Once upon a time , that Osho's say " being quiet, Spring come and flowers bloom ."
Or "as is, it is good as it is."
All such words is trap.
Once you fall and then you can not come out easily.
I am able to say such as.
Dangerous is the word.
But, such traps is one of "entrance".
When you fall in the trap, it is a good idea to fall perfectly.
In the maze , let's firmly lose way.
Kind of all, will be the proof you see through the trap.
Is likely to be a variety of "trap-breaking".
Some people break in a long time sitting, some people break it with continued prayer.
The road of Latihan also seems to be one of them.
Just be tangled head and logic, I just get lost in the maze.
When such, seems to diligently Latihan is best.
PS
The following is a quote from Rajneesh. ＜－－Link
Ego and the mind
According to Rajneesh every human being is a Buddha with the capacity for enlightenment, capable of unconditional love and of responding rather than reacting to life, although the ego usually prevents this, identifying with social conditioning and creating false needs and conflicts and an illusory sense of identity that is nothing but a barrier of dreams.
Otherwise man's innate being can flower in a move from the periphery to the centre.
Rajneesh views the mind first and foremost as a mechanism for survival, replicating behavioural strategies that have proven successful in the past.
But the mind's appeal to the past, he said, deprives human beings of the ability to live authentically in the present, causing them to repress genuine emotions and to shut themselves off from joyful experiences that arise naturally when embracing the present moment:
"The mind has no inherent capacity for joy. … It only thinks about joy."
The result is that people poison themselves with all manner of neuroses, jealousies, and insecurities.
He argued that psychological repression, often advocated by religious leaders, makes suppressed feelings re-emerge in another guise, and that sexual repression resulted in societies obsessed with sex.
Instead of suppressing, people should trust and accept themselves unconditionally.
This should not merely be understood intellectually, as the mind could only assimilate it as one more piece of information: instead meditation was needed.
Meditation
Rajneesh presented meditation not just as a practice but as a state of awareness to be maintained in every moment, a total awareness that awakens the individual from the sleep of mechanical responses conditioned by beliefs and expectations.
He employed Western psychotherapy in the preparatory stages of meditation to create awareness of mental and emotional patterns.
He suggested more than a hundred meditation techniques in total.
His own "active meditation" techniques are characterised by stages of physical activity leading to silence.
The most famous of these remains Dynamic Meditation, which has been described as a kind of microcosm of his outlook.
Performed with closed or blindfolded eyes, it comprises five stages, four of which are accompanied by music.
First the meditator engages in ten minutes of rapid breathing through the nose.
The second ten minutes are for catharsis: "Let whatever is happening happen. … Laugh, shout, scream, jump, shake?whatever you feel to do, do it!"
Next, for ten minutes one jumps up and down with arms raised, shouting Hoo! each time one lands on the flat of the feet.
At the fourth, silent stage, the meditator stops moving suddenly and totally, remaining completely motionless for fifteen minutes, witnessing everything that is happening.
The last stage of the meditation consists of fifteen minutes of dancing and celebration.
Rajneesh developed other active meditation techniques, such as the Kundalini "shaking" meditation and the Nadabrahma "humming" meditation, which are less animated, although they also include physical activity of one sort or another.
His later "meditative therapies" require sessions for several days, OSHO Mystic Rose comprising three hours of laughing every day for a week, three hours of weeping each day for a second week, and a third week with three hours of silent meditation.
These processes of "witnessing" enable a "jump into awareness".
Rajneesh believed such cathartic methods were necessary, since it was difficult for modern people to just sit and enter meditation.
Once the methods had provided a glimpse of meditation people would be able to use other methods without difficulty.
Rajneesh's "Ten Commandments"
In his early days as Acharya Rajneesh, a correspondent once asked for his "Ten Commandments".
In reply, Rajneesh noted that it was a difficult matter because he was against any kind of commandment, but "just for fun", set out the following:
“
1,Never obey anyone's command unless it is coming from within you also.
2,There is no God other than life itself.
3,Truth is within you, do not search for it elsewhere.
4,Love is prayer.
5,To become a nothingness is the door to truth. Nothingness itself is the means, the goal and attainment.
6,Life is now and here.
7,Live wakefully.
8,Do not swim?float.
9,Die each moment so that you can be new each moment.
10,Do not search. That which is, is. Stop and see.
”
He underlined numbers 3, 7, 9 and 10.
The ideas expressed in these Commandments have remained constant leitmotifs in his movement.
PS
Gurdjieff
Gurdjieff was exactly a pioneer.
Together with Gurdjieff, a new concept of pursuit of spirituality in life was born.
He called it "the fourth way" (the way to interact with all of intellect, emotion, and body).
I also pursue this "fourth way".
He was badly misunderstood.
He was not interested in giving people knowledge or comforting people's hearts.
He was not interested in providing an orderly theory or making me dream.
He did not invite my tears, excitement or sentiment, nor did I ask for respect.
He tried to bring about a full transformation to people.
To bring about a full transformation to a person, we must use a hammer.
It is because we need to scrape away many parts that are shaping people.
People are in a bad state, and everything is strange at present.
They have to fix it.
However, since people stick to their own way of life very much, those who are going to change it, those who try to change in the core rather than changing on the surface are avoided.
Be scared.
Only a few courageous people are approaching people like Gurdjieff.
They need a lot of courage.
However, for the first time in this courage, people can be reborn.
- Osho, "The Dhammapada" Vol. 2, # 2 opening part
Well, that is why Latihan is "the fifth road".
Then it is "a way to transform people without using a hammer."
PS
Character size you can be changed in the top right corner of the page.
