So, what is lacking in me?


It was my life. I have no such thing as my life. I only have the vicissitudes of all scenes.


It permits nothing definite.


Because it is my play—"
(Quoted from Meditating in Play / Dantes Daishi)


"Dantis, in his ultimate liberation of Nirvana, was of course able to be an observer of totality, but he lived not as one who remained there, but rather as an incarnation of Nirvana, freely playing with the supreme heaven and the most heinous hell of totality."
(Quoted from the above book)


Dantes Daishi's former incarnations were Krishna, Hermes, and in Taoism, Nyoiji Daiji. All were great enlightened ones.
And what Nostradamus, who scanned the destiny of modern Western Europe for several hundred years with his spiritual eye, saw was the golden sparkle of Hermes reincarnated in Japan as Dantes Daishi.


Also, the lineage of prominent occultists in recent ancient Shintoism includes Chikatane Honda, Onisaburo Deguchi, and Dantes Daishi, but Dantes Daishi showed a subtle indication that there was not much need to study Chikatane Honda.


Dantes Daishi stated that he directly received practical training in the ancient Shinto ritual of Chinkon Kishin (pacifying the spirit and returning to the divine) from the spirit body of Onisaburo Deguchi during a Omoto training session.


Words of Dantes Daishi that may be helpful for those who see the Jade Tablet and proceed with meditation practice:


"Preface to the Messiah Handbook


The closer you get to Amenti, the more the phenomenal universe becomes enveloped in deep darkness for you.


This is because the phenomenal universe you fanatically believe exists is merely an illusion.


The more the phenomenal universe you see becomes rarefied, the more the light of Amenti, which is absolute itself, envelops you.


Within that light of Amenti, the answers that are not all answers truly exist.


My words do not seek your intellectual understanding. Any sublime doctrine is ultimately based on your own spiritual interpretation, for which you stake your entire life."
(Quoted from the above book)


*Amenti: The innermost sanctuary of Atlantean esoteric teachings

Love, It Was a Wonderfully Quiet Night

◎Jade Tablet - 13-9
◎Meditation at Will - 9
◎The Structure of Meditation at Will - 9
◎Love Opens from the Depths of Despair Where There is No Salvation


Love is compassion. It is great compassion. Love is being very, very sad, the extremity of sadness.


Affection, like or dislike, is different from love. The fact that love is sadness appears in Dantes Daishi's explanation of the Anahata chakra in the chest.


"Step 4.


Love/compassion that all is self
Fondness for all that is great
Gratitude that all is one
The unfathomable despair and sadness of life"
(Quoted from The Process and Techniques of Nirvana / Dantes Daishi / Morikita Publishing, p. 120)


The superpower that love culminates in is probably telepathy.


Humans have attributes assigned to the seven chakras, but why is only love emphasized?


The chapter on Shikantaza (just sitting) in The Process and Techniques of Nirvana by Dantes Daishi is divided into two parts. The first part describes how Dantes Daishi, who was a high school truant and lived in complete darkness every day, was watching the ancient Roman martyrdom movie Quo Vadis or something similar when the word "love" resonated in his chest. At the same time, a sadness came over him that neither humans nor all of creation could be absolutely saved. He cried like mad. Tears flowed endlessly.


In the extremity of the decisive despair of all things, love, encompassing all of creation, opened at that moment.


At this time, he naturally sat down, and this became the posture of Shikantaza.


Many people probably thought it strange that the chapter on Shikantaza did not explain Shinjin Datsuraku (dropping off body and mind), which is Nirvana. The second part does explain Shinjin Datsuraku.


Opening love, deeply feeling the sadness that neither humans nor all of creation can be saved, is, for modern people, taking one step beyond this hellish civilized life.


Occultists explain that the Earth's challenge is to move from the Manipura chakra of desire satisfaction and self-realization to the Anahata chakra of love. However, to avoid the extinction of humanity, we must stop emphasizing the lower three chakras of power, freedom, and security, and proceed mainly with the three chakras above the Anahata.


Strengthening the tanden (lower abdomen, associated with the Swadhisthana chakra) is advocated in competitive success and martial arts, but strengthening the tanden in this era has a strong aspect of promoting conflict and the extinction of humanity. Therefore, it was necessary to particularly emphasize "love."