List of articles＜－－Link
Or "as is, it is good as it is."
All such words is trap.
Once you fall and then you can not come out easily.
I am able to say such as.
Dangerous is the word.
But, such traps is one of "entrance".
When you fall in the trap, it is a good idea to fall perfectly.
In the maze , let's firmly lose way.
Kind of all, will be the proof you see through the trap.
Is likely to be a variety of "trap-breaking".
Some people break in a long time sitting, some people break it with continued prayer.
The road of Latihan also seems to be one of them.
Just be tangled head and logic, I just get lost in the maze.
When such, seems to diligently Latihan is best.
PS
The following is a quote from Rajneesh. ＜－－Link
Ego and the mind
According to Rajneesh every human being is a Buddha with the capacity for enlightenment, capable of unconditional love and of responding rather than reacting to life, although the ego usually prevents this, identifying with social conditioning and creating false needs and conflicts and an illusory sense of identity that is nothing but a barrier of dreams.
Otherwise man's innate being can flower in a move from the periphery to the centre.
Rajneesh views the mind first and foremost as a mechanism for survival, replicating behavioural strategies that have proven successful in the past.
But the mind's appeal to the past, he said, deprives human beings of the ability to live authentically in the present, causing them to repress genuine emotions and to shut themselves off from joyful experiences that arise naturally when embracing the present moment:
"The mind has no inherent capacity for joy. … It only thinks about joy."
The result is that people poison themselves with all manner of neuroses, jealousies, and insecurities.
He argued that psychological repression, often advocated by religious leaders, makes suppressed feelings re-emerge in another guise, and that sexual repression resulted in societies obsessed with sex.
Instead of suppressing, people should trust and accept themselves unconditionally.
This should not merely be understood intellectually, as the mind could only assimilate it as one more piece of information: instead meditation was needed.
Meditation
Rajneesh presented meditation not just as a practice but as a state of awareness to be maintained in every moment, a total awareness that awakens the individual from the sleep of mechanical responses conditioned by beliefs and expectations.
He employed Western psychotherapy in the preparatory stages of meditation to create awareness of mental and emotional patterns.
He suggested more than a hundred meditation techniques in total.
His own "active meditation" techniques are characterised by stages of physical activity leading to silence.
The most famous of these remains Dynamic Meditation, which has been described as a kind of microcosm of his outlook.
Performed with closed or blindfolded eyes, it comprises five stages, four of which are accompanied by music.
First the meditator engages in ten minutes of rapid breathing through the nose.
The second ten minutes are for catharsis: "Let whatever is happening happen. … Laugh, shout, scream, jump, shake?whatever you feel to do, do it!"
Next, for ten minutes one jumps up and down with arms raised, shouting Hoo! each time one lands on the flat of the feet.
At the fourth, silent stage, the meditator stops moving suddenly and totally, remaining completely motionless for fifteen minutes, witnessing everything that is happening.
The last stage of the meditation consists of fifteen minutes of dancing and celebration.
Rajneesh developed other active meditation techniques, such as the Kundalini "shaking" meditation and the Nadabrahma "humming" meditation, which are less animated, although they also include physical activity of one sort or another.
His later "meditative therapies" require sessions for several days, OSHO Mystic Rose comprising three hours of laughing every day for a week, three hours of weeping each day for a second week, and a third week with three hours of silent meditation.
These processes of "witnessing" enable a "jump into awareness".
Rajneesh believed such cathartic methods were necessary, since it was difficult for modern people to just sit and enter meditation.
Once the methods had provided a glimpse of meditation people would be able to use other methods without difficulty.
Rajneesh's "Ten Commandments"
In his early days as Acharya Rajneesh, a correspondent once asked for his "Ten Commandments".
In reply, Rajneesh noted that it was a difficult matter because he was against any kind of commandment, but "just for fun", set out the following:
“
1,Never obey anyone's command unless it is coming from within you also.
2,There is no God other than life itself.
3,Truth is within you, do not search for it elsewhere.
4,Love is prayer.
5,To become a nothingness is the door to truth. Nothingness itself is the means, the goal and attainment.
6,Life is now and here.
7,Live wakefully.
8,Do not swim?float.
9,Die each moment so that you can be new each moment.
10,Do not search. That which is, is. Stop and see.
”
He underlined numbers 3, 7, 9 and 10.
The ideas expressed in these Commandments have remained constant leitmotifs in his movement.
PS
Gurdjieff
Gurdjieff was exactly a pioneer.
Together with Gurdjieff, a new concept of pursuit of spirituality in life was born.
He called it "the fourth way" (the way to interact with all of intellect, emotion, and body).
I also pursue this "fourth way".
He was badly misunderstood.
He was not interested in giving people knowledge or comforting people's hearts.
He was not interested in providing an orderly theory or making me dream.
He did not invite my tears, excitement or sentiment, nor did I ask for respect.
He tried to bring about a full transformation to people.
To bring about a full transformation to a person, we must use a hammer.
It is because we need to scrape away many parts that are shaping people.
People are in a bad state, and everything is strange at present.
They have to fix it.
However, since people stick to their own way of life very much, those who are going to change it, those who try to change in the core rather than changing on the surface are avoided.
Be scared.
Only a few courageous people are approaching people like Gurdjieff.
They need a lot of courage.
However, for the first time in this courage, people can be reborn.
- Osho, "The Dhammapada" Vol. 2, # 2 opening part
Well, that is why Latihan is "the fifth road".
Then it is "a way to transform people without using a hammer."
PS
Character size you can be changed in the top right corner of the page.
List of articles＜－－Link