Also, in Shinjin Datsuraku, one ascends the seven bodies similarly to the ultimate goal of Kundalini Yoga, but because it happens rapidly, the person may not be aware of having passed through "love" and other stages. In Shinjin Datsuraku, enlightenment corresponding to the attributes of each of the seven chakras should occur, and it is not the case that only "love" occurs.


Jesus, before attaining great enlightenment on the cross, was unenlightened, but he single-mindedly preached love. Even when betrayed by Judas for thirty pieces of silver and ignored by his beloved disciple Peter, he single-mindedly preached love, single-mindedly preached love even though he had not yet attained union with the divine.


The ancient Romans and Westerners, deeply feeling the living figure of such a righteous teacher, truly had discerning eyes.


In this way, Jesus dominated the 2000-year era of love. Now is the era for each individual to know love for themselves.


Below are four aphorisms by Dantes Daishi.


"[Occultically]


This Bardo-type world civilization
Will end at the end of the 20th century.
Modern civilization is the Bardo between the Manipura chakra and the Anahata chakra.
It is the up-and-down movement between desire satisfaction and 'love.'


The end of civilization is nothing special.
Everything in this world is born, lives, and dies.
Breath exhaled dies into inhaled breath to be reborn,
Inhaled breath ends and exhaled breath begins.
In that way, you die!


Oh, infinitely beloved Maya!
Crossroads of the six realms!
Farewell…
Everything is not for your sake."
(Quoted from Lao Tzu Kyogen / Dantes Daishi)


*Bardo: Intermediate state
*Maya: Delusion, ignorance


"In reality, nothing exists alone within the entirety of creation.


What is important is that the oneness of all things is absolute love."
(Quoted from Amethyst Tablet Prologue / Dantes Daishi, p. 137)


"The true, complete parting from this world,


Truly understanding everything in this world,


Is when you, guided by the wisdom of light at the head of your physical body,


Go out into the expanse of the boundless path.


That is, you are


Saying farewell to the only boundless encounter, moment by moment.


That is the beginning of love,


And that is the endless end of love."
(Quoted from The Process and Techniques of Nirvana / Dantes Daishi, p. 56)


"True love


Must thoroughly exhaust


Absolute nothingness."
(Quoted from Amethyst Tablet Prologue / Dantes Daiji, p. 110)

Learning Accurately

◎Jade Tablet - 13-8
◎Meditation at Will - 8
◎The Structure of Meditation at Will - 8
◎If Meditation is Not Learned Accurately, One's Entire Life May Be Misled


When I understood nothing, the words "learning accurately" appeared in Dantes Daishi's talks.


This was in my early twenties. I vaguely understood that Zen and Kundalini Yoga (Esoteric Buddhism lineage) were different, but I thought it was common for individuals to move from Zen to Kundalini Yoga if they reached an impasse in Zen, so I considered even that distinction carelessly.


Later, I deeply learned in various situations that if meditation is not learned accurately, one's entire life may be misled, so I am writing an article on "learning accurately."


In my early twenties, recruitment by a certain cult related to the Sarin gas attack and another cult that has recently caused public uproar was very active, but fortunately, I never encountered such situations. Now I think that even such circumstances might have been the result of an attitude of "learning accurately" in a certain sense.


"Learning accurately" is divided into things like precepts that must not be done and guidelines for overall life actions that should be carried out. I am not a renunciant, and I live a life where I work full-time and dedicate my leisure time to meditation. At that time, besides studying for work, my private life was also considerably busy, so I inevitably spent my days cutting back on sleep to devote time to meditation. Therefore, my adherence to prohibitions and the execution of the required menu (flexibility exercises, breathing exercises, meditation, etc.) tended to become lax. Balancing work and meditation practice is difficult in any era.


However, the things that must not be done in meditation practice are prohibited because they are cheat techniques that can mislead one's life in various ways. These typical prohibitions include not dealing with spirits or demons, leaving spiritual or psychic abilities alone without using them even if they emerge, not seeking one's own benefit, and not committing evil deeds or wrongdoings. Breaking these can often lead to being entangled and ruining one's entire life.


It may be too late by the time one realizes, but people do not change their behavior before they realize.


In the beginning, even if one is told to "learn accurately," one has no idea what or how to learn. On top of that, being told that it is wrong to meditate seeking benefits only added to the confusion.


Meditation is not simply about sitting in a certain posture vaguely; there are many complex and subtle rules to be observed in each daily action and behavior outside of meditation as well. If one closely observes an enlightened person, one might notice that they surprisingly live according to these detailed rules.


What to Learn
・What are gods and Buddhas?
・What is union with the divine?
・What are the seven bodies?


To avoid deviating from the main point, I think it is good to keep in mind that meditation without seeking benefits is meditation in the direction of losing the self.


Meditation without seeking benefits is the useless use. However, the useless use is difficult for people in the world to understand.


The Direction of Learning
People do not begin to sit unless they are intellectually convinced. They do not start meditating unless they understand. However, even so, if one meditates with a specific goal such as making money or becoming healthy, one will never reach the summit. This is the dilemma of motivation in meditation practice.


However, intellectual understanding is necessary to begin for modern people. For that purpose, the Jade Tablet is recommended.


[The Gist of Intellectual Understanding]


Humans have a spiritual cord, and by tracing this back to its origin, one can reach the omniscient and omnipotent God and realize that oneself is God, the all of everything.


If one understands that everyone else is a part of oneself, who is God, then one can no longer harm others. Only love exists there.


How to Learn
(1) Physical Adjustment


If the physical body is left unattended, waste gases accumulate within it, causing physical discomfort and also leading to demonic realms and strange mental states. Therefore, flexibility exercises (such as Hatha Yoga) and breathing exercises are essential for detoxification and relieving stiffness in the body. Moderate work (Samu, labor) is also indispensable for the activation of endocrine glands.


(2) Etheric Body Adjustment


Qigong and Daoyin, Baduanjin, etc.


(3) Breathing Exercises


Alternate nostril breathing, complete breathing


(4) Reading


・The Process and Techniques of Nirvana / Dantes Daishi
・Amethyst Tablet Prologue / Dantes Daishi
・Lao Tzu Kyogen / Dantes Daishi
・The Quest of the Miracle I / Osho Bhagwan
・The Quest of the Miracle II / Osho Bhagwan
・The Way of Self-Transformation / J. Krishnamurti


※For meditation, refer to "[Overview of the meditation] The Overall Picture of Meditation."


How to Make a Living
It is often said that with Zen, one can practice while working, whereas with Kundalini Yoga, one must find a woman to take care of one's living because one becomes unable to work.


However, even with Zen, one can develop neurosis, so it is not necessarily true that one can practice meditation while working if one does Zen.


In terms of choosing a profession, there are inherently occupations that God does not permit (such as trading things that originally belong to God), but even among occupations permitted by God, there may be mechanisms that demand wrongdoing, making it quite complicated.


Dantes Daishi once said something to the effect that as meditation deepens, an environment where one can continue meditating will also be established. Since each individual is God, continuing meditation, no matter how harsh the environment, will naturally lead to the arrangement of that environment.


It would be quite interesting to gain the ability to materialize imagination, but Dantes Daishi says something profound: "If one remains in the enjoyment of such things, one would not have been born into this world."

The Helplessness of Humanity

◎Jade Tablet - 13-7
◎Meditation at Will - 7
◎The Structure of Meditation at Will - 7
◎Awake and Simultaneously Mad


I see the helplessness of humanity in the poem "Hot Spring Inn" by Yaki Nakamura.


"Hot Spring Inn"
Yaki Nakamura


Scattering pearl dust,
The midnight rain
Taps on eaves and leaves,
Steadily beginning to purify the autumn spirit.


I had forgotten time, absorbed
In Shiro Murano's lucid appreciation of modern famous poems,
Precisely extracting and replacing subjectivity with objectivity.


I came to write a seething
Poem that no one else could write, but
Because I cannot write, I cannot sleep.


The large moth that had clung to me
Since mealtime
Flew into my collar, so I could not ignore it.


Its movements were like a pregnant woman's, yet
It also possessed an uncontrollable swiftness.
I absolutely had to kill it before sleeping.


Going to the washroom,
I encountered men and women
Coming down the stairs, stepping on a red carpet.


With swaying shoulders linked, they disappeared
Towards the bathhouse.
I recognized the woman's face.
She was one of the geisha I had met by chance at the front desk in the evening.
The most beautiful one among the four.


Returning to my room, this time I seriously cornered the moth.
I knocked it down and killed it where it had landed on the sliding door.
The moth lay on its back, its legs twitching slightly,
Its white, downy abdomen exposed as it expired.
Scattered scales dimly shone around the corpse.


It was the time when the geisha, pretending to be a guest,
Had come out of the bath with the man.


I know that geisha smell good.
I also know that there are dirty, rusty places.
Those places will be washed,
And then how will they be dirtied again
By one of the unidentified group guests?


And then, like the moth I just killed,
She will sleep untidily in the muddy earth of the night.
(Quoted from Sexual Love Drifting by Dantes Daishi)


Commenting on this poem, Dantes Daishi states that the helplessness of humanity directly shows the path to Nirvana.


"When we see all of this universe with human eyes,
There is nothing that is not illusory and false,
And all the ever-changing illusions and falsities
Weave countless human dramas."
(Quoted from the above book)


Furthermore,


"The aforementioned poet, Yaki Nakamura, has
A poem about the helplessness of humanity that one must taste as long as one is human.
His 'Hot Spring Inn' sings of human life, and
Through the figure of a geisha,
A feeling of being awake and simultaneously mad drifts
Between what is man and what is woman.


Nothing certain is given to humans.
Humans are merely travelers in this world.
Lust for the limbs of the opposite sex is always underpinned by emptiness.
Everyone knows that lust is but a fleeting dream.
Knowing this, lust and attachment sometimes fiercely, sometimes secretly
Raise their heads within people.


However, the true state of humanity does not lie solely in a knowing, cold understanding of human nature that distinguishes between sweet and bitter.
There are moments when human desire sees through itself.
Certainly, desire provisionally created humanity and the entire world.
But the origin that makes this provisional creation, this fundamental ignorance, exist as it is, is cosmic consciousness, and therefore, humanity is also absolute love itself.
Emptiness is the conclusion of desire, and the starting point for humanity beyond humanity."
(Quoted from the above book)


*Cosmic consciousness: Refers to Nirvana.


Here, why Nirvana is absolute love cannot be logically understood.


It is absurd to realize that what you wish for will not come true; that is emptiness. And the helplessness of humanity is that even knowing it is emptiness, lust still wells up.


Emptiness appears when the world's recognition and values of this reality are on the verge of collapsing. When one is made acutely aware of one's own helpless dependence, an inexplicable terror arises there.


Unable to bear the terror, one either continues to rely on the collapsing world at all costs, or faces the terror and seeks a breakthrough to new freedom. Nirvana is the latter path.


Now, in this era where the internet is flooded with erotic images as a matter of course, in a terrifying mind-control society where the minds of those above junior high school age are, if anything, largely occupied by lewd thoughts, this is simply a hell of carnal desire, an erotic hell.


Thoughts are the spiritual realm (the unconscious), and what humans think in thoughts first materializes in the spiritual realm and eventually appears as reality. Realizing or controlling things with thoughts means being able to control reality as well.


In other words, the reason this world is hellish is that many people with hellish thoughts inhabit it, and conversely, the realization of a paradise on earth means that many people with heavenly thoughts are active. As long as hellish-thought humans, such as those in the hell of carnal desire or erotic hell, are dominant, there will be no ascension (rapture). Most people who think they are aware of social norms do not think of themselves as hellish-thought humans, but in a strict sense, it is undeniable that all unenlightened people are spreading hellish thoughts. That is, the situation where hell does not end unless oneself becomes enlightened remains unchanged.


The law of attraction without good deeds is probably the law of hell.


A certain believer asked Onisaburo Deguchi, the founder of the Omoto sect of Shinto, about the state of hell.


"F: Are there no such occupations in hell?


Onisaburo Deguchi: There are none. There is nothing productive. They are only thinking about forming dispute groups and trying to distribute other people's belongings and eat."
(Quoted from Complete Works of Onisaburo Deguchi Vol. 2 / Aizen Publishing)


But please remember that in the era of war and famine just until recently, the struggle for self-preservation and maintaining the physical body took precedence, and sex was treated almost on par with appetite.


Now, under peace and stable food supply, ironically, for many people, sex has somehow come to occupy the highest priority in their brains. And that lewd desire rarely materializes, transforming into emptiness. Now, unfulfilled sexual desire, not only leading to the frequent occurrence of groping and voyeurism, but also accumulating and escalating dissatisfaction to the point of inducing wars of aggression against other countries, is a common tactic throughout history.


Swollen sexual desire, viewed at the level of the collective unconscious, can reach a scale sufficient to destroy the entire human race, just like nuclear weapons. This is the "no more mourning or crying or pain" of Revelation 21:4.


Daily meditation is now the only way to vent the energy that is about to explode.


Confronting emptiness head-on, being awake and simultaneously mad after great enlightenment and awakening is also the freedom of meditation at will.

The Fulfillment of the Feminine Ego - 2

◎Jade Tablet - 13-6
◎Meditation at Will - 6
◎The Structure of Meditation at Will - 6
◎Princess Bowl-Bearer, the Feminine Ego


Why must a beautiful and graceful young woman live in the world wearing a bowl on her head? This is the initial impression of a toddler upon encountering the fairy tale of Princess Bowl-Bearer. The bowl is the feminine ego, and the story ends happily with her marriage to her beloved husband.


In the otogizōshi (illustrated story book), when the princess is about thirteen, her mother falls ill and senses her own death. Concerned about the princess who will be left alone, for some reason, the mother places a bowl on the princess's head. This is the beginning of Princess Bowl-Bearer.


After her mother's death, her father remarries, but the stepmother banishes Princess Bowl-Bearer, who throws herself into a large river. However, the bowl acts as a floatation device, preventing her from sinking, and a kind fisherman pulls her ashore.


Having narrowly escaped death, Princess Bowl-Bearer is mocked and laughed at by the villagers because of her strange appearance with a bowl on her head.


Here, the rich Lord Yamanokage appears and orders Princess Bowl-Bearer to work in the bathhouse of his residence. For some reason, the bathhouse. Eventually, the fourth son of Lord Yamanokage falls in love with Princess Bowl-Bearer at first sight, and they meet in the bathhouse, eventually spending a night together (establishing a relationship).


Now, just before a bride-comparison event planned to drive out Bowl-Bearer, as having such a bride would be a disgrace to the family, the fourth son and Princess Bowl-Bearer put their hands on the door to elope rather than face the shame of the bride comparison. At that moment, the bowl fell off with a clatter.


Then, numerous treasures emerged from within, including gold nuggets, gold cups, silver bags, and mandarin oranges of gold dust, leading to a happy ending.


There are two important motifs here. One is the ultimate goal in alchemy. Sweating in the bathhouse and transcending human limitations is the purification in alchemy, a frequent event just before reaching Nirvana.


According to C.G. Jung in psychoanalysis, purification in alchemy is sometimes expressed as dew or a shower dripping from the philosopher's rose garden, or as sweating in a bathhouse.


The meeting and sweating together of a man and a woman in a bathhouse is the very structure of the king and queen uniting and sweating.


The other motif is that the bowl is a symbol of the feminine ego being fulfilled by being united with her beloved man, that is, her soulmate.


In Grimm's Fairy Tales, there is also the story of Cinderella, who, after her mother's death, lived in the corner of the kitchen hearth, wearing rags and always covered in ashes, but was later noticed by a prince and became happy as a woman.


This motif has even older origins. In the ancient alchemical text "From Horus to Isis," the demonic angel Amnael appears with a vessel on his head, and within that vessel is the secret substance that Isis seeks.


According to Marie-Louise von Franz, a disciple of Jung, this vessel placed on the head is the secret of woman. That is, for a woman to reach spiritual transformation (i.e., awakening, union with the divine), it is first necessary to smash the vessel placed on her head.
(Reference: Jung Collection 4: Aion, p. 328 / Jinbun Shoin)


In other words, the vessel placed on the head is a symbol of the fundamental tendency of the feminine ego to be fulfilled by being united with her beloved man.


There is also a motif where a woman, when aiming for the ultimate, tramples on the symbol of the feminine ego that appears as the head of a dragon or a snake, and one variation of this can be considered to be Princess Bowl-Bearer, whose bowl falls off.


In any case, the fact that a vessel placed on the head as a spiritual archetype of woman is recognized worldwide and historically means that the feminine ego comes to fruition through "being united" with a man.


Dantes Daishi observes this strictly.


"Generally,


The female ego is almost completed by:


Countless sexual orgasms leading to fainting, and
The growth from attachment to affection towards a man, or
Giving birth to and raising the children of her beloved man."
(Amethyst Tablet Prologue / Dantes Daishi, pp. 160-161)


Dantes Daishi sees either of the following as the completion of the feminine ego:

Orgasm + growth from attachment to affection
Orgasm + childbirth and raising of the beloved man's children